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In this essay, I argue that Schopenhauer's view of the aesthetic feelings of the beautiful and the sublime shows how a “dialectical” interpretation that homogenizes both aesthetic concepts and reduces the discrepancy between both to merely quantitative differences is flawed. My critical analysis reveals a number of important tensions in both Schopenhauer's own aesthetic theory—which does not ultimately succeed in “merging” Plato's and Kant's approaches—and the interpretation that unjustly reduces the value of aesthetic experience to a merely preliminary stage of ethical will‐less salvation.  相似文献   
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Studies in Philosophy and Education - In recent years, the relation between studying and learning has been a topic of debate. This article is mainly interested in a concept of study practices,...  相似文献   
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