Proximal and Distal Predictors of Homophobia: Framing the Multivariate Roots of Outgroup Rejection1

A proximal-distal theoretical framework was developed to examine the multivariate roots of homophobia. Using data from a sample of 288 undergraduates who had participated in a computer-assisted panel study over a three-year period, the effects on homophobia of distal and proximal family factors (e. g., parental education and family environment), distal and proximal individual factors (e. g., personality constructs and current beliefs), and proximal individual-situational factors (e. g., acquaintance with homosexuals) were tested in regression analyses. Both analyses employing sets of variables varying in proximity to the homophobic attitude and hierarchical regression employing variables contributing significantly in each set supported the proposed framework. All sets predicted significantly when regressed separately on homophobia; the sets containing the distal factors contributed most weakly, and the sets containing the proximal factors contributed most strongly. In hierarchical regression analysis, this pattern maintained such that the incremental increase in r² decreased with the addition of each more distal set, with the most distal factors failing to contribute significantly to the prediction. The importance of study findings for attitude change efforts is discussed.     

Predictors of Intention to Take Precautions Against AIDS Among Black College Students1

This research explored the relationship between behavioral intentions to engage in AIDS-risky sexual practices and a variety of variables that are theoretically and/or popularly assumed to be important factors in AIDS prevention. These variables included beliefs and knowledge about AIDS, fear of AIDS, perceived vulnerability of self and others, as well as probability that self and others on one's campus would contract AIDS, perceived efficacy to control exposure to AIDS, self-esteem, general locus of control, and past behavioral reaction to the threat of AIDS. General intention to “do something to protect oneself against AIDS,” and specific behavioral intention to use condoms in vaginal sex were measured and considered as possible proxies for future behavior. Data were collected from 124 black respondents in a southeastern university. In a series of multiple regression analyses, each of these measures of behavioral intentions was “predicted” from the other variables. Results showed that situational efficacy (to protect oneself from AIDS) was the best predictor of general intention, followed by reports of past behavioral changes as a result of the AIDS epidemic, and by knowledge. Proximal fear of AIDS was a negative predictor. For specific intentions, a specific belief about inconvenience in condom use was the best predictor, followed by past behavioral change, followed by knowledge. Normative beliefs, a belief that condoms would prevent disease, and distant threat of AIDS were also significant predictors. Theoretical and policy implications of the findings are discussed.     

ADOLESCENT PERCEPTIONS OF PARENTAL POWER: DO FAMILY SIZE AND ORDINAL POSITION OF THE CHILD MAKE A DIFFERENCE?*

The literature suggests that parent-child interactions differ in relation to both birth order and family size. There are arguments in the literature concerning whether observed effects should be attributed to structural factors or to such demographic variables as SES and parental education. The present research attempts to deal with some of the theoretical questions and methodological problems encountered in determining mediators of birth order and parental interaction effects. Reports of parental involvement, or indices of such involvement, in 34 interaction areas were collected from 189 Iranian high school students from families of at least 2 children, and were analyzed using multiple regression procedures. In general, results showed birth order effects were mediated by size of family. Respondents from ‘small’ families (of 2–4 children) differed from those from larger families. In large families, first-borns had the most paternal (or the least maternal) orientations. In small families, last-boms had the most paternal (least maternal) orientations. Middle-borns were not significantly different from the first-boms in small or in large families. It is concluded that further cross-cultural studies of differential parental interaction with different birth orders are needed before a theoretical framework can be offered to explain birth order effects.     

Trust and Influence in Combat: An Interdependence Model

Two studies tested an interdependence model of trust development and the links between trust and influence in the in extremis environment of combat, and a non-combat replication. Structural equation modeling was used to test the model. Results from both studies suggested that a modified interdependence model provided a plausible explanation for how leaders may earn subordinate trust, through fostering the establishment of cooperative interdependence and being perceived as credible. Credibility was demonstrated through both competence and good character, and organizational structures that were in place contributed to trust by encouraging leaders to behave cooperatively toward group members. Most importantly, the level of trust subordinates had in their leaders determined the amount of leader influence subordinates accepted.     

Social Change and Change in Intentions of Iranian Youth Regarding Education,Marriage, and Careers

Effects of large-scale socio-political movements and policy changes on individual attitudes and behaviours have been the focus of attention of social scientists and policy-makers in different countries. For example, concerns have been expressed regarding the effects of the so-called “fundamentalist” Islamic movements on attitudes and behaviours in relation to marriage, family structure, and the roles/rights of women. The Islamic Revolution of 1978 in Iran is usually assumed to have affected such beliefs and behaviours. To test the accuracy of such an assumption, three data sets collected in the same geographical location in 1982, 1984, and 1986 were compared within sex and SES groups. The intentions and aspirations of high school seniors regarding education, marriage, and careers were closer to conservative/traditional expectations in the 1982 sample than in the 1984 and 1986 samples. It is concluded that, even if there was an increase in traditionalism shortly after the Revolution, traditional tendencies have not returned to extreme levels within the few years surveyed, at least among the urban educated youth under study. Alarm regarding a ‘return to fundamentalism” in relation to marriage, family, and women's roles/rights might be less warranted than is commonly assumed.     

The Problem of Agency and the Problem of Accountability in Kant's Moral Philosophy

Abstract: This paper discusses the function and scope of incompatibilist or transcendental freedom in Kant's moral philosophy. The prevailing view among scholars, most notably Allison, is that the function of transcendental freedom is to enable us to articulate a first‐person conception of ourselves as rational agents involved in deliberation and choice. Thus, the scope of transcendental freedom is rational agency in general. In order to perform this function, freedom has to be merely conceivable. Pace Allison, I argue that our first‐person conception is neutral with respect to causal determinism, and that the function of transcendental freedom is to provide the metaphysical conditions of the possibility of genuine moral responsibility and perfect justice, and to get rid of moral luck. In order to perform this function, transcendental freedom has to be not just conceivable, but metaphysically real. My view suggests that we only have reason to attribute freedom to ourselves in situations in which we are aware that the moral law commands us categorically. We do not have a similar reason to believe we are free in purely prudential choices. Thus, the scope of transcendental freedom is not rational agency in general, but only moral agency.     

Population psychology in perspective(1)

Many aspects of population, from fertility regulation to migration, may be viewed as examples of human behavior occurring within a particular socio-economic and environmental context, and thus appropriate for psychological research. Especially considered in this paper are (1) the current status of population growth and the importance of population processes as research topics for psychologists; (2) basic assumptions concerning the complementarity of behavioral and biomedical sciences in population research; (3) behavioral science contributions, specifically from psychology; and (4) recommendations for cooperative multidisciplinary efforts.     

A New Kantian Solution to the Third Antinomy of Pure Reason and to the Free Will Problem

The goal of this paper is to articulate a new solution to Kant's third antinomy of pure reason, one that establishes the possibility of incompatibilist freedom—the freedom presupposed by our traditional conceptions of moral responsibility, moral worth, and justice—without relying on the doctrine of transcendental idealism (TI). A discussion of Henry Allison's “two‐aspect” interpretation of Kant's TI allows me both to criticize one of the best defenses of TI today and to advance my own TI‐free solution to the third antinomy by appeal to a thesis of epistemic modesty based on Paul Guyer's realist interpretation of Kant's theory of experience. According to this interpretation, the a priori forms of our sensibility and understanding are not forms that the mind imposes on a material whose real properties are unknowable to us but are instead forms that limit or filter the kinds of things we can experience and know. In particular, being causally determined is a real feature of things as they are in themselves, but the necessity and universality of our deterministic claims are relative, restricted to the objects of possible experience. Consequently, though a causally determined event cannot be free, the necessity and universality of determinism does not entail that free events (choices) cannot exist but that they cannot constitute objects of possible experience. After arguing that freedom is possible, I outline an argument for the reality of freedom, based on the requirements of morality. Finally, I argue that my view, though opposed to metaphysical naturalism, is consistent with scientific realism and methodological naturalism.