No evidence for self-recognition in a small passerine,the great tit (<Emphasis Type="Italic">Parus major</Emphasis>) judged from the mark/mirror test

Self-recognition is a trait presumed to be associated with high levels of cognition and something previously considered to be exclusive to humans and possibly apes. The most common test of self-recognition is the mark/mirror test of whether an animal can understand that it sees its own reflection in a mirror. The usual design is that an animal is marked with a colour spot somewhere on the body where the spot can only be seen by the animal by using a mirror. Very few species have passed this test, and among birds, only magpies have been affirmatively demonstrated to pass it. In this study, we tested great tits (Parus major), small passerines, that are known for their innovative foraging skills and good problem-solving abilities, in the mirror self-recognition test. We found no indication that they have any ability of this kind and believe that they are unlikely to be capable of this type of self-recognition.     

Perceptions of Turkish psychiatric inpatients about therapeutic factors of group psychotherapy

Many studies on therapeutic factors in group psychotherapy were done during the 1970s and 1980s, primarily with Western samples, The present study was carried out in a psychiatric inpatient clinic in Turkey. Using Yalom's (1975) therapeutic factor questionnaire administered at discharge, patients rated existential factor, instillation of hope and self-understanding as the most helpful factors and identification as the least helpful. There were significant differences among patients with regard to gender, age, education, comorbid personality disorder, but not with Axis I diagnosis or number of attended sessions. Patients' and psychiatrist's rating showed significant differences. Differences between this Turkish sample and those reported in common Western literature are discussed under the light of relatedness psychology, which is an important concept of cross-cultural psychology.     

Impact of Perceived Social Support and Depression on the Parental Attitudes of Mothers of Children Who are Deaf

Literature shows that mothers of children with disabilities report high levels of depression. Social support facilitates the well-being of mothers and it helps to cope with a range of disability related stressors. This study was designed to assess the impact of having a child who is deaf on maternal depression and to test how social support may facilitate coping with the depression caused by deafness as well as the parenting behaviors of those mothers. 103 mothers of children who are deaf, ranging from the 36 months to 72 months of age participated in the study. Parental attitude research instrument, beck depression inventory and multidimensional scale of perceived social support were used for data collection. Results showed that 24.4 % of the mothers showed depression and perceived social support from family and friends were found to be predicting depression. Further analysis showed that depression was found to be affecting authoritarian and hostile parenting styles. Perceived social support from friends and significant other did not have significant effect on parental attitudes. The findings showed that having a child who is deaf causes high levels of depression in mothers which leads to insufficient and/or inappropriate parenting attitudes. On the other hand, social support is a protective source lowering depression levels of mothers as well as indirectly facilitating the maintenance of positive parenting.     

The Relationship Between Turkish Nursing Students' Perceptions of Spiritual Care and their Attitudes Towards Death

Journal of Religion and Health - This study aimed to examine the relationship between nursing students' perception of spiritual care and their attitudes towards death. This cross-sectional...     

Farewell to the world: suicide notes from Turkey

There has been limited study of suicide in Islamic countries. This paper marks the first study of suicide notes in Turkey, an Islamic country. Using a classification scheme, 49 suicide notes (a rate of 34.5%) were studied. The results show that note writers do not differ greatly from other suicides. Further analysis of younger (<40) and older (>40) suicide note writers reveal few significant differences. Our results, together with the results of classification studies in different countries, suggest that caution is in order in transposing findings from one country to other countries. Future study of suicide notes should, in fact, focus on cross-cultural investigation.