Is temporal spacing of tests helpful even when it inflates error rates?

The occurrence of errors is often thought to impede associative learning. This was tested in 2 studies, each of which involved 2 sessions. In Session 1, subjects learned foreign vocabulary (Experiment 1) or obscure English words (Experiment 2) and received 2 tests (each with corrective feedback) separated by a variable lag. Greater lags drastically reduced performance on the 2nd test. However, they dramatically improved performance in a Session-2 test given 1 day (Experiment 1) or 1 week later (Experiment 2). This pattern held even for items that elicited errors on the 1st test of Day 1. Evidently, the benefit of spacing overwhelms any possible harmful effect of producing errors. The results have clear and nonobvious implications for computer-aided instruction.     

Rescher's Metaphilosophy

Books reviewed in this article:
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries     

Does “Violent” Mean “Bad”? Individual Definitions of Violence

People use the word “violent” to describe a wide range of behaviors. When referring to acts of force, however, past research indicates that people often reserve the word “violent” to refer to acts of force that they define as “bad.” In the current study we use vignettes to explore variation in people’s definitions of a particular instance of the use of force. The findings indicate support for the idea that people reserve the word “violent” to refer to acts of force they view as “bad.” Findings indicate there is variation in perceptions of the level of violence, and whether the incident was even violent. Characteristics of the incident as well as the gender of those involved account for the majority of the variance explained.     

Assessing posttraumatic cognitive processes: the Event Related Rumination Inventory

Cognitive processes in the aftermath of experiencing a major life stressor play an important role in the impact of the event on the person. Intrusive thoughts about the event are likely to be associated with continued distress, while deliberate rumination, aimed at understanding and problem-solving, should be predictive of posttraumatic growth (PTG). The Event Related Rumination Inventory (ERRI), designed to measure these two styles of rumination, is described and validation information is provided. Using a college student sample screened for having experienced highly stressful life events, data were obtained (N=323) to conduct an exploratory factor analysis that supported the two factors of the ERRI. Separate confirmatory factor analyses (CFA) on two additional samples (Ns=186 and 400) supported a two-factor model. The two ERRI factors were validated by comparison with related variables and by assessing their contributions to predicting distress and PTG in two samples (Ns=198 and 202) that had been combined to conduct the second CFA. Data indicate the ERRI has solid psychometric properties, captures variance not measured by stable differences in cognitive styles, and the separate factors are related to posttraumatic distress and growth as predicted by existing models of PTG.     

Ethics for Mental Health Influencers: MFTs as Public Social Media Personalities

The increase in social media usage contributes to a greater number of Marriage and Family Therapists (MFTs) using social media to grow their professional outreach and to increase awareness about mental health by engaging with online audiences. Although existing literature has discussed how MFTs can make ethical use of personal social media in and around their therapeutic role, no literature at this time has explored the potential ethical issues faced by MFTs seeking to build public presence on social media as a “mental health influencer.” The present paper intends to provide a definition of mental health influencers (MHIs) and reviews ethical concerns relevant to MFTs acting as MHIs. Particular consideration is given to ethical dilemmas and conflicts-of-interest which may emerge via parasocial relationships developed through social media influencing, as well as how the boundaries and the limitations of an MFT’s professional scope can be tested when presenting as a personable, public figure over digital platforms. A framework for conceptualizing ethical issues for MHI-MFTs is offered, with a selection of prescient issues being examined within the scope of existing ethical standards set forth by the American Association of Marriage and Family Therapy’s (AAMFT) Code of Ethics. Reflections are offered about what questions and guidelines should be observed by MFTs in order to avoid unethical use of social media as an MHI, followed by a brief discussion about future considerations which should be considered by MHIs.

     

Churches as Neighborhood Organizations and Their Relationship to Street and Domestic Violent Crime: The Role of Denomination,Stability, and Heterogeneity

Recent developments in both theory and research on neighborhood crime have focused attention on the role of organizations. The current research builds on the existing literature to examine the relationship of churches to neighborhood “street” and domestic violence. The findings suggest that churches are fairly stable neighborhood organizations and not importantly heterogeneous, and neither factor appears to be related to neighborhood crime. Alternatively, the number of churches in a neighborhood is positively related to both street crimes and domestic assaults, and denomination does play an important role especially as it relates to domestic assaults. Theoretical and empirical implications are discussed.     

Love, Suspense, Sex, and Violence: Men’s and Women’s Film Predilections, Exposure to Sexually Violent Media, and their Relationship to Rape Myth Acceptance

This investigation addressed the relationship between men’s and women’s predilections for film with a love story, suspense, or sex and violence theme and how that predilection related to rape myth acceptance (RMA). Also examined was how men’s and women’s predilections, as they related to RMA, were moderated by exposure to different levels of sexually violent media based on a true story. Finally, the relationship between traditional attitudes and film predilection, as well as the relationship between film predilection and attitudes toward film editing, were investigated. Results indicate that men prefer film with sex and violence significantly more than women do, whereas women prefer love stories significantly more than men do. Those with sex and violence film predilections are more accepting of RMA than those with love story or suspense predilections. Women’s film predilections and their relationship to RMA attitudes are moderated to an extent by exposure to sexually violent media based on a true story, whereas men’s attitudes remain unaffected. Finally, those with sex and violence film predilections are less in favor of film editing than are those with suspense or love story predilections. Theoretical explanations for the findings are discussed and their implications.     

Rorty's critique of foundationalism

Summary and conclusion Rorty's critique concentrates on one aspect of foundationalism: the claim that nonpropositional sensory awareness serves as the basis for propositional justification. This claim is an essential component of classical foundationalism, though not necessarily of the more moderate versions of foundationalism that have been proposed. Thus even if it were a successful critique it would tell against only one type of foundationalism. But nothing in Rorty's argument provides any reason to doubt the plausibility of a classical foundationalist explanation of why sensory awareness justifies ordinary nonbasic propositions. Even classical foundationalism, then, remains untouched by Rorty's critique.