Attitudes to new technology in relation to social beliefs and group memberships: A preliminary investigation

Though the term “new technology” is widely used and discussed, there has been very little systematic study of attitudes to technology and their relation to other beliefs and group memberships. This article describes an initial investigation into the nature of attitudes towards new technology (n=534 undergraduates) and demonstrates that, as yet, these attitudes are only weakly structured and are not fully integrated with other social beliefs. General evaluations of the benefits of technological advance appear to be almost unrelated to beliefs about the inevitability of these advances or the desire to acquire training to deal with them. Contrary to popular expectations, evaluations of video games are unrelated to other beliefs about technology while other social beliefs are, as yet, only weakly integrated with these attitudes. This study also identifies gender differences in the assessment of potential benefits and highlights other differences attributable to academic group memberships. These finding are discussed with reference to the literature on sex-role stereotyping and group socialization processes.     

The Politics of Pears: Augustine on the Ethics of Privative Versus Eucharist Communities

In my essay, I interpret Augustine's Confessions as a political text that portrays Augustine's attempt to find a true community. This search includes a critique of various defective communities that cannot provide the public good necessary for a true public. To show this, I focus on Augustine's account of the pear theft as an example par excellence of a privative community. I examine the story as an account of an inexplicable act of willing against the good that unmakes the will. I then argue that the supposed resolution—that Augustine was willing the good of community—in fact exacerbates the inexplicability of the pear theft. In feasting on iniquity, this community un-makes itself. I conclude by showing how the pear thieves represent a perverted imitation of the eucharistic community, which does not steal but shares the Good and so shares its goods.     

CULTURAL DIFFERENCES IN REACTION TO FAILURE1

Les Occidentaux admettent qu'on critique leur performance; ils réagissent en général à la critique en essayant de faire mieux. En Extrême-Orient, il n'est pas convenable de dire à quelqu'un qu'il a échoué en quelque chose; le faisant, on a toute chance de le voir renoncer ou faire plus mal encore. Cette différence de comportement dans les deux civilisations s'explique par des différences d'organisation cognitive. Les AA. ont comparé, dans trois groupes d'étudiants de culture différente (Américains; Extrême-orientaux suivant les cours d'universités américaines; Thais de Thaïlande), les individus qui ont réussi et ceux qui ont échoué dans leurs études. Les sujets américains réagissent à l'échec en réduisant les relations entre toutes les variables étudiées, ce qui constitue un mode de défense en profondeur par le biais d'une organisation plus souple. Les sujets des deux autres groupes réagissent à l'échec par une réduction des contacts personnels et une rigidité accrue de l'organisation personnelle interne. Ces résultats ont une grande importance pratique relativement aux effets sociaux du développement économique en Extrême-Orient.     

An odd effect: Lengthened reaction times for judgments about odd digits

Eight experiments are reported that first establish and then explicate a serendipitous finding that judgments about whether digits are odd or even take longer for odd than for even digits. The slowing of judgments about odd digits is more pronounced when digit pairs or triples are used, but is still weakly present when a single digit must be classified. A similar effect is seen when judgments of nouns are based on whether the nouns are the names of living or dead objects. Nouns that name dead objects are judged more slowly than ones that name living objects. The concept "alive" is linguistically marked. Past research has shown that unmarked concepts are processed more rapidly than marked ones. The similarity in the pattern of results when digits and words are judged is used to argue that the slower judgments about odd digits are due to the fact that "odd" is a linguistically marked and "even" a linguistically unmarked concept.     

Resource-Allocation Behavior in Complex but Commonplace Tasks

We all face resource-allocation tasks, yet little is known about how people make resource-allocation decisions. Three earlier papers (Langholtz, Gettys, & Foote, 1993, 1994, 1995) established that people can intuitively solve technical two-dimensional resource-allocation problems, where allocations are made on a continuous scale, reaching solutions that approach the optimum solution determined with Linear Programming (LP). In this research we expand our understanding of how people make resource-allocation decisions by examining how people perform complex but commonplace problems using a discrete scale where optimal solutions are determined with Integer Programming. We also contrast performance under conditions where progressively unequal scheduling is required to reach the optimum solution. The data show people can achieve solutions that provide most of the payoffs found with LP, even when they are faced with a complicated three-dimensional problem, but there is a tendency toward equal scheduling under all conditions.