排序方式: 共有14条查询结果,搜索用时 15 毫秒
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WALTER M. LIFTON THOMAS N. TAVANTZIS W. TERRENCE MOONEY 《Journal of counseling and development : JCD》1979,58(3):161-165
For most of the world the nuclear and extended family provide the psychological support needed to mature and deal with life's crises. In the United States the family is changing rapidly. The changes sharply limit the ability of the institution to provide the support and role models formerly available. This article documents the emerging issues counselors and clients need to face. It suggests the value of creating surrogate families to fill the void created by the disappearing family. 相似文献
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DONALD E. PIERSON DEBORAH KLEIN WALKER TERRENCE TIVNAN 《Journal of counseling and development : JCD》1984,62(8):448-455
The authors present a program of service and research with preschool children that has been shown effective in providing positive preventive outcomes. 相似文献
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AMY M. BURDETTE TERRENCE D. HILL & BENJAMIN E. MOULTON 《Journal for the scientific study of religion》2005,44(1):79-93
We assess religious differences in attitudes toward physician-assisted suicide and terminal palliative care, and go further than previous research by attempting to explain these variations. Using data from the 1998 General Social Survey, we fit OLS regression models to estimate the main effects of religious affiliation and indirect effects via religious involvement (church attendance and strength of affiliation). Both conservative and moderate Protestants are generally less accepting of physician-assisted suicide and terminal palliative care than nonaffiliates. However, both relationships are at least partially explained by church attendance and/or strength of affiliation. 相似文献
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TERRENCE W. TILLEY 《Modern Theology》2008,24(2):291-292
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TERRENCE W. TILLEY 《Modern Theology》2006,22(1):51-63
The paper argues that it can be demonstrated that the position of Jacques Dupuis, S.J., a pluralist, is compatible with that of the syllabus on religious pluralism produced by the Roman Catholic Congregation for the Doctrine of the Faith, Dominius Iesus. This demonstration provides good reason to believe that at least one form of de jure pluralism, labeled “inclusivist pluralism”, is a theological theory compatible with orthodox Christian belief. 相似文献