排序方式: 共有27条查询结果,搜索用时 15 毫秒
1.
S. Wiegersma 《Memory & cognition》1984,12(2):190-194
The question of whether repetition avoidance in sequential response production depends on the phonetic or the semantic encoding of previous responses was investigated by varying the acoustic and semantic similarity among the response alternatives. The results indicated that acoustic similarity affected repetition avoidance with six alternative words and a production rate of one per second, but not with four alternative letters and a rate of one per 2 sac. Semantic similarity between words was also studied, and was not seen to affect repetition avoidance. Results were explained by means of a model in which comparisons between a memory set of admissible responses and a memory set of recent responses are made at a phonetic level of response representation. 相似文献
2.
Sjoerd C. de Vries Astrid M. L. Kappers Jan J. Koenderink 《Attention, perception & psychophysics》1993,53(1):71-80
We used quadratic shapes in several psychophysical shape-from-stereo tasks. The shapes were elegantly represented in a 2-D parameter space by the scale-independentshape index and the scale-dependentcurvedness. Using random-dot stereograms to depict the surfaces, we found that the shape of hyperbolic surfaces is slightly more difficult to recognize than the shape of elliptic surfaces. We found that curvedness (and indirectly, scale) has little or no influence on shape recognition. 相似文献
3.
Sjoerd L. Bonting 《Zygon》1999,34(2):323-332
Comparison of the concepts of creation from chaos and creation out of nothing ( creatio ex nihilo ) leads me to reject the latter for several reasons: it is not the biblical concept, and it presents serious conceptual, scientific, and theological problems. Chaos theology is outlined under the headings creation from chaos; chaos and contingency; chaos, evil, and creativity; chaos and incarnation; chaos and eschatology. It is shown to be well suited for the science-theology dialogue by some examples of its application to aspects of cosmic and biological evolution: initial mystery, separation and ordering; chaos and entropy; contingency and fine-tuning of the universe; purpose and progressiveness in evolution; and complexity theory and chaos events. 相似文献
4.
van Dijk WW Ouwerkerk JW Goslinga S Nieweg M Gallucci M 《Emotion (Washington, D.C.)》2006,6(1):156-160
Previous research yielded conflicting results concerning the role of envy in predicting Schadenfreude (pleasure at another's misfortune). Some studies showed that envy predicts Schadenfreude, whereas others did not. Results of the present research reconcile these opposing findings, by showing that envy is a predictor of Schadenfreude when the target is similar to the observer in terms of gender. These results suggest that envy predicts Schadenfreude when people are confronted with the misfortune of a relevant social comparison other. 相似文献
5.
The relation between spontaneous color choices and ratings of the prototypicality, conspicuousness, and pleasantness of colors was studied in a sample of Dutch college students. Pleasantness, not prototypicality or conspicuousness, determined the four most frequent spontaneous choices—red, blue, green, and purple. Subjects considered blue the most pleasant of the 12 colors studied, which suggests a pleasantness explanation for the “blue phenomenon” found in some countries. The predominance of red as a spontaneous choice replicated the results of previous studies in the Netherlands. Red also was rated highest in prototypicality but was not rated higher by red choosers than by choosers of other colors, so that a simple prototypicality explanation was rejected. Further analysis showed that the predominance of red as the spontaneous choice of Dutch subjects can be explained by an interaction between prototypicality and pleasantness: Subjects tended to choose red when they rated it highly on both variables. 相似文献
6.
Sjoerd F. Pennekamp Bertjan Doosje Alejandra Alarcon Henriquez 《Journal of experimental social psychology》2009,45(4):778-787
Two studies investigated the reactions of minority group members to messages about identity expression by ingroup and outgroup sources. Our main hypothesis was that compared to ingroup sources, outgroup sources arouse more anger when they argue for identity suppression. In the first study homosexuals evaluated an outgroup source arguing for identity suppression more negatively than an ingroup source, felt more threatened by this source and as a result, experienced stronger feelings of anger towards this source. The second study among members of a language-based minority replicated and extended these findings. Furthermore we showed that the anger that is experienced towards an outgroup source causes a willingness to change the opinion of this source. When ingroup or outgroup sources supported identity expression, evaluations and experience of anger did not differ in both studies. The importance of a source’s group membership in reactions to opinions about one’s group is discussed. 相似文献
7.
In this paper, we show that Arrow’s well-known impossibility theorem is instrumental in bringing the ongoing discussion about
verisimilitude to a more general level of abstraction. After some preparatory technical steps, we show that Arrow’s requirements
for voting procedures in social choice are also natural desiderata for a general verisimilitude definition that places content
and likeness considerations on the same footing. Our main result states that no qualitative unifying procedure of a functional
form can simultaneously satisfy the requirements of Unanimity, Independence of irrelevant alternatives and Non-dictatorship at the level of sentence variables. By giving a formal account of the incompatibility of the considerations of content and
likeness, our impossibility result makes it possible to systematize the discussion about verisimilitude, and to understand
it in more general terms. 相似文献
8.
S. Wiegersma 《Psychological research》1982,44(2):175-188
Summary Response bias as it occurs in sequential response production, especially in response randomization tasks, is an intriguing problem. The strength theory, which predicts that responses are produced because of their strength or availability in memory, can explain only a fraction of the phenomena of response bias. Two other theoretical approaches need special attention. The first is the concept hypothesis which suggests that response bias is the result of subjective randomness in producing a random sequence. The second is the control hypothesis which suggests that response bias is the result of attempts on the part of the subjects to control perseverations and stereotypes.Unfortunately, there is a lack of experimental evidence to support the concept hypothesis in randomization. The control hypothesis seems a better theory for explaining various instances of response bias. An additional theoretical advantage of the control hypothesis is that it can also explain response bias in areas of sequential response bias other than randomization. 相似文献
9.
There has been considerable work on practical reasoning in artificial intelligence and also in philosophy. Typically, such
reasoning includes premises regarding means–end relations. A clear semantics for such relations is needed in order to evaluate
proposed syllogisms. In this paper, we provide a formal semantics for means–end relations, in particular for necessary and
sufficient means–end relations. Our semantics includes a non-monotonic conditional operator, so that related practical reasoning
is naturally defeasible. This work is primarily an exercise in conceptual analysis, aimed at clarifying and eventually evaluating
existing theories of practical reasoning (pending a similar analysis regarding desires, intentions and other relevant concepts).
“They were in conversation without speaking. They didn’t need to speak. They just changed reality so that they had spoken.”
Terry Pratchett, Reaper Man 相似文献
10.
van de Poel I Fahlquist JN Doorn N Zwart S Royakkers L 《Science and engineering ethics》2012,18(1):49-67
In some situations in which undesirable collective effects occur, it is very hard, if not impossible, to hold any individual
reasonably responsible. Such a situation may be referred to as the problem of many hands. In this paper we investigate how
the problem of many hands can best be understood and why, and when, it exactly constitutes a problem. After analyzing climate
change as an example, we propose to define the problem of many hands as the occurrence of a gap in the distribution of responsibility
that may be considered morally problematic. Whether a gap is morally problematic, we suggest, depends on the reasons why responsibility
is distributed. This, in turn, depends, at least in part, on the sense of responsibility employed, a main distinction being
that between backward-looking and forward-looking responsibility. 相似文献