READING INTERESTS OF CHINESE ADOLESCENTS: EFFECTS OF PERSONAL AND SOCIAL FACTORS*

The relation of the reading interests of Chinese adolescents to their personality (introversion), values (intellectualism and academic achievement), and the reading interests of their family members and peers was studied. A total of 2,114 secondary school students participated in the study. The hypothesized relationship was found to be positive. Specifically, the more introverted students were attracted to more literary materials, whereas the less introverted were fond of more action type of materials. Students high on the value of intellectualism were found to read in general more than those low on the value in almost any kind of materials. Compared to the low ones, students high on the value of academic achievement tended to read more but the differences were not extensive; their interest seemed to focus more on the literary and curriculum-related materials. With respect to family and peer influences, students with parents, siblings, classmates, and friends who read tended to read more and have wider reading interests.     

RELIGIOUS SCHEMA AND VALUES*

Past research has consistently shown marked differences between religious believers and non-believers. Such differences were suggested in this study to be due to the presence of religious schema in believers. It was hypothesized that non-believers would be less schematic, or aschematic with respect to religion. This hypothesis was examined by comparing the value system of college student believers (Protestants and Catholics) and non-believers (those indicating no religious faith). Extensive differences were found. Consistent with the hypothesis, the differences were found mainly on the schema-relevant values. In essence, believers showed greater preference for and possession of the moral and relational values, and lesser on the personal-extrinsic, competency, and egoistic values. As predicted, no difference was found on the social and intellectual types of values which are basically schema-irrelevant. The notion of schema availability was also supported. When subjects' religiosity (as indicated by their preference for the salvation value and their self-rated possession of the religiousness value) was controlled for, all the above differences were removed. When high and low religiosity believers were compared, great differences were found. The differences between the high and low religiosity non-believers were however much less extensive.     

The structure of goal contents across 15 cultures

The authors investigated the structure of goal contents in a group of 1,854 undergraduates from 15 cultures around the world. Results suggested that the 11 types of goals the authors assessed were consistently organized in a circumplex fashion across the 15 cultures. The circumplex was well described by positioning 2 primary dimensions underlying the goals: intrinsic (e.g., self-acceptance, affiliation) versus extrinsic (e.g., financial success, image) and self-transcendent (e.g., spirituality) versus physical (e.g., hedonism). The circumplex model of goal contents was also quite similar in both wealthier and poorer nations, although there were some slight cross-cultural variations. The relevance of these results for several theories of motivation and personality are discussed.     

The Worldviews of Healing Traditions in the East and West: Implications for Psychology of Religion

This article will compare the worldviews of psychotherapy traditions in Eastern and Western culture, particularly the therapeutic factors and principles indigenous to the Chinese culture. The author will first define the meaning of culture and psychotherapy from a postmodern anthropological approach. By referring to history and literature in the study of cultural psychology, a comparison will be made between the value systems lying behind therapeutic methods used in the East and West. This includes the worldviews on the body and mind, the self, mental health, relationship, community, healing, and spirituality. Lastly, a famous Chinese legend will be used as an example to illustrate how worldview differences between the East and West determine the goals and process of psychotherapy. It is hoped that psychology of religion would be sensitive to the underlying worldviews across different cultures, without imposing its definition of “mental health” and method of “healing,” as different religions embody different cultural traditions as well. It is argued that whether spirituality or religion is helpful to the wellbeing of local people, it should be defined by the local persons and expressed in their mother tongue. Hence a psychology of religion for Chinese people should respect its customs of healing and particular set of worldviews.     

A Tale of Two Generations: Creativity Growth and Gender Differences Over a Period of Education and Curriculum Reforms

The Wallach–Kogan Creativity Tests were translated into Chinese and later fully computerized for research in Hong Kong. The normative data of two cohorts (1994 and 2002) of school children were employed to test the hypothesis that growth in creative thinking occurs in a society or culture during a period of education and curriculum reforms that emphasize creative thinking. Results of multivariate analysis of variance and subsequent univariate analysis of variance supported the hypothesis. Moreover, some interesting gender differences in creativity growth were observed, underlining the fact that boys and girls should be treated differentially to obtain a desirable creativity growth for them.     

From glamour-oriented idolatry to achievement-oriented idolatry: A framing experiment among adolescents in Hong Kong and Shenzhen

The present study examined the framing effect of two modes of idolatry among a sample of 1095 secondary school students in Hong Kong and Shenzhen. Two experimental conditions were set up: in the glamour frame condition, subjects were exposed to frames that enhanced perfection and mystification of idols' personal or ideological characteristics; in the achievement frame condition, subjects were exposed to frames that enhanced emulation and identification of idols' pro-social behaviours or desirable dispositional traits. The experiment selected a prominent pop music and movie star well known in Chinese societies, Andy Lau, as the target idol. Subjects showed a consistently and significantly greater desire to glorify, idealize, identify with, emulate, and attach to Andy Lau in the achievement frame condition than in the glamour frame condition. The finding suggests that an achievement frame can heighten young people's adoration of an idol by emphasizing the idol's achievement processes. This suggestion is favourable to the possibility of transforming an idol into a role model for young people to learn to pursue career success.     

A new method of monitoring motor activity in baboons

Movement activity of a normal baboon and of a baboon with induced Parkinsonism by unilateral administration of 1-methyl-4-phenyl-1,2,3,6-tetrahydropyridine (MPTP) was recorded by the Walter Reed Activity Monitor (or actigraph). Mean activity in the lesioned baboon was 41% less than that of the nonlesioned baboon measured over a 14-day period. In addition, the daily maximum activity value was significantly less in the MPTP-treated baboon. Moreover, resting and sleeping periods were 30% greater in the lesioned animal. The akinesia and resting and sleeping periods were displayed by the lesioned baboon throughout the day, whereas the control baboon showed them only at night. The data representing summarized movement activity are in accordance with observations of bradykinesia, hypokinesia, and akinesia of the MPTP-treated baboon. The actigraph was well tolerated by the animal because its small size and weight made it largely unobtrusive. We suggest that the actigraph is an appropriate device for measuring motor activity in nonhuman primates.     

THE VALUE ORIENTATIONS OF CHINESE UNIVERSITY STUDENTS IN HONG KONG

The Rokeach Value Survey was used to measure the value orientations of a large sample of 927 Chinese university students in Hong Kong. Based on their ranking of 18 terminal and 18 instrumental values, it was found that the students tended to put greater emphases on personal and competency oriented values. Specifically, the four most important terminal values were true friendship, happiness, self-respect, and wisdom; and the four least important terminal values were social recognition, a comfortable life, salvation, and pleasure. The four most important instrumental values included responsible, courageous, intellectual, and capable; and the four least important instrumental values included imaginative, polite, obedient, and clean. Male students tended to be more concerned with personal, accomplishment, and competency related values; whereas female students were more attracted to family, moral, and more intrinsic kinds of values. This study also provided evidence on the validity of the Rokeach Value Survey measure. It was shown that the values in the Rokeach measure correlated significantly with similar values in Scott's Personal Values Scale, another value measure with multi-item rating scales. L'Echelle des valeurs de Rokeach a été utilisée pour déterminer les orientations de valeur d'un vaste échantillon de 927 étudiants universitaires chinois de Hong Kong. En se basant sur leur mise en rangs de 18 valeurs terminales et de 18 valeurs instrumentales, il a été observé que les étudiants avaient tendance à mettre plus d'emphase sur les valeurs personnelles et les valeurs d'orientation vers la compétence. Plus particulièrement, les quatre valeurs terminales les plus importantes étaient la véritable amitié, le bonheur, le respect de soi, et la sagesse; les quatre valeurs terminales les moins importantes étaient la reconnaissance sociale, une vie confortable, le salut et le plaisir. Les quatre valeurs instrumentales les plus importantes étaient définies par les termes responsable, courageux, intellectuel et capable; les quatre valeurs instrumentales les moins importantes étaient définies par les termes imaginatif, poli, obéissant et propre. Les étudiants mâles avaient tendance à être davantage concernés par les valeurs reliées à la personne, à l'accomplissement et à la compétence; par ailleurs, les étudiantes étaient davantage attirées par la famille, la moralité et par des valeurs de nature plus intrinsèque. Cette étude a également constitué une épreuve expérimentalle de la validité des mesures provenant de l'Echelle des valeurs de Rokeach. Il a été démontré que les valeurs mesurées par l'Echelle de Rokeach étaient significativement corretees avec les valeurs semblables de l'Echelle des valeurs personnelles de Scott, une autre façon de mesurer des valeurs en utilisant des modalités d'évaluation comprenant plusieurs items.     

The cold glow of success: Responses to social rejection as affected by attitude similarity between the rejected and chosen individuals

Studied the effects of attitudinal similarity between two males on reactions to social rejection by a female. Sixty-five male undergraduate students had met an attitudinally similar or dissimilar male confederate. Later a female confederate either chose or did not choose the male confederate as a work partner. Following that, measures designed to tap subjects affective state and self evaluations were administered. Two way interactions for affect and self evaluations (p < 0.01 and p 7lt; 0.05 respectively) indicate that, relative to a control group, only subjects whose similar male partner was chosen expressed unfavorable affect and self-evaluations. The relevance of these findings for the affective consequences of social comparison processes is discussed.     

Dynamic changes in work/rest duty cycles in a study of sleep deprivation

The effects of moderate workload and 72 h of sleep deprivation were studied using a modified continuous-performance paradigm. Ten subjects were tested hourly on a number of perceptual and cognitive tasks designed to require approximately 30 min to complete, with the remainder of each hour free. As sleep deprivation continued, the average time on task increased at an accelerating rate. The rate of increase differed among tasks, with longer tasks showing greater absolute and relative increases than shorter ones. Such increases confound sleep deprivation and workload effects. In this paper, we compare the advantages and disadvantages of several experimental paradigms; describe details of the present design; and discuss methodological problems associated with separating the interactions of sleep deprivation, workload, and circadian variation with performance.