Do mental disorders moderate the association between diabetes status and alcohol consumption?

Although heavy alcohol consumption is associated with diabetes-related complications, little is known about patterns of alcohol use among people with diabetes. Moreover, heavy drinking is more common among individuals with major depressive disorder (MDD), bipolar disorder (BD), and generalized anxiety disorder (GAD) than in the general population, and these disorders are often comorbid with diabetes. The present study tested the hypothesis that mental disorders moderate the association between diabetes status and alcohol consumption. A total of 14,302 adult participants aged 40-79 were included from the cross-sectional 2012 Canadian Community Health Survey-Mental Health (1,698 with diabetes). Data were analyzed using hierarchical linear regression models. MDD and BD, but not GAD, significantly moderated the association between diabetes status and alcohol quantity, such that the presence of diabetes was strongly and negatively associated with alcohol quantity if individuals had MDD or BD. There was no interaction between diabetes status and any of the mental disorders and alcohol frequency. This study suggests that among individuals with diabetes, those with comorbid MDD or BD drink less than those without MDD or BD. Further investigation of this association is needed and could help inform future alcohol-related interventions among individuals with diabetes.     

Race,religion and identity: Arab Christians in the United States

In social terms Arab American Christians lie both inside and outside the category of ‘white’ by race. Seemingly ‘white’ via their religious affiliation with the majority and non-white through their Arab and Middle Eastern backgrounds, at times they have access to privilege and power, and at other times face discrimination as non-white and foreign. In this study, there was a connection between those who identified as white, age, and residence in the wealthy suburbs of Virginia and Maryland. The younger generation of professionals who live in the city of Washington DC, as well as activists and academics, tended to be more ambiguous about their own perceived whiteness. Women and men faced differing challenges from prevailing stereotypes of Arabs and gendered expectations of race. The term ‘ancient Christian’ was used to denote a non-Muslim identity and claim an original Christianity located in the Middle East.     

Adult attachment and body satisfaction. An exploration of general and specific relationship differences

The relationship between general and specific adult relationship attachment and body satisfaction was examined in a community sample of 133 women. Participants completed measures of body image (body surveillance, body-as-object esteem, and body-as-process satisfaction) and general attachment (anxiety and avoidance) and then were primed for a romantic partner or close friend relationship, after which they completed specific measures of attachment and body satisfaction. General attachment results replicated previous research. Specific attachment results demonstrated distinct differences both from general attachment and between romantic partner attachment and close friend attachment. Attachment independently predicted body satisfaction both for general and close friend measures; however, in romantic relationships, only body surveillance independently contributed to body satisfaction.     

Toward a Feminist and Multicultural Model of Consultation and Advocacy

The authors present core ideas or constructs that might be integral to a feminist and multicultural model of consultation. According to the model, the structure of consultation is (a) nonhierarchical and (b) an open triad (incorporating extrapersonal and outside factors). The process of consultation is (c) culturally responsive and (d) empowering. The role of the consultant is as (e) an agent for change and (f) an advocate for both the client and the system. Los autores y sus ideas centrales presente o construyentes quizás sea integral para una feminista y un modelo de la consulta multicultural. Según el modelo, la estructura de la consulta es (a) nonhierarchical y (b) una tríada abierta (incorporando extrapersonal y factores exteriores). El proceso de la consulta es (c) culturalmente receptiva y (d) autorizada. El papel del consultor es como (e) un agente para el cambio y (f) un defensor para el cliente y el sistema.     

The development of children's preferences for equality and equity across 13 individualistic and collectivist cultures

A concern for fairness is a fundamental and universal element of morality. To examine the extent to which cultural norms are integrated into fairness cognitions and influence social preferences regarding equality and equity, a large sample of children (N 2,163) aged 4–11 were tested in 13 diverse countries. Children participated in three versions of a third‐party, contextualized distributive justice game between two hypothetical recipients differing in terms of wealth, merit, and empathy. Social decision‐making in these games revealed universal age‐related shifts from equality‐based to equity‐based distribution motivations across cultures. However, differences in levels of individualism and collectivism between the 13 countries predicted the age and extent to which children favor equity in each condition. Children from the most individualistic cultures endorsed equitable distributions to a greater degree than children from more collectivist cultures when recipients differed in regards to wealth and merit. However, in an empathy context where recipients differed in injury, children from the most collectivist cultures exhibited greater preferences to distribute resource equitably compared to children from more individualistic cultures. Children from the more individualistic cultures also favored equitable distributions at an earlier age than children from more collectivist cultures overall. These results demonstrate aspects of both cross‐cultural similarity and divergence in the development of fairness preferences.     

Reconsidering Resurrection,Incarnation and Nature in Schleiermacher's Glaubenslehre

In the Glaubenslehre, Friedrich Schleiermacher affirms the resurrection of Christ but dissociates it from redemption. Many interpreters have proposed that Schleiermacher's move to evacuate the resurrection of salvific content follows necessarily from his positions on the nature‐system and the unity of the divine creative decree. This article argues that Schleiermacher could have offered a more ramified place for the resurrection of Christ in the Glaubenslehre had he interpreted it as the consummation and extension of God's incarnation in Christ. In this light, it suggests three propositions that would both extend redemptive significance to the resurrection and preserve the integrity of the nature‐system, and defends those propositions against two likely and significant objections.     

The Physical and Emotional Toll of Identity Theft Victimization: A Situational and Demographic Analysis of the National Crime Victimization Survey

ABSTRACT

The present study investigates the physical and emotional consequences of suffering an identity-related criminal victimization. In addition to reporting the extent and nature of these consequences, the present research also examines the potential determinants of the physical harms victims suffer following identity theft. Data from an analytic sample of 2,299 victims of identity theft from the U.S. National Crime Victimization Survey are analyzed, and results suggest that identity theft victimization produces consequences beyond the financial. Physical ailments and new medical conditions are often reported as a result of the crime. Further, several features of the incident were significantly related to whether victims experienced these harms, as were personal characteristics of the victim. These findings suggest that responses to identity-related victimizations – beyond financial remedies – should be considered by victims, practitioners, and policymakers.