The Role of the Syllable in the Segmentation of Cairene Spoken Arabic

The syllable as a perceptual unit has been investigated cross linguistically. In Cairene Arabic syllables fall into three categories, light CV, heavy CVC/CVV and superheavy CVCC/CVVC. However, heavy syllables in Cariene Arabic have varied weight depending on their position in a word, whether internal or final. The present paper investigates the role of the syllable in the segmentation of Cariene Arabic. It reports a psycholinguistic study; syllable monitoring that was conducted on 32 Egyptian Arabic native speakers to examine the perceptual role of the syllable in spoken connected language. Theoretical phonological studies have identified Cairene Arabic as a stress-timed language; however, psycholinguistic studies providing evidence for this theoretical finding are scarce. The present study which is a cross modal (visual and auditory) counterbalanced design, gives evidence for the role of the (CVC) syllable in the segmentation of Cairene spoken language.     

Psychoanalysis and cultural change: Perspectives based on Lacan's rereading of Freud

Psychoanalysis cannot distance itself from culture and its transformations. It cannot ignore cultural ideals, which each individual uniquely appropriates to produce identifications, find his place within the human community, express his desires, and manifest the suffering occasioned by each difficult experience. This article will try to demonstrate this necessity of taking culture into account by drawing on Lacan's approach, which is based on the lessons of Freud. The author emphasizes the fact that every culture has its “discontents,” which stem from the incompleteness at the very heart of human experience, and that our cultural constructions are therefore constantly being reworked. By doing so, she aims to cast a different perspective on the relationship between the psyche and culture, and bring out the inherent complexity of the now fashionable notion of the “decline of the father,” which is systematically used to explain the new symptoms and ills of modern society. By detecting this decline, by searching for the visible signs of this deficit, do we not instead end up creating them ourselves?     

Who uses more strategies? Linking mathematics anxiety to adults’ strategy variability and performance on fraction magnitude tasks

Adults use a variety of strategies to reason about fraction magnitudes, and this variability is adaptive. In two studies, we examined the relationships between mathematics anxiety, working memory, strategy variability and performance on two fraction tasks: fraction magnitude comparison and estimation. Adults with higher mathematics anxiety had lower accuracy on the comparison task and greater percentage absolute error (PAE) on the estimation task. Unexpectedly, mathematics anxiety was not related to variable strategy use. However, variable strategy use was linked to more accurate magnitude comparisons, especially among adults with lower working memory performance or those who use mathematics less frequently, as well as lower PAE on the estimation task. These findings shed light on the role of strategy variability in fraction problem solving and demonstrate a link between mathematics anxiety and fraction magnitude reasoning, a key predictor of general mathematics achievement.     

Psyche and culture: Perspectives based on the contributions and limits of ethnopsychiatry

The unconscious often appears in the form of a question or answer to the difficult relationship between the psyche and culture, a difficulty that becomes exacerbated when we are dealing with cultural difference. This difficulty, evidenced for example by Freud's thoughts on Islam, reappears, albeit in a very different way, in ethnopsychiatric theory. The author discusses the blind spots of the binary logic of the unconscious present in the work of George Devereux, a logic that eventually leads him into the same trap he had himself criticized. This discussion allows us to open up other perspectives, by moving away from the analogies, confusions and splits between the psyche and culture towards what binds them together. This link is sustained by language and its dialectics, at the crossroads of individual singularity and cultural codifications. The author's approach is supported by two clinical vignettes: one from a case of a young Turkish woman, the other concerning a male Iraqi patient, a survivor of torture. This approach distances itself from any psychocentric view that would see the psyche as closed upon itself and thus ultimately exclude any object‐relations and inter‐subjective relationships; likewise, it rejects the ethnocentric conflation of the subject with his culture.