Examining abuse in online media

While online spaces and media offer unique possibilities for participating in critical and mundane communication, these also introduce several problems in the form of abuse such as trolling, flaming, or other anti‐social behavior. Social and personality psychologists offer a range of explanations for abusive behavior online. Here we distinguish between explanations that treat online abuse as readily known and consequently proceed with examining possible causes of such abuse, and those that treat abuse as a situated act of communication worth examining in its own right. The latter examines how abuse is accomplished, treated, and negotiated in specific online settings. A central advantage of doing so is that the specifics and details of instances of abuse become amenable to examination and consequently allow for identification of in situ means by which abuse maybe challenged. In taking this approach, online abuse is examined for how it is produced and situated in specific social and interactional settings.     

The Effect of Holy Quran Voice on Mental Health

This study was designed to determine the effect of Quran listening without its musical tone (Tartil) on the mental health of personnel in Zahedan University of Medical Sciences, southeast of Iran. The results showed significant differences between the test and control groups in their mean mental health scores after Quran listening (P = 0.037). No significant gender differences in the test group before and after intervention were found (P = 0.806). These results suggest that Quran listening could be recommended by psychologists for improving mental health and achieving greater calm.     

Aristotle,Kant, and …Facebook? A Look at the Implications of Social Media on Ethics

The purpose of this study was to explore if and how social media might come to bear on people’s understanding of ethics. Participants were asked to complete online surveys regarding social media interaction and respond to 14 scenarios depicting ethical dilemmas. Our results suggest that social media and people’s perceptions of ethics do share a relationship. Specifically, we found that people who reported being exposed to ethical violations on social media were more likely to find our unethical scenarios to be personally unacceptable, to be of lower ethicality, and to react negatively to the content. These findings suggest that mere exposure to ethical violations is enough to produce awareness in people regarding ethical issues, which carries significant implications for ethics education.     

The Malay Lexicon Project: A database of lexical statistics for 9,592 words

Malay, a language spoken by 250 million people, has a shallow alphabetic orthography, simple syllable structures, and transparent affixation—characteristics that contrast sharply with those of English. In the present article, we first compare the letter—phoneme and letter—syllable ratios for a sample of alphabetic orthographies to highlight the importance of separating language-specific from language-universal reading processes. Then, in order to develop a better understanding of word recognition in orthographies with more consistent mappings to phonology than English, we compiled a database of lexical variables (letter length, syllable length, phoneme length, morpheme length, word frequency, orthographic and phonological neighborhood sizes, and orthographic and phonological Levenshtein distances) for 9,592 Malay words. Separate hierarchical regression analyses for Malay and English revealed how the consistency of orthography—phonology mappings selectively modulates the effects of different lexical variables on lexical decision and speeded pronunciation performance. The database of lexical and behavioral measures for Malay is available at http://brm.psychonomic-journals.org/content/ supplemental.     

Risking Future Generations

Many of the policy choices we face that have implications for the lives of future generations involve creating a risk that they will live lives that are significantly compromised. I argue that we can fruitfully make use of the resources of Scanlon’s contractualist account of moral reasoning to make sense of the intuitive idea that, in many cases, the objection to adopting a policy that puts the interest of future generations at risk is that doing so wrongs those who will live in the further future.     

Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck

Philosophical discussions of the phenomenon that has come to be known as ‘moral luck’ have either dismissed it as illusory or touted it as the evidence for doubting the probative value of our commitment to certain widely avowed views concerning interpersonal assessments of responsibility. In this discussion, we present a third, distinctive interpretation of the moral luck phenomenon. Drawing upon empirically robust results from psychological studies of judgment bias, we argue that the phenomenon of moral luck is demonstrably not illusory. What we suggest, however, is that the phenomenon ought not to be taken to countenance doubts about the standards generally taken to be regulative of assessments of interpersonal responsibility. Rather, its significance lies in foregrounding certain generally unacknowledged obstacles we face in the process of conclusively applying general valid moral standards in making specific judgments of responsibility and desert.¹