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1.
The status of a fully indigenous mental health program serviced and controlled by the Tohono O'odham (Papago) Indian tribe is reviewed from the perspective of its 17-year history. The program functions in large measure in a crisis intervention model, with suicidal or acutely disturbed cases being most frequent. However, a whole range of disorders and ages are seen. Traditional Medicine Men and Women are often used as consultants, as are some professionals. In recent years child sex abuse and abuse of drugs among youth are prominent problems. The program experienced problems of obtaining services off reservations for patients in need, and in establishing credibility of the Indian Mental Health workers with the outside service providers.  相似文献   
2.
Rushton's article is criticized for its logic, the credibility of some of its sources, selectivity from the literature and from data within studies, failing to consider diversity in subgroups within races that may exceed differences between races, lack of analysis of racial differences in socioeconomic status and how this might influence group differences, and failure to apply statistical tests to minute differences between means. A wide range of phenomena assumed to be heritable are linked with the idea that they serve a reproductive end. However, there is no evidence that fertility itself is heritable. Large scale studies have shown no racial differences in diagnoses or on the MMPI that fit Rushton's theory. Rushton's analysis of international data on the EPQ is selective, ignoring the variance within racial groups and the scale of greatest relevance for his theory: P. An analysis of the data on this scale reveals no results in conformance with his theory. Data on sexual behavior is based on small and unrepresentative samples of blacks. Sizes of heads and genitals are compared with no obvious connection to the primary issue of biological fertility strategies. Everything is assumed to be on a primarily genetic basis although sexual mores have shown remarkable changes in a single generation.  相似文献   
3.
Twenty trainees and 18 partners took part in a study of the effects of a marriage guidance training programme on their own marriage. Changes were assessed in two ways: retrospectively ('perceived' changes as assessed following training) and prospectively (changes calculated by comparing scores obtained before training and those obtained after training). For most dimensions there was little correspondence between 'perceived' change and 'calculated' change. This has important methodological implications, which are discussed. The 'calculated' change indicated poorer marital adjustment following training. The trainees' scores suggested that they had become less 'abasing' and less 'nurturant' towards their partners; also that they had more disagreements about 'philosophy of life' and 'dealing with in-laws'. Their comments suggested that a number of the trainees had become more analytical of their own marriages, and that training had heightened their awareness of their own needs and individuality.  相似文献   
4.
The differences between hostility scores on projective and objective tests as a function of listening to aggressive or nonaggressive rock music were studied. While taking the Thematic Apperception Test (Cards 1, 3BM, 4, 9BM, and 10) and the Buss-Durkee (1957) Hostility Scale, subjects (N = 90) randomly assigned to one of three groups listened to a rock song with (a) nonaggressive music and nonaggressive lyrics, (b) aggressive music and nonaggressive lyrics, or (c) aggressive music and aggressive lyrics. TAT stories were scored for aggressive content according to Hafner and Kaplan's (1960) hostility rating scale. Hostility scores did not differ between groups. The findings are congruent with other investigators' reports that subjects do not pay attention to rock lyrics. Previous findings that music affects the emotional quality of TAT stories and hostility scores on the Buss-Durkee scale were not supported.  相似文献   
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This paper examines the relationship between workaholism, sex, and sex role orientation among professionals. The sample consisted of 86 male and 106 female attorneys, physicians, and psychologists/therapists. Results indicated a significant relationship between sex and sex role stereotyping. Among females, workaholics were grouped exclusively in the sex role categories masculine and androgynous. Implications for counseling include increasing awareness of changing sex role attitudes among professional women and possible role conflict that can occur from integration of work and family.  相似文献   
7.
In a grid-shock escape paradigm using time-out as reinforcement, both fixed-ratio and variable-interval performances were established directly from a continuous reinforcement schedule with rats and guinea pigs. A procedure was developed that employed a stepwise decrease in reinforcement time for all responses except the terminal response. Acquisition and long-term maintenance data were obtained from Ss trained on this titrated negative-reinforcement procedure.  相似文献   
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Can spatial frequency differences between local and global forms account for differences in the way different levels of structure are analyzed? We examined this question by having subjects identify local or global forms of hierarchical stimuli that had beencontrast balanced. Contrast balancing eliminates low spatial frequencies, so that both local and global forms must be identified on the basis of high spatial frequency information. Response times (RTs) to global (but not local) forms were slowed for contrast-balanced stimuli, suggesting that low spatial frequencies mediate the global RT advantage typically found. In contrast, interference between local and global forms was little affected by contrast balancing or by shifts of attention between local and global forms, suggesting that it does not result from inhibitory interactions between spatial frequency channels or from temporal precedence of low versus high spatial frequency information. Finally, shifts of attention between local and global forms were also little affected by contrast balancing, suggesting that they were not based on spatial frequency.  相似文献   
10.
This study examined gender role ideology, locus of control, and disciplinary patterns of divorced mothers. Data were gathered from 135 divorced mothers and their elementary school-aged children. Eighty-five percent of the subjects were white and 15% were nonwhite (African American, Hispanic, and Native American). Stepwise regression analyses were used to determine variations in child-rearing patterns explained by locus of control and gender ideology. Child-rearing patterns included four parental attitudes. The basic hypothesis that gender role ideology and locus of control are personal resources that influence child-rearing patterns of divorced mothers received clear support. These findings suggest that the relation between single parenthood and child socialization patterns are complex and that sociocognitive beliefs play an important role in single mothers' child-rearing choices.  相似文献   
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