An event-coder for evoked potential studies

A device is described which has 10 input and 2 output lines. Grounding an input causes a pulse with a specific amplitude, polarity, and duration to appear on one of the output lines. Pulse parameters can be set by front-panel controls. Thus, 10 distinct events can be coded by associating a unique pulse with each event. These pulses can be recorded on one (or two) channels of a magnetic tape recorder for subsequent processing. The use of this coder in the study of event-related potentials is described.     

Towards a new philosophy of education: Extending the conversational metaphor for thinking

Recently, feminists like Jane Roland-Martin, Elizabeth Young-Bruehl, and others have advocated a conversational metaphor for thinking and rationality, and our image of the rational person. Elizabeth Young-Bruehl refers to thinking as a constant interconnecting of representations of experiences and an extension of how we hear ourselves and others. There are numerous disadvantages to thinking about thinking as a conversation.We think there are difficulties in accepting the current formulation of the conversational metaphor without question. First, there is danger that we will lose important dialectical connections like that between the self and society. Second, the conversational metaphor alone cannot fully express the way conversations are constructed. We will want to take up the notion of narrative as a metaphor for thinking advocated by Susan Bordo, Alasdair MacIntyre, Jerome Bruner, and others, including Mary Belenky and her colleagues.Eventually, we want to champion narrative and the dramatic narrative of culture as a metaphor for thinking that involves such expressions as sights, insights, silences, as well as sounds, moments of mood and poetic moments. The dramatic narrative provides the structural possibilities needed to criticize certain kinds of conversations, in order to talk about the relations of public and private, self and society and most importantly, about the drama of our lives within and without.The dramatic narrative for thinking helps dispel the dangerous dualisms of mind and body that not even conversation or narration alone can banish, and allows us to frame questions about education that do not require us to separate mind from body. The dramatic narrative metaphor for thinking lets us show who we are, act out what we think, and reconstruct rationality to reflect what many women, and some men, do.     

A cross-cultural investigation into the relationships between personality traits and work values

Over 500 working individuals from 2 European countries (Great Britain and Greece) participated in a 2-study investigation into the relationships between the Big Five personality factors and individuals' work values. In Study 1 (N = 314), British employees completed the 60-item NEO-Five-Factor Inventory (NEO-FFI; P. T. Costa & R. R. McCrae, 1989) and the Work Values Questionnaire (WVQ; Mantech, 1983), which comprises 37 items measuring intrinsic (e.g., autonomy) and extrinsic (e.g., pay) work values. In Study 2 (N = 216), Greek employees completed a Greek language measure of the Big Five and a translated version of the WVQ. The authors observed a similar factor structure for the WVQ items in both studies. Personality traits, age, and gender explained between 5% and 13% of the variance in the WVQ subscales. As a result of the 2 studies, the authors concluded that there are robust associations between certain personality traits and work values, although they do not clearly follow the intrinsic vs. extrinsic distinction.     

The Construct of Self-Expansiveness and the Validity of the Transpersonal Scale of the Self-Expansiveness Level Form

The self-concept is usually seen as individualistic and/or social-relational, although sometimes it is viewed as ecological, temporal, or biological, constituting differing perspectives that are not well unified. The construct of self-expansiveness, which shows how the self-concept can expand from a narrow individualistic identification to wider social, ecological, temporal, and biological identifications to very expansive transpersonal identifications, is discussed as an integrating framework for understanding the self-concept. Three validation studies using the Self-Expansiveness Level Form Transpersonal Scale (Friedman, 1981 Friedman, H. 1981. The Self-Expansiveness Level Form: A conceptualization and measurement of a transpersonal construct., Atlanta: Unpublished dissertation, Georgia State University.  [Google Scholar]), a measure of transpersonal self-expansiveness, were conducted with a known transpersonal/spiritual sample and student samples, comparing it with various spirituality measures across samples. Generally, results support that scale's construct and criterion validity and, consequently, the validity of the underlying construct of self-expansiveness.     

Modality-specific interference with overt mediation by pigeons in a delayed discrimination task

Pigeons were trained on a delayed discrimination task in which they were rewarded for pecking a white terminal stimulus (TS) presented 5 sec after a green initial stimulus (IS) and for not pecking the white TS when it followed a red IS. Each bird bridged the memory interval (MI) with overt mediational behaviors. Nevertheless, sustained retroactive interference (RI) effects were produced by houselight illumination (Experiments 1 and 3), and mild shock pulses (Experiment 5) but not white noise (Experiment 2) presented during the MI. Although the magnitude of the light-induced RI effect was proportional to the duration of houselight illumination (Experiment 4), the beginning-end effect described by W. A. Roberts and D. S. Grant (Journal of Experimental Psychology: Animal Behavior Processes, 1978, 4, 219–236) was not observed. These results not only attest to the between-task robustness of both light-induced RI and modality-specific effects with pigeons, but also support the hypothesis that RI effects result from the disruption of mediational activities possibly analogous to rehearsal. The results further demonstrate that an event interpolated within the MI need not be unexpected or novel to produce RI. Furthermore, the interpolated event can produce modality-specific RI effects even though it effects a different sense than do the IS and TS.