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This article discusses the presence and power of the spiritual content in the counseling process and in the attainment of optimum wellness. Spirituality and spiritual wellness are defined and the intrinsic nature of spirituality is discussed in the context of Rogers's and Maslow's self-actualization theories as well as the importance of optimum psychological wellness.  相似文献   
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One of the central points of contention in the epistemology of testimony concerns the uniqueness (or not) of the justification of beliefs formed through testimony–whether such justification can be accounted for in terms of, or 'reduced to', other familiar sort of justification, e.g. without relying on any epistemic principles unique to testimony. One influential argument for the reductionist position, found in the work of Elizabeth Fricker, argues by appeal to the need for the hearer to monitor the testimony for credibility. Fricker (1994) argues, first, that some monitoring for trustworthiness is required if the hearer is to avoid being gullible, and second, that reductionism but not anti-reductionism is compatible with ascribing an important role to the process of monitoring in the course of justifiably accepting observed testimony. In this paper we argue that such an argument fails.  相似文献   
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This article outlines general courtroom procedures and offers systematic practical advice for the counselor testifying as an expert witness. Major topics include the counselor role in court, preparing for testimony, answering questions, and dealing with the cross-examination.  相似文献   
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Young people considering enlistment in the armed forces often need objective assistance in the decision-making process. Recruiters themselves are under too much pressure to be able to provide that objectivity. The authors discuss how counselors are in a unique position to help: by increasing the scope of information available, by safeguarding the rights of potential enlistees, and by working to eliminate recruitment abuses.  相似文献   
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A Q-sort, based on Grotevant and Cooper's (1986) model of individuation, was developed to assess individuality and connectedness in dyadic relationships. A criterion sort for each construct was developed on the basis of ratings from eight experts. The mean intercorrelation among the eight raters was .85 for individuality and .89 for connectedness. This Q-sort was then used to rate 46 middle-class Caucasian parents who were previously assessed on similar constructs using a micro-coding method, the Family Discourse Code (Condon, Cooper, & Grotevant, 1984). Correlations between similar constructs were significant. This Q-sort has five improvements over the Family Discourse Code: Behaviors representing the absence as well as the presence of a construct are coded; salience as well as frequency of behavior determines item placement; coders do not require knowledge of the theoretical underpinnings of items; there is less chance of response bias; and it provides a means of standardizing the assessment of individuality and connectedness across samples.  相似文献   
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