Stability and Change in Family-of-Origin Recollections Over the First Four Years of Parenthood

This article, one of several from a longitudinal family study, examines stability and change in family-of-origin recollections. Family-of-origin data were collected by means of a questionnaire from both husbands and wives prior to the birth of their first child and 4½ years later. The questionnaire probed the subjects’ recollections of their relationships with their mothers and fathers and of their parents’ marital relationships. With median correlations for the women and men of .70 and .72, family-of-origin recollections appear relatively stable over this 4½-year period. One exception to the relative stability was that women recalled their fathers and the closeness of their parent's marriage less positively after 4 years of parenthood. These changes in women's recollections were related to contemporaneous experiences with husbands’ depression and qualities of the husband's parenting.     

Thirty-year secular trends in the cognitive abilities of Danish male school-leavers at a high educational level

A nationally representative sample of Danish males finishing school in 1989, or shortly before, with a studentereksamen (the highest qualification in the Danish school system) was found to score generally lower on a battery of four cognitive tests than a comparable sample of Danish males who had taken the same tests shortly after finishing school in the late 1950s or early 1960s. This decline appears attributable to the increasing proportions of students who obtain the stundentereksamen and is quite compatible with an overall increase in test scores, also found in our data, for the general population over the same time period. For those who obtain the stundentereksamen , the decline has been most marked in a test of verbal analogies. It has been smaller for tests of logical and spatial reasoning, and scores on a test of numerical ability have actually improved over the 30 years. This differential pattern may be the result of both student changes and auricular changes within Danish schools.     

A Religiously Oriented Group Counseling Intervention for Self-Defeating Perfectionism: A Pilot Study

This article briefly describes a group counseling intervention we used with devout Mormon college students who were struggling with issues of perfectionism. The treatment package contained several religious and spiritual interventions including religious imagery, religious bibliotherapy assignments, and discussions about religious concepts of perfection. Group participants scored lower on depression and perfectionism, and higher on self-esteem, existential well-being, and religious well-being at the conclusion of the group. The favorable results of this pilot study will hopefully provide incentive for researchers to further evaluate religiously oriented treatment approaches for perfectionism.     

The Problem of Modernism and Critical Refusal: Bradley and Lamarque on Form/Content Unity

In this article I revisit A. C. Bradley's account of form/content unity through the lens of both Peter Kivy's and Peter Lamarque's recent work on Bradley's lecture “Poetry for Poetry's Sake.” I argue that Lamarque gives a superior account of Bradley's argument. However, Lamarque claims that form/content unity should be understood as an imposition applied by the reader to poetry. Working with the counterexample of modernist poetry, I throw doubt on both this claim and some associated presuppositions found in Lamarque's account. Modernist poetry appears to intermittently fail to exhibit form/content unity; its unique value also appears bound up with this intermittent failure. However—against the moderates, like Kivy and Kelly Dean Jolley, who this counterexample may seem to support—I claim Lamarque is nonetheless correct that form/content unity is intrinsic in response to poetic value. I argue form/content unity should be seen as a demand, which poems (like modernist poetry) can intentionally frustrate.     

The Duty of Self‐Knowledge

Kant is well known for claiming that we can never really know our true moral disposition. He is less well known for claiming that the injunction “Know Yourself” is the basis of all self‐regarding duties. Taken together, these two claims seem contradictory. My aim in this paper is to show how they can be reconciled. I first address the question of whether the duty of self‐knowledge is logically coherent (§1). I then examine some of the practical problems surrounding the duty, notably, self‐deception (§2). Finding none of Kant’s solutions to the problem of self‐deception satisfactory, I conclude by defending a Kantian account of self‐knowledge based on his theory of conscience (§3).     

The Transition to Parenthood: III. Incorporation of the Child into the Family

The major focus of this article is the relationship of the parents' marital relationship structure to the incorporation of the child into the family. Our central hypothesis is that couples who have evolved more competent marital structures prenatally are more likely to incorporate the child successfully into the family.