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Marjorie O'Loughlin 《Studies in Philosophy and Education》1996,15(1-2):139-145
This paper briefly explores Merleau-Ponty's notions of body subject and flesh in order to draw out some of the implications of his work for an understanding of key aspects of non-Western worldviews, notably that of Australian aboriginal people. Focusing specifically on the concept of materiality, I argue that its elaboration as flesh in Merleau-Ponty's work constitutes an important conceptual link with non-atomistic accounts of being and world, accounts characteristic of some indigenous peoples. Writing as a non-aboriginal and a relative newcomer to the study of aboriginal beliefs, I address the issue of possible contributions such understandings may make to solutions to problems we face in future both as individuals and as educators. 相似文献
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Thomas O'Loughlin 《新多明我会修道士》2004,85(1000):583-597
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This study tested the hypothesis that how a discussion of a marital conflict begins--in its first few minutes--is a predictor of divorce. The marital conflict discussion of 124 newlywed couples was coded using the Specific Affect Coding System, and the data were divided into positive, negative, and positive-minus-negative affect totals for five 3-minute intervals. It was possible to predict marital outcome over a 6-year period using just the first 3 minutes of data for both husbands and wives. For husbands this prediction improved as the groups diverged in the remaining 12 minutes; for wives the prediction remained equally powerful for the remaining 12 minutes as it had been in the first 3 minutes. 相似文献
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In this paper I am concerned with the notion of empathy and its capacity for overcoming the problem of difference in social life. The concept of empathy has a long history in the Western philosophic tradition but has become discursively submerged in recent times. I am particularly interested in what philosophies of the body may contribute to our understanding of empathy. Psychoanalytic feminism provides some insights. However I identify Merleau-Ponty's conception of body-subject and the intersubjective encounter as offering a potentially more fruitful account of empathy. 相似文献
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A longitudinal investigation showed that self-enhancement by social comparison (assessing whether people perceive themselves more positively than they perceive others) was prospectively related to an increase in self-reported adjustment, controlling for the effects of narcissism. Better adjustment, including higher self-esteem, was not prospectively related to an increase in self-enhancement. The investigation also included a diary period, allowing the assessment of intrasubject covariation between daily reports of self-esteem and daily reports of perceived challenge and daily events (positive or negative). High (compared to low) self-enhancers were less likely to report lower self-esteem under higher challenge and less likely to report higher self-esteem under positive events. 相似文献
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KÅRE RUMAR 《Scandinavian journal of psychology》1974,15(1):21-25
Abstract.— Using visibility distance as a criterion, halogen and conventional continental European high and low-beam headlights were compared in a series of field experiments. On high-beam without opposing light the halogen headlights offered about 25% longer visibility distances than the conventional headlights. With both opposing cars using low-beam there was a slight advantage (<5 m) in favour of halogen headlights. The optimal dipping distance was a function of high-beam system (intensity) rather than low-beam system. Small differences in aiming, atmosphere etc. caused larger differences in visibility distance than did the headlight system. 相似文献
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B. J. O'Loughlin 《Quarterly journal of experimental psychology (2006)》1979,31(3):409-422
According to Stevens' explanation of cross-modal matching, the recruitment-like effects of masking seen in intramodal loudness judgements should be reflected in a brightness-to-loudness matching task. In an experiment with child observers, this failed to occur. The results are explicable in terms of category mediation of the cross-modal, but not the intramodal, task. In support of this account, it is shown that cross-modal judgements are unaffected by explicit category mediation. However, intramodal judgements, explicitly mediated in the same way, produce a pattern of results similar to those obtained in the cross-modal task. The experiments suggest that cross-modal matching does not provide a useful test of loudness recruitment in the bilaterally hearing impaired. 相似文献