Caregiver interactions with autistic children

Caregiver interactions with young autistic children were contrasted with those involving caregivers and developmentally matched mentally retarded and normal infants. Caregivers of autistic children were similar to other caregivers in their responsiveness to child nonverbal communication bids and in their engagement in mutually sustained play. Caregivers of autistic children were similar to caregivers of mentally retarded children in their greater use of control strategies. However, these two groups of caregivers differed in the particular strategies they used to shape their children's behavior. Caregivers of mentally retarded children pointed to objects while caregivers of autistic children spent more time physically holding their children on task. Individual differences within the autistic sample indicated that caregivers regulated their children's behavior less and showed more mutual play and positive feedback to more communicatively able autistic children. These findings suggest that caregivers respond differentially to the specific deficiencies shown by their children.     

Dissociations of personally significant and task-relevant distractors inside and outside the focus of attention: a combined behavioral and psychophysiological study

Studies of attentional capture by personally significant stimuli have reached inconsistent results, possibly because of improper control of the participants' attention. In the present study, the authors controlled visual attention by using a Stroop-like task. Participants responded to a central color and ignored a word presented either centrally (i.e., at the focus of attention) or peripherally (i.e., outside the focus of attention). Central words led to slower reaction times and larger orienting responses for significant items than for neutral items. These effects largely disappeared when the words appeared in a peripheral location. The peripheral words interfered with performance when they were relevant to task demands. These results indicate that there is a fundamental difference between task-relevant words and personally significant words: The former capture attention even when presented peripherally, whereas the latter do not.     

Algorithms for detecting concealed knowledge among groups when the critical information is unavailable

We examined whether the Concealed Information Test (CIT) may be used when the critical details are unavailable to investigators (the Searching CIT [SCIT]). This use may have important applications in criminal investigations (e.g., finding the location of a murder weapon) and in security-related threats (e.g., detecting individuals and groups suspected in planning a terror attack). Two classes of algorithms designed to detect the critical items and classify individuals in the SCIT were examined. The 1st class was based on averaging responses across subjects to identify critical items and on averaging responses across the identified critical items to identify knowledgeable subjects. The 2nd class used clustering methods based on the correlations between the response profiles of all subject pairs. We applied a principal component analysis to decompose the correlation matrix into its principal components and defined the detection score as the coefficient of each subject on the component that explained the largest portion of the variance. Reanalysis of 3 data sets from previous CIT studies demonstrated that in most cases the efficiency of differentiation between knowledgeable and unknowledgeable subjects in the SCIT (indexed by the area under the receiver operating characteristic curve) approached that of the standard CIT for both algorithms. We also examined the robustness of our results to variations in the number of knowledgeable and unknowledgeable subjects in the sample. This analysis demonstrated that the performance of our algorithms is relatively robust to changes in the number of individuals examined in each group, provided that at least 2 (but desirably 5 or more) knowledgeable examinees are included. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Agents of Prosociality: Agency Affirmation Promotes Mutual Prosocial Tendencies and Behavior Among Conflicting Groups

Members of conflicting groups are motivated to restore their ingroup's agency, leading to antisocial tendencies against the outgroup. The present research tested the hypothesis that affirming conflicting groups' agency would increase their members' mutual prosociality. The effectiveness of agency affirmation was demonstrated in three contexts of conflict between groups: Switzerland and the EU following the 2014 referendum (Study 1), Israelis and Palestinians (Study 2), and Israeli rightists and leftists (Study 3). Study 1 found that in a nonconflictual context Swiss participants prioritized their moral (prosocial) over agentic goals, yet in the context of conflict with the EU, they prioritized their agentic over moral goals. This “primacy‐of‐agency” effect, however, was eliminated once their ingroup's agency was affirmed. Studies 2 and 3 demonstrated the positive effect of agency affirmation on prosociality among Israelis referring to Palestinians and Israeli rightists and leftists referring to the adversarial political camp. This effect was mediated by group members' readiness to relinquish some power for the sake of morality. Pointing to the importance of the affirmation's specific content, Studies 2 and 3 demonstrated that morality affirmation failed to increase prosociality. As such, the present research puts forward a promising strategy to reduce hostility and promote prosociality between conflicting groups.     

The Madonna-Whore Dichotomy: Men Who Perceive Women's Nurturance and Sexuality as Mutually Exclusive Endorse Patriarchy and Show Lower Relationship Satisfaction

The Madonna-Whore Dichotomy (MWD) denotes polarized perceptions of women in general as either “good,” chaste, and pure Madonnas or as “bad,” promiscuous, and seductive whores. Whereas prior theories focused on unresolved sexual complexes or evolved psychological tendencies, feminist theory suggests the MWD stems from a desire to reinforce patriarchy. Surveying 108 heterosexual Israeli men revealed a positive association between MWD endorsement and patriarchy-enhancing ideology as assessed by Social Dominance Orientation (preference for hierarchical social structures), Gender-Specific System Justification (desire to maintain the existing gender system), and sexist attitudes (Benevolent and Hostile Sexism, Sexual Objectification of Women, and Sexual Double Standards). In addition, MWD endorsement negatively predicted men’s romantic relationship satisfaction. These findings support the feminist notion that patriarchal arrangements have negative implications for the well-being of men as well as women. Specifically, the MWD not only links to attitudes that restrict women’s autonomy, but also impairs men’s most intimate relationships with women. Increased awareness of motives underlying the MWD and its psychological costs can help practice professionals (e.g., couple therapists), as well as the general public, to foster more satisfying heterosexual relationships.     

Business Consulting vs. Channeling: What is the Difference?

This article focuses on the intriguing question how channeling, essentially a religious activity, is practised and constructed within the modern Western business culture. Two major aspects emerged from the analysis of observations and interviews with clients and channels: the essence of client–channel relationships and the nature of the exchange between them. These aspects are compared to one-to-one management consultancy situations. The results show that the fundamental principles that help define client–channel and client–consultant relationships, i.e. perceiving the client as an independent and autonomous individual and cultivating equality between client and channel/consultant, are similar. Furthermore, both channels and consultants are expected to follow similar professional codes of behavior and communication. These findings lead to the conclusion that channeling, in spite of its focus on accepting guidance from ‘external’ entities, enters the business domain by embracing existing relationships and linguistic structures.     

“Everything starts within”: New Age Values,Images, and Language in Israeli Advertising

ABSTRACT

This article focuses on the appropriation of New Age values, images, and language by different sectors of the mainstream in a Western society—in Israel. The findings support earlier research about the shift in values in the mainstream of Western societies. Specifically, this is a shift towards the admiration of nature, Far Eastern lore, a search for a ‘balanced’ way of life, and so on, in accordance with New Age values. This article analyzes how, and for what purpose, mainstream advertisements appropriate New Age elements. The analysis of about 100 advertisements from the last decade leads to the conclusion that all mainstream sectors, including relatively conservative ones (such as academic institutions), borrow elements from New Age, but differ in the intensity and form of appropriation: some are interested in simply attracting attention, while others directly appropriate New Age values. This article discusses the differentiation between the receptivity of specific sectors to New Age and explores possible motivations for the use of New Age elements, such as the more conservative sectors’ use of esoteric elements of New Age.     

Self‐Disclosure and the Liking of Participants in Reality TV

Reality TV shows are characterized by the very intimate self‐disclosure of their participants early on in the shows. In everyday interactions, however, such intimate self‐disclosure is welcomed only when it evolves gradually. This discrepancy between reality shows and real life apparently contradicts previous research documenting the similarity between real relationships and relationships with media characters. The current research explores this apparent contradiction by examining whether the relationship between self‐disclosure and liking and the rules about the timing of self‐disclosure that apply in everyday interactions apply in reality TV. Study 1 shows that viewers prefer characters who make early intimate disclosures, and Study 2 shows that they prefer this disclosure to evolve gradually and become more intimate, as in real relationships.     

Fundamentalism and the masculine body: The case of Jewish Ultra-Orthodox men in Israel

The predominant model in the literature on fundamentalism focuses on the tense relationship between contemporary radical religious movements and their environment. The characteristic violence that has made fundamentalism notorious is conventionally explained in terms of defensive or offensive reactions to the challenge of the modern secular society. In light of recent developments in the fundamentalist world, we propose to employ a novel analytic framework to update and revise the current conceptualization. Our argumentation is based on extensive fieldwork in a particular case of Jewish fundamentalism. We introduce into the agenda of fundamentalism research a category conspicuously absent thus far: the body. Results of ethnographic study of Ultra-Orthodoxy in Israel throw light on the very existence of fundamentalist body, and emphasize its implications for better understanding the fundamentalist predicament. The body poses a major problem to fundamentalists and plays a key role in their typical behavior and particularly in their violence. Discussing fundamentalism in terms of the body allows us to see its militancy as a solution to intra-fundamentalist problems that emerge in advanced stages of the movements' life, on the one hand, and paradoxically as a means towards reconciliation with the movements' environment normally regarded as its enemy, on the other hand. In the case presented here the fundamentalist violence is manifested in various hitherto unexplored ways including an enthusiastic service in the military of the nation-state. Such peculiar violence indicates present-day fundamentalist experimentation in an attempt to establish new possibilities of coming to terms with ever changing social and political reality, while at the same time to pursue revolutionary options of radical religious experience.     

The New Age Shop—Church or Marketplace?

The present study analyzes the relationship between the sacred and profane as domains manifested within the context of New Age thought and practice. The attempt to analyze these relationships is based on observations and interviews in 22 New Age shops in New Zealand and Israel. Unlike earlier research that emphasized the New Age sub-culture as a ‘spiritual market place’, the results of this study show that New Age shops are not entirely perceived and managed as market places, but as spiritual centers as well. The findings of this study indicate that there are processes and activities in New Age shops that are not associated with its commodity context, but rather with the creation of sacred space.