Lies,lies, and more lies: A plea for propositions

To resolve putative liar paradoxes it is sufficient to attend to the distinction between liar-sentences and the propositions they would express, and to exercise the option of turning would-be deductions of paradox (of contradictions) into reductios of the existence of those propositions. Defending the coherence of particular resolutions along these lines, leads to recognition of the non-extensionality of some liarsentences. In particular, it turns out that exchanges of terms for identicals in the open-sentence — does not expression a true proposition are not invariably truth-preserving because they are not invariably proposition-expression preserving. All of this recommends propositions as fruitful subjects of interesting renewed research.     

Hume's Utilitarian Theory of Right Action

A theory of right action is implicit in Hume's delineation of the virtues. It gives qualified priority to 'rules of justice' as Hume's remarks on 'that species of utility which attends this virtue' require. It is a useful actual-rule, not an ideal possible-rule, purely utilitarian theory that discounts rules of justice in 'extraordinary cases', has a problem when rules conflict, and invites the question 'Why not hark directly to the supreme law of utility in every case?'. It does not reflect contractarian considerations of mutuality of interests evident in Hume's texts, which while sometimes relevant to what is reasonable, are in his view never also relevant to what is moral.     

Pascalian wagers

A person who does not have good intellectual reasons for believing in God can, depending on his probabilities and values for consequences of believing, have good practical reasons. Pascalian wagers founded on a variety of possible probability/value profiles are examined from a Bayesian perspective central to which is the idea that states and options are pragmatically reasonable only if they maximize subjective expected value. Attention is paid to problems posed by representations of values by Cantorian infinities. An appendix attends to Robinsonian hyperreals. Another appendix presents for comparison Newcomb's Problem and a problem in some ways like it suggested, I think, by ideas of John Calvin.     

Non-dominance,third person and non-action Newcomb problems,and metatickles

It is plausible that Newcomb problems in which causal maximizers and evidential maximizers would do different things would not be possible for ideal maximizers who are attentive to metatickles. An objection to Eells's first argument for this makes welcome a second. Against it I argue that even ideal evidential and causal maximizers would do different things in some non-dominance Newcomb problems; and that they would hope for different things in some third-person and non-action problems, which is relevant if a good theory of rational choices of acts should fit smoothly into a good theory of rational desires for facts.This paper elaborates on Section V of Sobel. forthcoming.     

Towards a wider conception of autonomy support in adolescence: The contribution of reflective inner-compass facilitation to the formation of an authentic inner compass and well-being

Ample research has demonstrated the benefits of basic autonomy supportive practices (e.g., perspective-taking, choice, minimizing-control) for adolescents’ psychosocial functioning. Herein, we posit that there is one additional autonomy supportive practice with specific importance for adolescents’ development: Reflective Authentic Inner Compass facilitation. This practice is posited to contribute to the formation of an Authentic Inner-Compass: An action-guiding schema, informing youth on what they truly value, need, and want, and consisting of two parts: (1) A foundation including authentic values, interests, and life-aspirations, and (2) Autonomous commitment to future-oriented goals and decisions, based on the foundation. A longitudinal study of 18–19 year-old Israeli adolescents showed that perceived Reflective Authentic Inner Compass Facilitation by instructors uniquely predicted (beyond Basic Autonomy Support) adolescents’ experience of having an authentic inner-compass in the military domain, which then predicted autonomous engagement in plan-promoting activities. A cross-sectional study with 16?18 year-old Belgian adolescents showed that perceived Reflective Authentic Inner Compass Facilitation by parents uniquely predicted (beyond Basic Autonomy Support) the experience of having an authentic inner-compass, which then related positively to well-being. Implications of the notion of the authentic inner compass for the conceptualization of autonomy support and the experience of autonomy are discussed.

     

Priming visual face-processing mechanisms: electrophysiological evidence

Accumulated evidence from electrophysiology and neuroimaging suggests that face perception involves extrastriate visual mechanisms specialized in processing physiognomic features and building a perceptual representation that is categorically distinct and can be identified by face-recognition units. In the present experiment, we recorded event-related brain potentials in order to explore possible contextual influences on the activity of this perceptual mechanism. Subjects were first exposed to pairs of small shapes, which did not elicit any face-specific brain activity. The same stimuli, however, elicited face-specific brain activity after subjects saw them embedded in schematic faces, which probably primed the subjects to interpret the shapes as schematic eyes. No face-specific activity was observed when objects rather than faces were used to form the context. We conclude that the activity of face-specific extrastriate perceptual mechanisms can be modulated by contextual constraints that determine the significance of the visual input.     

The Process of Family Reconstruction after DNA Testing for Huntington Disease

The needs of families to reconstruct their relationships in response to the DNA testing for Huntington disease of one or more of their asymptomatic members are presented. Data were collected from family interviews with 18 families, and from their responses on a post interview questionnaire. Findings are that families need to (a) address unfinished business associated with the decision for testing; (b) bring family members, peripheral in the decision for testing, into the loop; (c) reorganize patterns of communication and roles altered by the testing and heal ruptures in family membership; and (d) revise family stories about illness to provide a meaning for HD and explain the test results in a way that leaves them with a sense of mastery. Findings suggest that families should be more involved in the initial decision for testing of a member and that protocols should be established to provide help for their ongoing adjustment.