Reciprocal relationships between personality traits and psychological well-being

This study used an American sample collected over a period of approximately 2 decades (at 3 time points) to examine the temporal relationships between psychological well-being and personality traits (i.e., neuroticism, extraversion, agreeableness, conscientiousness, and openness to experience). The random-intercept cross-lagged panel model was used to separate between-person and within-person sources of variation. Between-person correlations were comparable to those of previous studies. New insights were gained at the within-person level. There were reciprocal relationships between psychological well-being and openness and extraversion, suggesting the joint development of plasticity-related traits and well-being over time. The relationships between psychological well-being and conscientiousness and agreeableness were unidirectional, with psychological well-being preceding these traits. Despite a strong between-person association between neuroticism and psychological well-being, the two were not related at the within-person level.     

Second Language Vocabulary Gains from Listening Versus Reading Comprehension Input: A Comparative Study

Journal of Psycholinguistic Research - This study aims to investigate the acquisition of vocabulary recognition and vocabulary production in the short—and- long-term via listening and reading...     

Evaluating the Factor Structure of the MIDI Personality Scale Using Exploratory Structural Equation Modeling

This study investigated the factor structure of the 26‐item Midlife Development Inventory (MIDI) Personality Scale in a sample of 2,720 Americans. It was found that whereas confirmatory factor analysis (CFA) did not provide an acceptable fit to the data, exploratory structural equation modeling (ESEM) provided an acceptable fit. The results of ESEM revealed that the a priori five‐factor structure of personality was generally consistent with the data, and all items had salient loadings on their target factors. ESEM also revealed that some of the items contributed significantly to more than one personality factor. The results are in line with previous research, and indicate that ESEM is more suitable than CFA for the study of personality traits.     

Aversion to Happiness Across Cultures: A Review of Where and Why People are Averse to Happiness

A common view in contemporary Western culture is that personal happiness is one of the most important values in life. For example, in American culture it is believed that failing to appear happy is cause for concern. These cultural notions are also echoed in contemporary Western psychology (including positive psychology and much of the research on subjective well-being). However, some important (often culturally-based) facts about happiness have tended to be overlooked in the psychological research on the topic. One of these cultural phenomena is that, for some individuals, happiness is not a supreme value. In fact, some individuals across cultures are averse to various kinds of happiness for several different reasons. This article presents the first review of the concept of aversion to happiness. Implications of the outcomes are discussed, as are directions for further research.     

Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views

The purpose of this review is to compare and contrast western and eastern conceptualizations of happiness and optimal functioning. Towards this end, accounts of happiness and optimal functioning provided in western philosophy and scientific psychology are compared with those in some eastern schools of thought (namely, Hinduism, Buddhism, Taoism, Confucianism, and Sufism). Six fundamental differences in western and eastern conceptualizations of the good life are identified and discussed in the context of broader psychological theory. It is hoped that this theoretical analysis will stimulate more culturally informed research among happiness researchers.     

Fiscal Effects of Immigrants in Canada

In this paper, we present the estimates of the fiscal transfer to immigrants from native-born Canadians. The fiscal transfer is the amount of money that immigrants absorb in public services less the amount that they pay in taxes, suitably adjusted for scale effects in public provision of services, life cycle effects in tax payment, and so on. Our work builds on previous works in the literature, updating from the last scholarly work in this area by Akbari (Can Public Policy 15(4): 424–435, 1989) with new and richer data. Akbari found on the basis of the 1981 Census data a small fiscal transfer from immigrants to the native-born amounting to about $500 per year per immigrant. Over time, the composition and income attainment of immigrants has evolved somewhat unfavorably for immigrants, and we find on the basis of the 2006 census data, a small fiscal transfer from the native-born to immigrants of about $500 per year per immigrant.     

Latent State-Trait Modeling of Satisfaction with Life Scale: An Item-Level Analysis Using Dutch Panel Data

Journal of Happiness Studies - This study sought to examine the stability and change of the 5 items of the Satisfaction With Life Scale over several years. The multi-trait-multi-state model was...     

Longitudinal Relations Between Depressive Symptoms and Life Satisfaction Over 15 Years

The longitudinal relationships between depressive symptoms and life satisfaction were examined using the random intercept cross-lagged panel model. This model allows the study of the relationship between the two variables both at the within-person and between-person levels. Data were obtained from the German Ageing Survey (DEAS). Analyses were conducted at lags of 3 (N = 8,492) and 6 years (N = 4,878), with data collected over a period of approximately 15 years. At the within-person level, the bidirectional associations between the two variables were significant in the 3-year lag analysis, whereas in the 6-year lag analysis, only life satisfaction predicted future depressive symptoms. An implication is that dissatisfaction with life may signal the possibility of developing depressive symptoms in the future. Increasing life satisfaction may act as a preventive measure against future depressive symptoms. Depressive symptoms may also be an indicator of future deterioration in subjective well-being.

     

The Santa Clara Strength of Religious Faith Questionnaire (SCSORF): A Validation Study on Iranian Muslim Patients Undergoing Dialysis

The Santa Clara Strength of Religious Faith Questionnaire (SCSORF) is an often used and validated scale that is uncommonly utilized in culturally diverse populations. The purpose of this research investigation was to adapt the SCSORF for use among Iranian Muslim patients undergoing dialysis and to examine the reliability and validity of the scale among this population. A total of 428 patients (228 females, 200 males, M age = 52.2 years, SD = 10) were selected from five dialysis center in Tehran and Qazvin, Iran. A comprehensive forward–backward translation system was used for cross-cultural translation. Patients completed a baseline questionnaire obtaining demographic and clinical information as well as the SCSORF, the Age Universal Religious Orientation Scale (AUROS), the religious life inventory (RLI), and the Duke University religion index (DUREL). 2 weeks later, patients were asked to complete the SCSORF once again. Reliability of the SCSORF was examined using internal consistency and test-rest reliability. Convergent validity and factor structure using exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) were also examined. Cronbach’s α for the single construct of the SCSORF was 0.89 with adequate test–retest reliability measured over a 2 week period. SCSORF scores were significantly correlated with AUROS, RLI and the DUREL. The EFA generated a single factor solution for the SCSORF while these results were confirmed by the CFA in an independent sample. Findings demonstrated that the SCSORF has favorable reliability, convergent validity, and divergent validity among Iranian Muslim patients undergoing dialysis and is recommended for use by clinicians (e.g., nephrologists) to measure strength of religious faith among patients.     

Self‐esteem mediates the relationship between spirituality and subjective well‐being in Iran

Self‐esteem appears to play a central role in the spiritual life and ethical behaviour of the typical Iranian. For example, for many Iranians, humankind is believed to be the crown of creation, and each person is believed to be individually valued by God. Previous empirical studies also indicate that in Iran spirituality is positively associated with self‐esteem. On this basis, it was hypothesised that self‐esteem would be one of the mechanisms through which spirituality leads to increased mental well‐being. Mediation analysis showed that self‐esteem was a partial mediator of the spirituality–well‐being relationship. Moreover, results of moderated mediation analysis revealed that this mediation was not significantly moderated by gender, and that the indirect path through self‐esteem was significant in both genders. Implications of the results and their relevance to other western and eastern religions (e.g. Christianity and Buddhism) are discussed.