Learning to Juggle—the experience of Muslim and Sikh children coping with different value systems

J. Mezzirow (cited in Whitaker, 1995, p. 1) describes learning as a process of adjusting and acclimatising to the world. He sees it as ‘the means by which people come to perceive, interpret, criticise and transform the worlds in which they live’. For the Muslim and Sikh children in this case study the worlds they live in are very different, often presenting conflicting values and ideas. When talking about their lives there is an acute sense of this—the children's learning and development involves a realisation that they must develop their skill of juggling, and they must develop it quickly.

The values which these children juggle with come from three distinct areas of their lives; the home, the community and the school. To a lesser degree the wider world also breaks in, becoming more influential as the children get older. Initially I should like to introduce you to the school and to how our information was collected. I make no apology for quoting the children and staff at length throughout as their comments can convey far more clearly both the issues they raised and the points I wish to make in this article.     

Cultural competency in genetic counseling

Incorporating a cross-cultural curriculum into genetic counseling training programs demonstrates a professional conviction of genetic counselors that cultural issues are important in genetic counseling. Funded by the Special Projects Fund in 1993 from the National Society of Genetic Counselors and the Kitson Fund from the Department of Social, Organizational, and Counseling Psychology, Teachers College, Columbia University, theHandbook of Cross-Cultural Genetic Counseling was developed to provide genetic counseling programs a curriculum to teach cross-cultural genetic counseling. The theoretical rationale for the development of a cultural curriculum is presented. By expanding cultural knowledge, developing an awareness of oneself and others, and increasing the repertoire of culturally relevant counseling skills within a socio-political context, genetic counselors will be able to better serve all clients seeking genetic counseling.     

In the eye of the storm: race and genomics in research and practice

The difficulties of operationalizing race in research and practice for social, behavioral, and genetic researchers and practitioners are neither new nor related to recent genetic knowledge. For geneticists, the bases for understanding groups are clines, observed traits that gradually change in frequency between geographic regions without distinct identifiable population boundaries and population histories that carry information about the distribution of genetic variants. For psychologists, race may not exist or be a social and cultural construct associated with fluid social inferences. Because definitions of populations and race can be socially and biologically incongruent, the authors suggest that geneticists and social and behavioral scientists and clinicians attend to external validity issues by operationalizing population and racial categories and avoiding race proxies for other biological, social, and cultural constructs in research designs, data analyses, and clinical practice.     

Difference between highlight and object colors enhances glossiness

The effect of highlight and object colors on perception of glossiness was examined. Ten participants rated glossiness of object images. The color coordinates of objects and highlights were varied while luminance of each pixel was unchanged. Four colors were used for objects and highlights. Objects were perceived as glossier when the highlight color was different from the object color than when they were the same. Objects with some unnatural combinations of highlight and object colors were perceived to be as glossy as those with natural color combinations. The results suggested that differences between highlight and object colors enhance perceived glossiness and that perceived glossiness does not depend on naturalness of color combination for highlights and objects.     

Curriculum Evaluation and Assessment of Multicultural Genetic Counselor Education

Multicultural competence in genetic counseling integrates racial-cultural knowledge, awareness, and skills into clinical interventions and research practices. Researchers and educators often cite racial-cultural factors as obstacles for visible racial-cultural people seeking help. However, the professional's unfamiliarity of how his or her own racial-cultural group affiliations are influenced by the history of discrimination and oppression coupled with their lack of self-understanding of racial-cultural issues for him- or herself has also limited the effectiveness of genetic counseling. The purpose of this study is to evaluate the effectiveness of the Handbook of Cross-Cultural Genetic Counseling, a multicultural curriculum developed for genetic counselor education for increasing multicultural counseling competence. The multicultural curriculum was evaluated for its effectiveness of increasing multicultural counseling competence using a nonequivalent control group design. A participant's multicultural counseling competence was hypothesized to increase after being taught the curriculum. The curriculum was effective for increasing multicultural counseling competence. Additionally, achieved multicultural counseling competence was not influenced by when the curriculum was taught. Trend analyses measuring the longitudinal impact of the curriculum on multicultural competence were significant. Implications of the results are discussed.     

Preadolescents’ Voices: A consideration of British and Canadian children’s reflections on religion,spirituality, and their sense of self

Drawing on research in Canada and the UK, this article considers how preadolescents' narratives can further our understanding of their spirituality and sense of self. Exposing the problems of identifying a 'preadolescent', this article reflects on how these often unheard voices might inform future research and education issues such as the role of teacher, pedagogy and curriculum. As well as offering two different international perspectives, this article is also boldly interdisciplinary: thus bringing to light a diverse range of concerns and themes that arise from a context which combines anthropological and psychological approaches.     

The KEY to the ROCK: Near-homophony in nonnative visual word recognition

To test the hypothesis that native language (L1) phonology can affect the lexical representations of nonnative words, a visual semantic-relatedness decision task in English was given to native speakers and nonnative speakers whose L1 was Japanese or Arabic. In the critical conditions, the word pair contained a homophone or near-homophone of a semantically associated word, where a near-homophone was defined as a phonological neighbor involving a contrast absent in the speaker’s L1 (e.g., ROCK-LOCK for native speakers of Japanese). In all participant groups, homophones elicited more false positive errors and slower processing than spelling controls. In the Japanese and Arabic groups, near-homophones also induced relatively more false positives and slower processing. The results show that, even when auditory perception is not involved, recognition of nonnative words and, by implication, their lexical representations are affected by the L1 phonology.     

Inter‐Asian Variability in Intergenerational Communication

This study compared Japanese and Thai younger adults' intra‐ and intergenerational communication. Both groups linearly increased communicative respect and avoidance, beliefs about politeness, and deference norms as interlocutors got older (from young to middle‐aged to older adult). Cross‐culturally, the Thais reported more respectful communication to younger adults than did the Japanese, while the Japanese were more likely to be avoidant of communication with middle‐aged adults. Both politeness and deference norms were more strongly endorsed by the Thais than Japanese. Via regression analysis, the deference norm positively predicted respectful communication to middle‐aged and older adults in Japan, and for young and middle‐aged targets in Thailand. Avoidant communication was found to negatively predict conversational enjoyment and satisfaction in both countries.