Context and Interaction. How to Assess Dewey's Influence on Educational Reform in Europe?

This article addresses somemethodological questions that are at stake inassessing the influence of the ideas of John Dewey onthe renewal of European education in the twentiethcentury, using examples from the history of Dutcheducation. It is argued that in this kind of researchthe focus should not be on the process of influence assuch, but rather on the activity of reception. This,in turn, requires a contextual reconstruction of theinteraction between Deweyan ideas and practices andexisting ones. The case studies presented in thisarticle exemplify the more general methodologicalobservations. They not only provide an insight in therole of Deweyan ideas and practices in the developmentof Dutch education but also make clear for whatreasons, mostly unrelated to the significance ofDewey's work, these ideas and practices did not haveany lasting influence on the development of Dutcheducation, both on the level of early childhoodeducation and primary and secondary schools.     

Religious identity development of adolescents in religious affiliated schools. A theoretical foundation for empirical research

The question, how religious affiliated schools for secondary education shape religious education and what effects this education has on the religious identity development of pupils, is relevant in a time when the position of religious affiliated schools is highly disputable. In earlier empirical research on religious identity development of adolescence, hardly any attention was paid to the theoretical framework of this question. Therefore, connections are sought with the identity theory of Erikson and with operationalizations of his theory by Marcia and others. The key concepts are ‘exploration’ and ‘commitment’. Religious identity development is seen from a pragmatic perspective in which the transactional relation of individuals and environment is stressed.     

Toward understanding why fairness matters: the influence of mortality salience on reactions to procedural fairness

This article focuses on the question of why fairness matters to people. On the basis of fairness heuristic theory, the authors argue that people especially need fairness when they are uncertain about things that are important to them. Following terror management theory, the authors focus on a basic kind of human uncertainty: fear of death. Integrating these two theoretical frameworks, it is proposed that thinking about their mortality should make fairness a more important issue to people. The findings of three experiments support the authors' line of reasoning: Asking participants to think about their mortality led to stronger fair process effects (positive effects of perceived procedural fairness on subsequent reactions) than not asking them to think about mortality. It is argued that these findings suggest that fairness especially matters to people when they are uncertain about fundamental aspects of human life such as human mortality.     

Young Children's Descriptions of God: Influences of parents' and teachers' God concepts and religious denomination of schools

This study extends prior research on antecedents of individual differences in God concepts in early childhood by examining relations of parents' and teachers' God concepts and religious denomination of schools with children's God concepts. Participants were 165 preschoolers (mean age 63 months), 107 of their parents and 16 teachers. These subjects were distributed over eight elementary schools belonging to four different religious denominations, i.e. Catholic, Dutch Reformed, Orthodox Reformed and State schools. The God concepts of children, parents and teachers were measured using interviews and questionnaires. Results showed that both parents' and teachers' God concepts were predictive of children's God concepts, but each in a different way. Parents seem to influence the relational component of children's God concepts particularly. Teachers especially contribute to biblical content of children's God concepts. Religious denomination of schools had independent effects on children's God concepts, controlling for parental denomination.     

Schools,identity and the conception of the good. The denominational tradition as an example

The Dutch education system relies upon a large number of publicly-subsidized, denominational schools. The authors defend the importance of schools that educate children within a specific — including denominational — conception of the good by arguing for the importance of such a conception for the development of the child's identity. An essential component of this developmental process is critical reflection, conceived as crucial to the formation of moral autonomy.     

Freedom of Education and Dutch Jewish Schools in the Mid-Nineteenth Century

In the Netherlands of the mid-nineteenth century a political debate took place concerning the desirability of denominational schools. Roman-Catholics and Protestants opposed the current law of 1806, which defined the new state subsidized Dutch primary schools as denominationally neutral, but with an overall Christian identity. They wanted their own schools, in which they could teach doctrine. The new constitution of 1848 and its implementation in the Education Act of 1857 met their demands by allowing freedom of education for all denominations. Quite different was the situation of the Jews. Contrary to other denominations, Jews were supported to set up their own schools, in which doctrine was taught, even after 1817. For them, the freedom of education made a constitutional principle in 1848 meant the freedom to send their children to regular public schools. The result was the disappearance of almost all of the forty-eight authorised Jewish primary schools. In this paper we explore the motives behind these Jewish actions and their meaning in the context of political and social debates that took place in the mid-nineteenth century, motives, which were directly related to matters of emancipation, acculturation, and their desired – or unwanted – affects.     

Exploring how people respond to conflicts between self‐interest and fairness: Influence of threats to the self on affective reactions to advantageous inequity

Two studies examined how people deal with conflicts between their self‐interest concerns and their striving for fairness. Specifically, the affective reactions to outcome arrangements in which people receive better outcomes than comparable other persons, were studied. These arrangements of advantageous inequity constitute situations in which fairness and self‐interest concerns are in conflict. Building on the social psychology of the self, it was predicted, and found, in both field and lab experiments that when people experience a self‐threat, they react more positively to arrangements of advantageous inequity than when not experiencing this threat. This supports the view that people's need for positive information about their selves is an important factor in the underlying psychological processes of the way that people deal with conflicts between their fairness and self‐interest concerns.