Preselection and response biasing in short-term motor memory

Two experiments were performed comparing preselected (subject defined) and constrained (experimenter defined) movements. In the first experiment, subjects made reproduction responses immediately or under unfilled and filled 15-sec retention intervals. Results indicated that recall of preselected movements was clearly superior until the interpolation of information processing activity. In addition, preselected movements demonstrated no forgetting over a 15-sec retention interval while constrained movements evidenced spontaneous memory lass, suggesting that preselected movements possess a stronger representation in memory. The second experiment examined this interpretation in a response biasing paradigm. Subjects made criterion responses under preselected or constrained conditions, while the interpolated movement was always in the constrained mode and ± 40 deg from the criterion. The subjects' task was to attend to both movements and recall each when instructed. While preselected recall was clearly superior' to constrained recall, response biasing was clearly evident in both. The failure to find differential biasing effects was discussed in terms of the relative trace strength hypothesis (Stelmach & Welsh, 1972).     

Neuroaffective processing in criminal psychopaths: brain event-related potentials reveal task-specific anomalies

This study aimed to confirm neuroaffective processing deficits in psychopaths by measuring late brain event-related potential (ERP) components and behavior in groups of psychopathic and nonpsychopathic inmates of a Singaporean prison while they performed two tasks. In a Categorization task, affective stimuli were task-relevant and required focused attention, while in a Vigilance task, affective pictures were presented in the background while participants discriminated vertical from oblique lines. Psychopaths showed differences in late positive ERPs that were sensitive to affective stimulus properties (valence and arousal) in the Categorization, but not in the Vigilance task, suggesting that only under conditions of focused attention did psychopaths show a neuroaffective processing deficit. In the Categorization task, psychopaths also showed a significantly larger prefrontal negative ERP (N350) whose amplitude correlated positively with the behavioral facet of psychopathy. In the Vigilance task, psychopaths both missed more targets and showed significantly smaller target-evoked parietal ERPs when viewing arousing pictures, suggesting their attentional focus was disrupted by the affective background.     

Perinatal indicators of sudden infant death syndrome: A study of 34 Rhode Island Cases

Pre- and perinatal characteristics of 34 victims of Sudden Infant Death Syndrome (SIDS) were compared with those controls matched for sex, race, birthdate, and hospital. Data were collected retrospectively from hospital records. Factors which reliably differentiated the SIDS group from controls included low birth-weight, short second stage of labor, fewer years of maternal schooling, and maternal anemia during pregnancy. The constellation of findings was interpreted as reflecting the interaction of physiological predispositions and environmental “setting conditions”, culminating in sudden and unexpected death. The efficacy of a previously established SIDS risk scale was assessed for these cases. Some issues concerning prediction of outcome from perinatal variables are discussed.     

Can Religious Beliefs be Justified Pragmatically?

One cannot prove the truth of theological statement, but perhaps one can justify believing them because of the good consequences of doing so. It is irrational to believe statements of which there are good reasons to think false, but those of which there is some, albeit inconclusive, evidence can be believed for pragmatic reasons. However, in the interest of simplicity, it must not be possible to achieve those good consequences without such faith. John Bishop and others have argued that one need only assume theological statements to be true to enjoy the good consequences of a religious life, but in fact, faith is needed for most of these consequences to be achieved.