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Cognitive functions like perception, memory, language, or consciousness are based on highly parallel and distributed information processing by the brain. One of the major unresolved questions is how information can be integrated and how coherent representational states can be established in the distributed neuronal systems subserving these functions. It has been suggested that this so-called "binding problem" may be solved in the temporal domain. The hypothesis is that synchronization of neuronal discharges can serve for the integration of distributed neurons into cell assemblies and that this process may underlie the selection of perceptually and behaviorally relevant information. As we intend to show here, this temporal binding hypothesis has implications for the search of the neural correlate of consciousness. We review experimental results, mainly obtained in the visual system, which support the notion of temporal binding. In particular, we discuss recent experiments on the neural mechanisms of binocular rivalry which suggest that appropriate synchronization among cortical neurons may be one of the necessary conditions for the buildup of perceptual states and awareness of sensory stimuli. 相似文献
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The authors present a comparison of the cosmological, theological, and anthropological assumptions that underlie the mystical traditions of the Eastern Orthodox Church and certain of Jung's mystical observations about the universe, God, and humankind. It is argued that, one touchstone of scientific validity being the universality of observations independently made, the common ground of the two divergent systems of Eastern Orthodox and Jungian mysticism suggests a universality and scientific validity in Jung's assumptions about the great unknown.Bishop Chrysostomos is Academic Director of the Center for Traditionalist Orthodox Studies at the St. Gregory Palamas Monastery in Etna, CA. He received his doctorate in psychology at Princeton University. 相似文献
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Dr. Barbara J. Shea Donald K. Routh Nickolas B. Cottrell Jan M. Brecht 《Journal of abnormal child psychology》1973,1(2):214-224
The behavior of preadolescent and adolescent boys, rated as aggressive and nonaggressive, was examined to test predictions from Bandura and Walters' social-learning theory and from Weiss and Miller's punishment model of audience-observation effects. The subjects were given a bogus motor task, actually insoluble, with help available on each trial. For half the subjects, help was given through the mediation of a social agent; for the rest, help was on a nonsocial, mechanically mediated basis. The groups for whom help was socially mediated made fewer help-seeking responses and decreased the number of such responses over successive trial blocks. The predictions from Bandura and Walters' theory were not supported, since neither age nor degree of aggressiveness had an effect on help-seeking responses. The results were, however, consistent with the punishment model of audience effects.The preparation of this report was supported by U.S. Public Health Service, Maternal and Child Health Service Project No. 916, and by Grant HD-03110 from the National Institute of Child Health and Human Development. Appreciation is expressed to Miss Sydney Silverstein, who served as experimenter; to Mr. James Blank and Mr. William Blecker of the Iowa City Public School System; and to Dr. Jane E. Anderson, Dr. Dee W. Norton, Dr. A. L. Benton, and Dr. David A. Parton of the University of Iowa. 相似文献
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Bede Benjamin Bidlack Mara Brecht Christian S. Krokus Daniel P. Scheid Reid B. Locklin 《Teaching Theology & Religion》2014,17(4):369-387
Although comparative theology is a continuously growing method in the study of religion, it is still relatively new and not widely accepted in either confessional or secular institutions. Scholars may face difficulty when seeking their institutions' acceptance for a comparative theology course. One way of generating interest and approval for such a course is by designing it from the center of the institution's mission. Professors can look to the institution's mission as a resource for teaching comparatively. We offer four examples from Catholic institutions of how this might be done. Reid Locklin offers further insights in his response to our explorations. 相似文献
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Collaborative Questioning through Digital Media: A Strategy for Catalyzing Student Research “Conversations”
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Mara Brecht 《Teaching Theology & Religion》2016,19(3):299-308
Research begins with good questions. Undergraduate students often struggle with research projects because they do not know how to pose good research questions. This note describes a teaching strategy that is collaborative and digital, and enables students to practice asking research questions and acquire skills for evaluating them collectively. Working in groups and through a digital medium, students query each other's research interests and, in turn, inhabit the kinds of conversational practices that characterize authentic scholarly discourse. 相似文献
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