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1.
Marvin W. Kahn Linda Lejero Marion Antone Dorene Francisco Jerome Manuel 《American journal of community psychology》1988,16(3):369-379
The status of a fully indigenous mental health program serviced and controlled by the Tohono O'odham (Papago) Indian tribe is reviewed from the perspective of its 17-year history. The program functions in large measure in a crisis intervention model, with suicidal or acutely disturbed cases being most frequent. However, a whole range of disorders and ages are seen. Traditional Medicine Men and Women are often used as consultants, as are some professionals. In recent years child sex abuse and abuse of drugs among youth are prominent problems. The program experienced problems of obtaining services off reservations for patients in need, and in establishing credibility of the Indian Mental Health workers with the outside service providers. 相似文献
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Irwin Silverman Susan E. Dickens Marion Eals Judith Fine 《Infant and child development》1993,2(3):135-144
This study emanated from the long-standing question of whether a maternal bonding process similar to other mammalian species occurs in humans. The perceptions of adult adoptees and a matched sample of non-adoptees about their parents' behaviours towards them were compared on an original Parental Solicitude Scale. As hypothesized, birth children perceived their mothers as the more solicitous parent, but ratings of adoptive mothers showed a unilateral decline. Further, the differential ratings for birth and adoptive mothers occurred mostly for the factors labelled benignity vs abuse and tolerance vs control, rather than caretaking vs neglect, which was congruent to reported effects in prior studies of lack of mother-infant contact during the sensitive period for bonding. An alternative explanation of the data was also tested but not substantiated. 相似文献
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Marion Bowman 《Journal of Contemporary Religion》1995,10(2):139-149
This article examines some of the assumptions underlying cultural evolution and such concepts as the Noble Savage and the Golden Age. Looking briefly at the influence and inference of these ideas in the past, their use and appearance in certain aspects of contemporary Pagan and New Age thought are then explored. The notion of the Noble Savage has recurred in various guises since at least classical times, and people have looked longingly to a lost Golden Age in history, myth or religion throughout recorded history. The theory of cultural evolution has had ramifications for both concepts, while in some respects seeming inimical to them. Now aspects of these three ideas are having spiritual implications for a large number of people. Examining the connections between them and contemporary religiosity can therefore provide useful insights towards our understanding of the present phenomena. 相似文献
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Animal Cognition - When choosing among multi-attribute options, integrating the full information may be computationally costly and time-consuming. So-called non-compensatory decision rules only... 相似文献
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jimi adams David R. Schaefer Andrea Vest Ettekal 《Journal for the scientific study of religion》2020,59(1):39-61
This research addresses the intersection of two key domains of adolescents’ lives: religion and peer networks. Religion scholars argue that religion is multi-faceted and better understood by focusing on combinations of indicators (i.e., mosaics), versus a variable-centered approach. We adopt this framework and investigate the interplay between religion and peer networks, both in how religious mosaics are shaped by friends and how religious profiles affect friend selection dynamics. With data from two schools in the National Longitudinal Study of Adolescent Health, we estimate religious mosaics using latent class analysis (LCA) to identify profiles consisting of combinations of commonly available survey-based measures of religious attitudes, behaviors, and identities. Finding evidence of theoretically expected profiles, we then use stochastic actor–based models (SABMs) to investigate network dynamics for these LCA-based religious profiles. We demonstrate how the profile data can be integrated within the SABM framework to evaluate processes of friend selection and influence. Results show evidence of adolescents influencing one another's religious mosaics, but not selecting friends on that basis. 相似文献