Keeping People In or Out?

Abstract : In this article I argue that the Lutheran doctrine of two kingdoms provides a good basis for the legitimate participation of all citizens in political discourse and decisions, no matter what faith they hold. The argument is backed by selected insights from philosopher Jürgen Habermas and sociologists Linda Woodhead and Paul Heelas. Against this backdrop, I suggest some challenges for a theology that addresses issues related to religion and society.     

Generalizing parametric models by introducing trial-by-trial parameter variability: The case of TVA

We identify two biases in the traditional use of Bundesen’s Theory of Visual Attention (TVA) and show that they can be substantially reduced by introducing trial-by-trial variability in the model. We analyze whole and partial report data from a comprehensive empirical study with 347 participants and elaborate on Bayesian model selection theory for quantifying the advantage of trial-by-trial generalization in general. The analysis provides strong evidence of trial-by-trial variation in both the VSTM capacity parameter and perceptual threshold parameter of TVA. On average, the VSTM capacity bias was found to be at least half an item, while the perceptual threshold parameter was found to be underestimated by about 2 ms.     

Is a Finite Life Such a Bad Idea? Transhumanism and Theological Anthropology

Creaturely life is finite life. Transhumanism suggests that human life will be better and even fulfilled in a new way, if humans can overcome some of the finite conditions now given. I argue that there are theological, ethical, and biological points to be taken into consideration that may challenge the transhuman vision of a good life. The finite conditions of human life are what makes human life human, and these conditions are also part of why the deeper meaning of human life is realized in love for others, and not in the quest for making one's own life go on (almost) endlessly. In addition to looking at some material from popular culture and the philosopher Hans Jonas, the article also draws on recent discussions on transhumanism present in contemporary theology.     

Exegesis,Postmodernism, and Auschwitz 1

Based on material consisting of interviews, we ask how this material sheds light on religion's performance regarding moral competence. Four questions structure the study: Firstly, how do informants articulate moral insights and reasons for actions, practices or personal ideals in religious terms? Secondly, how do they articulate and express religious beliefs in moral terms? Thirdly we discuss theoretically how these ways of articulating moral insights in religious terms, and vice versa, can be linked to the notion of moral competence, and as a possible indication of “religion's performance outside itself”. Finally, we ask how the connection between religion and moral competence identified through the discussion in the third point can be further interpreted in light of the informants’ perceptions of religious contexts and communities where they locate themselves and with which they identify. This provides a more nuanced understanding of how contextual embeddedness conditions moral competence, and the potential performance of religion in that respect.     

The Effect of Terror on Institutional Trust: New Evidence from the 3/11 Madrid Terrorist Attack

Research from the United States suggests that the 9/11 terrorist attack increased trust in political institutions by creating a “rally effect.” In this research note we analyze Eurobarometer data collected immediately before and after the March 11, 2004 terrorist attack in Madrid to replicate and extend previous findings from the United States. We report that, first, trust in different types of institutions (political, media, justice) increased significantly immediately after the Madrid terrorist attack; second, the effect of the attack varied systematically across different types of institutions; and, third, the effect was generally short‐lived. Our results suggest that the rally effect of terror on trust in institutions generalizes across national contexts but also that the effect differs across types of institutions.     

The Role of Experience in the Assessment of Human Nature

Abstract

We need to distinguish between different types of experience and different experiential realms when we address the topic of human nature. Special emphasis is put on the hermeneutical dimension of human knowledge. The different experiential realms, which may give rise to natural, cultural and social, psychological and spiritual experiences, are then in turn assessed with regard to in what respect, for what purpose, and to what extent they can be used in order to establish a comprehensive and interdisciplinary justified view of human nature that takes all dimensions of human experience sufficiently into account.     

Creation and Construction: On the Theological Appropriation of Postmodern Theory

Postmodern theory can be appreciated by theological anthropology along the following lines: it interprets the cultural conditions that shape personal identity, including the elements of construction and contingency in identity-formation. It emphasizes the necessity for a multifaceted approach to the question about what it means to be human, and for avoiding closure. This is expressed in the doctrine of the human as created, as sinner and as restored—as none of these perspectives captures the whole picture. Postmodern theory also focuses on the importance of otherness for establishing identity, thereby offering a new way of interpreting human beings as created in the image of God.