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This study investigated the relationship of job satisfaction and organizational and religious commitment among full time workers at Akra University (a pseudonym) based on a number of demographic factors. Analysis of variance using the Games-Howell procedure revealed that workers who were older than age 46 years had higher job satisfaction and organizational and religious commitment than younger employees. It was also noted that workers holding doctoral degrees had higher levels of job satisfaction and religious commitment than individuals with a high school diploma only. It was evident that the longer employees stayed at this institution, the higher the levels of organizational commitment and extrinsic job satisfaction, and administrators and sector managers had higher levels of intrinsic job satisfaction and religious commitment than those in other occupational areas. 相似文献
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MARCEL SAROT 《International Journal of Systematic Theology》2010,12(1):33-45
Starting from practical problems with praying and living a Christian life, the author argues that God's relationship with the Christian community has primacy over God's relationship with individual believers. When we conceive of the Christian community as being the body of Christ, we can uphold the high Christian ideals of prayer and living a Christian life without making them unattainable: these ideals are ideals for the community rather than for individual persons within the community. Next, the author argues that being the body of Christ is given to the Christian community not as a possession but as a task to fulfil through the power of the Holy Spirit. Finally, he shows how, in becoming the body of Christ through the Spirit, the Christian community is drawn up into the trinitarian community. He concludes that the identity of the Christian church cannot be fully understood apart from the Trinity. 相似文献
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MARCEL HARPER 《Journal for the scientific study of religion》2007,46(4):539-552
This study assessed the consensual stereotypes religious students have of the nonreligious. The stereotype's content, subtypes, subtype strengths, and valence were examined using multiple methods derived from the stereotype content literature. Results indicated that the nonreligious stereotype is diverse and that some impressions of nonreligious people may be quite negative. Six subtypes were identified within the principal stereotype. The most unfavorable subtype was related to a perceived disbelief in religion and spirituality. The most favorable subtype was associated with individualism. 相似文献
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