Cognitions of relationship quality: A prototype analysis of their structure and consequences

Laypersons’conceptions of a good heterosexual relationship were examined in four studies. In study 1, a total of 120 German college students listed all aspects of a good intimate relationship. The resulting 1,010 items represented 352 distinct features, of which the 64 most frequently mentioned were selected for further analyses. In study 2, a total of 107 German college students rated the degree of centrality of the 64 items and reliably distinguished central from peripheral features. These data are consistent with a prototype analysis of the concept “good relationship.” In study 3, central features were round to be more salient in memory than were peripheral features, and in study 4, central features were associated with shorter response latencies than were peripheral ones. The specific features identified by laypersons as central to a good relationship were compared to those identified by experts, and the similarities and differences between the lay concepts of love and good relationships were also examined.     

Traditional Christian Belief and Belief in the Supernatural: Diverging Trends in the Netherlands Between 1979 and 2005?

Is there an ongoing decline in religious beliefs in the Netherlands? Using cross-sectional data from 1979 up to 2005, we focus on traditional Christian faith and belief in the supernatural; the literature suggests that they undergo diverging trends. We first describe these trends using the Social and Cultural Developments in the Netherlands surveys covering the 1979–2005 period. Explanations for the trends are formulated and tested using OLS regression models and a counterfactional simulation technique. Our findings indicate that during the 1979–2005 period both traditional Christian faith and belief in the supernatural declined, although the latter at a slower rate. Since church membership rates are continuously declining as well, belonging and believing still go hand in hand in the Netherlands. The most important explanation for both the decline in traditional Christian faith and the decline in belief in the supernatural is the slow but continuous replacement of older religious affiliated cohorts with younger nonaffiliated cohorts.     

Foveal-to-peripheral priming in letter identification reflects response bias, not enhanced visibility

Several studies have suggested that it might be easier to identify a letter when its replication is simultaneously presented in the visual display. We have measured identification accuracy for a memorized target letter that was shown in the peripheral field in two conditions in which a letter either identical or different in shape was flashed simultaneously at fixation. The results of three forced-choice experiments showed that, contrary to Geiger and Lettvin's (1986) previous findings, an identity prime did not improve the visibility of a temporally backward masked target letter. However, the foveal prime letter could apparently bias the subject's decision so that he/she was much more ready to report the more visible prime letter as the peripheral target.     

Family Climate and Expressed Emotion in the Course of Alcoholism

Family-based predictors of relapse were examined in 100 alcoholics who participated in a 12-week treatment program with 6-month and 18-month followups. “Expressed Emotion” (EE), or attitudes of relatives toward the alcoholic as measured by the Camberwell Family Interview, scales measuring rejection of the alcoholic by relatives, and self-reports of partner interaction were evaluated as possible predictors of abstinence. During therapy, partnership interactions showed a transient deterioration with increased temporary friction. Based on conservative criteria, the abstinence rate was 40% at 6-month followup and 30% at 18-month followup. An association with the relapse at followup could be obtained for the Patient Rejection Scale (PRS) and, using empirically derived classification rules, for the main three variables of the Camberwell Family Interview (CFI) conducted on admission: “Critical Comments,”“Emotional Overinvolvement,” and “Warmth.” A low number of Critical Comments and a high score in Warmth were associated with a lower risk of relapse; however, contrary to expectations, Emotional Overinvolvement of the significant other was associated with more abstinence. In addition, the number of Critical Comments made by relatives about the alcoholic, a major component of high EE as measured by the CFI, had a statistically significant impact on the “survival function” of abstinence, and thus contributed to the prediction of the course of alcoholism in the expected direction.     

Image reconstruction and Gestalt formation in human spatial vision

A sampling theoretical and experimental framework for the study of spatial vision is introduced. It is suggested that spatial Gestalt perception can be fruitfully analyzed by applying the concepts and methods of modern spatial filtering theory as they are known in the theory of image sampling and reconstruction. Demonstrations of the sampling processes in spatial vision are given and an experimental method for estimating the spatial reconstruction power of the human visual system is described. The experimental results presented suggest that high spatial frequency information has a special significance for human vision. Evidently, high frequency information is transmitted more easily through the visual system than has been generally assumed on the basis of contrast sensitivity studies.     

Let us talk about sex: Prototype and personal templates

Among laypersons and even among scientists, little agreement exists about the definition of sex. Using the prototype approach, the current research explored the prototypical structure of sex. Further, it examined important intersexual and intrasexual personal templates. In Study 1, 122 participants produced a list of 80 features for the concept sex, which were rated for typicality by 251 participants in Study 2. Important sex differences with respect to the prototype of sex and correlations with sociosexual orientation were also revealed in Study 2. Study 3 (n = 98) extended these findings by showing that response latencies differ for central versus peripheral features, women versus men, and depend on the sociosexual orientation of the participants.     

The Relationship Between Diverse Components of Intelligence and Creativity

Intelligence and creativity are accounted for in terms of two different mental operations referred to as ‘convergent thinking’ and ‘divergent thinking’, respectively. Nevertheless, psychometric evidence on the relationship between intelligence and creativity has been controversial. To clarify their relationship, we characterized the relationship between diverse components of intelligence and creativity through the administration of psychometric tests on a large sample (WAIS, RPM, and TTCT‐figural: n = 215; TTCT‐verbal: n = 137). The general intelligence factor (g) score showed significant correlations with both TTCT‐figural and TTCT‐verbal scores. However, sub‐dimensional analysis demonstrated that their association was attributable to the specific components of both TTCTs (TTCT‐figural: Abstractness of Titles, Elaboration, and Resistance to Premature Closure; TTCT‐verbal: Flexibility) rather than to their common components (Fluency and Originality). Among the intelligence sub‐dimensions, crystallized intelligence (gC) played a pivotal role in the association between g and the specific components of both TTCTs. When the total sample was divided into two IQ groups, these phenomena were more evident in the average IQ group than in the high IQ group. These results suggest that the mental operation of creativity may be different from that of intelligence, but gC may be used as a resource for the mental operation of creativity.     

AUGUSTINE ON MORAL CONSCIENCE

There are widely differing accounts of Augustine's place in the early history of the notion of conscience. While some regard his contribution as groundbreaking, others consider that he only stressed interiority more than earlier authors. Starting with a contrast with Jerome, the present article aims at clarifying Augustine's specific contribution and the place of conscience in his moral thought.