Changes in Mothering Ideology After Childbirth and Maternal Mental Health in French Women

Sex Roles - The prevailing dominant discourse about motherhood in western societies reflects a set of interconnected beliefs referred to as intensive mothering ideology. Little is known about how...     

Omimigrid-Pc: A new development in computerized repertory grids

A new approach to computer programs used to administer and/or analyze repertory grids is described. The system outlined here, OMNIGRID-PC, is a variation of OMNIGRID, which was designed to have broad practical and theoretical applications. The general features of OMNIGRID are discussed; then the unique features of the OMNIGRID-PC system, Versions 1.0 and 1.5, are explained in detail along with their underlying theoretical rationale. The Appendix more fully explicates the interpretive significance of the most substantive new feature of Version 3.5–Cromwell Format data collection.     

Sociobiology and Moral Discourse

In the intellectual lineage of sociobiology (understood as evolutionary social science), this article considers the place of moral discourse in the evolution of emergent systems for mediating behavior. Given that humans share molecular systems, reflex systems, drive systems, emotional systems, and cognitive systems with chimpanzees, why is it that human behavior is so radically different from chimpanzee behavior? The answer is that, unlike chimps, humans possess symbolic systems, empowering them to override chimplike default morality in favor of symbolically mediated moral codes. The article concludes with a brief discussion of the power of religious symbols to influence moral behavior by reprogramming emotional systems.     

Religion Generalized and Naturalized

Much of contemporary scholarly opinion rejects the attempt to construct a general theory of religion (that is, its origin, structure, and functions). This view says that particular religious traditions are unique, sui generis , incommensurable, and cannot therefore be generalized. Much of contemporary opinion also rejects the attempt to explain religious phenomena using the categories and concepts of the natural and social sciences. This view says that the phenomena of religion cannot be understood apart from a recognition of "the sacred," or some element of transcendence, implying that religion cannot be naturalized. This article begins to show how the phenomena of religion can be both generalized and naturalized.     

RELIGIOUS NATURALISM—WHERE DOES IT LEAD?

I respond to the four symposiasts who commented on my recent book Religion Is Not About God (2005)—religious studies scholars Donald Braxton and David Klemm, philosopher William Rottschaefer, and cognitive scientist Leslie Marsh. Various general and specific points relative to the nature of religion and the future of religion are either clarified or defended. Among the issues that receive attention are (1) the status and adequacy of my proposals for religious naturalism: Can it motivate wholeness, and is it finally a form of pantheism? (2) ritual practices, particularly those of Christianity, reinterpreted within the framework of religious naturalism; and (3) the adequacy of any naturalistic position to account for subjective properties of consciousness.     

A microprocessor-based psychopathology laboratory: I. Why bother?

The greater than usual need for stimulus control, closed-loop design to control for organic state variables, and the acquisition of complex data on thought disorders makes on-line microprocessors especially important in psychopathology research.     

Brief functional analysis and supplemental feeding for postmeal rumination in children with developmental disabilities

Rumination is a serious problem demonstrated by some people with developmental disabilities, but previous research has not included a functional analysis and has rarely compared intervention methods during the assessment process. We conducted functional analyses with 2 children who displayed postmeal rumination and subsequently evaluated a supplemental feeding intervention following meals. Results showed that noncontingent food or liquid presentation effectively reduced rumination with both children.     

Hierarchical elaboration in the conceptual structures of vietnam combat veterans

Abstract

Sixty male Vietnam combat veterans, 30 hospitalized for post-traumatic stress disorder (PTSD) and 30 with no PTSD or other psychiatric disorder, sorted and labeled their life events into numeric matrices (repertory grids). Through hierarchical-classes analysis of a subject's matrix, we could compare the hierarchical level (elaboration) of the subject's constructs of a negative combat event with the hierarchical levels of other subjects' constructs of negative combat events and with the subject's precombat life event construction. As predicted, the level of construct elaboration was virtually identical for the two groups for precombat non-trauma-related events but was reduced in the PTSD group for the negative combat event. In addition, the Pythagorean distance scores of the PTSD group indicated less conceptual distance between the negative combat event and negative life events after Vietnam compared with the non-PTSD group's scores. Patients with PTSD rated negative life events more extremely (fewer “shades of gray” ratings) than did the non-PTSD group, especially life events that occurred after Vietnam.     

REDEFINING MYTH AND RELIGION: INTRODUCTION TO A CONVERSATION

Abstract. Minimally, myth means "story," and religion means "that which binds" a community into a coherent unity. Myth and religion are closely associated because a shared myth is the most efficient and effective means for achieving social coherence. Ancient myths were initially formulated in terms of the science of their day, Thus, an integration of science, myth, and religion is essential to a healthy culture. As these elements become disintegrated there arises a need to generate new mythic visions. The question of our day is whether science offers resources relevant to the expression of a new myth.     

The experience of counselling for UK egg providers

Objective

The aim of this study was to address current gaps in knowledge regarding the appropriateness and quality of counselling provided to egg donors in the UK.

Methods

The present study used a cross-sectional, qualitative design. Semi-structured interviews were carried out with 29 UK egg donors to explore their experiences of egg donation and the counselling received.

Results

Of the 29 participants, 24 had received counselling. The remaining five did not receive counselling because they were either not accepted as a donor (n = 4) or were offered, but chose not to take up the session (n = 1). The findings are presented in relation to five themes: feeling supported via counselling; feeling well-informed; welcoming an individualised approach; the counselling setting; and thinking about the future.

Conclusion

Egg donors in this study had varying experiences of counselling offered to them as part of the egg donation process in the UK.

Implications

The findings indicate that there are some aspects of counselling in the UK that could be improved, including the routine offering of counselling throughout the egg donation process and the tailoring of counselling to meet egg donors' individual needs.