"宗教多元性"、"宗教多元观"与"宗教多元论"——试论"Religious Pluralism"的三重含义

目前国内学界通常将"Religious pluralism"一词译作"宗教多元论"或"宗教多元主义"。本文通过对其内涵的深入分析,揭示出该术语三重含义:"宗教多元性"、"宗教多元观"与"宗教多元论"。文章进一步提出判断某种理论是否属于宗教多元论的标准可概括为"以相对化为途径,祛除宗教自我中心主义,在新秩序内实现宗教平等"。由此揭示出当代宗教多元论的目标在于通过建构宗教共同体建立宗教平等的"新秩序"。     

"气韵本乎游心"——道家"气"思想的心学意义

本文分别从认识论、实践论、心性论三个层面论述了道家气思想对气韵本乎游心这一美学命题的哲学基础性影响,归纳出道—气—心—性—德—虚静—美的命题,认为虚静之心无论对于宗教修炼还是艺术创作都是根本的起点和最终的极境,人之身心正是在虚静中才能体悟到道家之道、道教美学之美、内丹之仙、中国艺术之气韵。     

0-6岁儿童早期教育观念的调查研究

本研究采用调查分析法、访谈法,对0-6岁儿童家长与教师的早期教育观念进行了调查.研究发现,这两类群体认为儿童在0-6岁期问最需要关注的是健康的身体素质、诚实守信的道德品质、坚持与专注的学习品质;不同年龄阶段儿童(0-3岁、4-6岁)需要关注的素质与早期教育方式因他们身心发展特点不同而有所不同;(3)青年人与中年人评定的结果基本一致,教师与家长在多个项目的评定上呈现出差异.研究的结果对早期教育的导向有所启示.     

试说朝简

在道教的斋醮活动中,需要很多的法器组合才能完成一系列的朝奏活动,而在这些活动中,有一样非常重要的法器是不可缺少的,那就是朝简。朝简是道教徒做斋醮法事时用来朝谒祖师、天尊、地癨、星宿、山川等圣真神灵的礼仪法器。道教运用朝简的历史久远,在不同的时代和地域有它不同的     

A multi-relation approach of general systems and tests of applications

In this paper, under the assumption that ZFC axiom system is consistent, the following are proved: (a) there is no system whose object set consists of all systems; (b) any system is not an object of itself; (c) any system is constructed with basic elements (elements which are not systems). Based on these results, the following problems in epistemology are discussed: the feasibility of the definition of the theory so-called science of science; the existence of basic particles in the world; and the existence of absolute truths.This paper was partially supported by Auburn University, presented atThe 20th Annual Spring Topology Conference, entitled The ZFC Axiom System and Problems in Epistemology.     

人对红绿光栅的颜色视觉对比感受性

实验使用电子计算机控制彩色图象显示器的屏幕来呈现视觉目标彩色光栅,以对人的颜色视觉进行对比感受性的测定。被试可以通过终端键盘改变光栅的各种变量并进行反应,计算机对结果进行记录和处理。实验Ⅰ是对比感受性作为红-绿光栅和绿色单色光栅的空间频率的函数的测定。结果表明,在所有空间频率上,被试对绿色光栅的对比感受性都比对红-绿光栅要高。但随着空间频率的升高,对两种光栅的对比感受性也相应升高,并都在中间空间频率带达到高峰值。实验Ⅱ是对颜色视觉对比感受性作为红-绿亮度比率的函数的测定。结果表明,空间频率和红色在光栅中的比率对对比感受性都有重要的影响。本实验结果具有明显的实际应用价值。     

Acupuncture and emotion: the influence of acupuncture anesthesia on the sensory and emotional components of pain

Objective indices (heart rate, perspiration quantity, finger plethysmograph curves, and facial expression) and subjective indices (sensory and emotional subject reports) were recorded for 25 young Chinese adults (16 men, 9 women) during and after the simultaneous application of a strong pain stimulus and either foot classical (alloneural points Tsusanli and Yanglingchuan) or hand classical (alloneural points Hegu and Neiguan) acupuncture. Both forms of acupuncture were equally effective, showing that stimulation of the same nerve is not essential for pain relief. Acupuncture assuaged the emotional, but not the sensory, response to the painful stimulation.