Who will Stir the Water for Us? A Pastoral Retrospective

This essay explores a parish-based pastoral counseling case with a terminally ill woman suffering from crippling memories of childhood trauma. The analysis of the case focuses on the mutual influence arising within relational field, the idealizing transference (Kohut) or archetypal projection (Jung) onto the pastoral caregiver, and the purposeful function of a symbol which arose spontaneously in the work. Recalling the ancient incubation rites of Aesculapius, the article concludes by suggesting parallels for illuminating modern approaches to psychological and religious healing.     

“Figuring” the Self: Unity and Multiplicity in Clinical and Theological Imagination

This paper considers the relationship of unconscious fantasy to theory, with the focus on the issue of unity and multiplicity. The purpose of the paper is to explore the deep structure of unconscious fantasy, which is understood as that which promotes and organizes our experiences of the “one” and the “many” and serves as a driving force in the formation of the self. Using Thomas Ogden’s reformulation of Melanie Klein’s theory of fantasy (phantasy) and his vision of the Kleinian subject, alongside Christian Trinitarian theology, the paper argues that unity and multiplicity persist in a generative and interpenetrating dialectic that unfolds within/toward a transcendent unity-in-process, an eternal “becoming one.”     

Revisiting Jung’s “A Psychological Approach to the Dogma of the Trinity”: Some Implications for Psychoanalysis and Religion

This article explores one of C. G. Jung’s generally neglected essays, his psychological interpretation of the Trinity, and links up key theoretical notions with several more mainstream psychoanalytic concepts. It further uses the notions of oneness, otherness, thirdness, and the fourth to consider the recent points of convergence between psychoanalysis and religion.     

Beyond Co-Existence to Mutual Influence: An Interdisciplinary Method for Psychoanalysis and Religion

As the disciplines of psychoanalysis and religion find themselves in a heightened cross-disciplinary context, issues of methodology remain at the forefront. This article constructs an interdisciplinary method based on the image of psychoanalysis and religion as neighbors who border along an “intimate edge”—a space of simultaneously overlapping, yet distinct concern. Using what is termed a “hermeneutic of mischievousness,” this method maintains an interpretive location for that which preserves, transgresses, and transcends the disciplinary boundaries. The article concludes with a brief application of the method to the relationship between the “analytic third” and Christian trinitarian theology.

Adolescents' theories about the development of their relationships with parents

Using a retrospective method, we assessed late adolescents' developmental theories about their affective relationships with their parents. Subjects used drawings and questionnaire ratings to portray their relationships with parents at five points between infancy and the present. From infancy to their current age, adolescents portrayed their relationships in two major ways. They perceived themselves as gaining in responsibility, dominance, independence, and similarity from infancy to the present, whereas they portrayed their parents as experiencing a decline on these dimensions. For variables indicating closeness and love, however, there was a striking discontinuity in these linear trends: Although adolescents perceived linear trends from infancy to adolescence, they depicted their current relationships as involving a great deal more love and closeness. They also portrayed their relationships with mothers and fathers somewhat differently. More responsibility was felt towards the mothers and they were portrayed as especially friendly, but subjects felt more similar to their fathers, whom they perceived as dominant. We interpreted the results as indicating that late adolescents constructed theories of the affective components of their relationships with their parents to serve the needs of separation while maintaining a close affective tie to the parents.