Gaze behaviour during space perception and spatial decision making

A series of four experiments investigating gaze behavior and decision making in the context of wayfinding is reported. Participants were presented with screenshots of choice points taken in large virtual environments. Each screenshot depicted alternative path options. In Experiment 1, participants had to decide between them to find an object hidden in the environment. In Experiment 2, participants were first informed about which path option to take as if following a guided route. Subsequently, they were presented with the same images in random order and had to indicate which path option they chose during initial exposure. In Experiment 1, we demonstrate (1) that participants have a tendency to choose the path option that featured the longer line of sight, and (2) a robust gaze bias towards the eventually chosen path option. In Experiment 2, systematic differences in gaze behavior towards the alternative path options between encoding and decoding were observed. Based on data from Experiments 1 and 2 and two control experiments ensuring that fixation patterns were specific to the spatial tasks, we develop a tentative model of gaze behavior during wayfinding decision making suggesting that particular attention was paid to image areas depicting changes in the local geometry of the environments such as corners, openings, and occlusions. Together, the results suggest that gaze during a wayfinding tasks is directed toward, and can be predicted by, a subset of environmental features and that gaze bias effects are a general phenomenon of visual decision making.     

Theory as a Tool in the Social Scientific Study of Religion and Martin Riesebrodt's The Promise of Salvation

No single paradigm or debate currently orients the social scientific study of religion. Because of this, those engaged in the multidisciplinary study of religion find that a public conversation is often difficult. In this article and the Forum it introduces, we explore Martin Riesebrodt's recently published book, The Promise of Salvation: A Theory of Religion. Responding to the inadequacies of secularization paradigms, rational choice models, and postmodern criticism, Riesebrodt proposes an approach that ideal‐typically reconstructs the subjective meanings of institutionalized religious practices (liturgies). These subjective meanings center on the prevention and management of crises—social, natural, and bodily—through appeal and access to superhuman powers. This pragmatic emphasis on the superhuman defines religion as a distinct sphere of social action transhistorically and transculturally. Riesebrodt's theory creates new analytical possibilities, especially for understanding the modern resurgence of religion under conditions of secularization.     

The continuance of gender culture amid change in Mexican–American immigrant Catholic contexts

The acceptance and implementation of Roman Catholic teachings on marriage, sexuality, and the family vary both at the individual and at the parish level. While overall, there is a dialectical relationship between gender and religion in the way they inform and mold each other, the majority of research has focused on how religion has shaped gender in communities. We use qualitative data from a Latino immigrant Catholic context in the United States to show the opposite movement: how a Mexican–American gender culture of machismo and marianismo shapes the religious culture in the arenas of marriage and religious authority. The process of incorporating immigrant Mexicans into the dominant culture of the United States takes place in part in these religious centers through the interaction and mixture of Latino gender norms with the therapeutic egalitarianism of the white middle class, through the mediation of priests. Through this, we suggest that there are contexts, times, and places where the gender culture of a community shapes the reception and practice of religion.     

The subordination effect: Evidence from self-paced reading and recall

Engelkamp and Rummer (2002) demonstrated that auditorily presented subordinate causal sentences are better retained than coordinate sentences. This subordination effect was explained by suggesting that subordinate sentences are merged more easily in memory than coordinate sentences. The present paper enlarges Engelkamp and Rummer's findings with respect to three aspects. First, it demonstrates that the subordination effect can only be found if a verbatim but not a content related recall score is used. Second, using self-paced reading, it demonstrates a processing advantage for subordinate sentences. This reading time advantage was only observed if the subordinate clause preceded the matrix clause. Third, it excludes an alternative explanation of the subordination effect which attributes memory differences to the fact that the critical causal conjunction word was presented earlier in subordinate than in coordinate sentences. In sum, our findings suggest a direct contribution of syntactic information to sentence regeneration.     

Religion,Secular Humanism,and Atheism: Multi‐Institutional Politics and the USAFA Cadets’ Freethinkers Group

The recent emergence of atheist movements despite marginalization and distrust by a majority of Americans has been explained as a successful deployment of identity politics, but scholars have less often considered the importance of how identity and power intersect with political opportunity occurring within organizational and religious fields. Analyzing the case of the U.S. Air Force Academy (USAFA) Cadet Freethinkers Group, we demonstrate that although it encountered opportunity in the organizational shock of the 2004 USAFA proselytism controversy, this opportunity was not a blank check, but instead afforded some possibilities for action and not others. Freethinkers’ actions to secure official recognition were limited by (1) their low placement in the chain of command and (2) a collective identity inclusive of secular humanism and atheism, which did not produce enough unity to take collective actions risking punishment, and created ambiguity vis‐à‐vis religion that allowed USAFA administrators to accept or deny their institutional membership claims through appeal, respectively, to functional or substantive definitions of religion.     

Locality and Parsing Complexity

Two experiments, an off-line acceptability judgment study and an on-line self-paced reading experiment, were conducted to tackle the question of locality-based preferences in sentence processing. The material consisted of German verb-final sentences containing a relative clause that was either host adjacent or extraposed. While the off-line data seem to reflect locality based integration cost, the on-line data revealed a highly different picture. It is argued that, in the present constructions at least, locality is relevant for production rather than perception. In perception, heads can be anticipated through incremental integration of their arguments.     

Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta

The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes—theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self-expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self-expression, but also to explicitly shape identities and make the self.     

Religious Conflict and the Chain of Command in the American and French Militaries

Analyzing characteristics of the organizational environment, the organization, and its actors recommended by the framework guiding this symposium on the cross‐cultural study of religion in public institutions, we identify common elements of military organization that shape local and national policies surrounding religion cross‐nationally. Comparison of cases from U.S. and French militaries—a secularist group at the U.S. Air Force Academy, and Muslim soldiers in France—demonstrates this framework's utility by directing attention to when, how, and by what logics constitutional protections are afforded to religious (and nonreligious) minorities. This analysis also reveals two additional arenas of investigation important to the study of religion in public institutions. Because religion today is often at the center of disputes over citizens’ conflicting rights, conflicts over religion in the military, and in other public institutions, demand special attention. In addition, our cases call attention to the importance of organizational structures and authority. Military settings make this point obvious, since the chain of command plays a fundamental and powerful role in the operation of militaries cross‐nationally—including in activities and policies surrounding religion and religious groups.