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1.
Attributional studies of helping have examined perceivers affective responses and helping intentions as a function of responsibility (controllability) for the onset of a problem. This study extended the analysis to a responsibility for the solution (offset) of a problem and examined how the cause of both the onset and the offset of a problem determined perceivers' affective responses and helping intentions. One hundred and eighty subjects participated in the study. The subjects read one of three stories regarding the target person's behavior at the onset of falling behind in school (“sick” vs. “effort” vs. “no effort”) and reported their perceptions of the cause of the problem, affective responses, and helping intentions. Then they read one of three stories regarding the target person's behavior for the offset of the problem (“sick” vs. “effort” vs. “no effort”:' and responded again to the previously administered scales. Results indicated (a) that the final responses were strongly determined by the offset information. and (b) that sickness at the time of the onset led to negative affect and less helping intention when the offset information was “no effort.” The latter effect is discussed within the context of the moral judgment. Furthermore, structural equation analyses for the responses after the offset information revealed (a) that Weiner's “attribution-emotion-helping” model was applicable. and (b) that the effect of the effort perception on the helping intention was mediated by anger and pity.  相似文献   
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In this article, we present evidence that in four different cultural groups that speak quite different languages (Brazil, India, Japan, and the USA) there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.  相似文献   
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Two modes of disconfirmation of national stereotypes were compared. It was hypo-thesized that stereotypes should be revised either by stereotype-inconsistent cases from the primary target (i.e., direct disconfirmation) or by instances which belong to an alternative target but possess features stereotypic of the primary target (indirect disconfirmation). It was further predicted that politically liberal individuals would show greater change in their national stereotypes than conservatives. Two experiments were conducted in which the salience of directly and indirectly disconfirming information regarding different nations was manipulated. The results indicated that indirect disconfirmation generally had as much impact as direct disconfirmation, but that the effects were particularly visible among liberal participants. Conservatives tended to respond in a reactive manner which preserved or exaggerated their original views. A new theoretical framework for the study of stereotype change and implications for its application were discussed.  相似文献   
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How does culture influence the ways in which individuals reflect upon their knowledge of others’ mental states? We addressed this question in a two‐study cross‐cultural investigation examining perceptions of mental state access in the United States and Japan. Study 1 (n = 100) revealed that American participants reported greater mental state access than did Japanese participants. Study 2 (= 146) showed that both Americans and Japanese perceived greater access to the mental states of a close friend relative to a casual friend and that the observed cultural differences in perceived mental state access to a close friend’s mental states were mediated by how much access was considered appropriate. Overall, the results indicate that culturally variable norms specifying appropriate levels of mental state access play an important role in how individuals estimate their knowledge of other people’s minds in close relationships.  相似文献   
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This study sought to test the hypothesis that an individual’s retributive motive is activated automatically when he or she is presented with an opportunity to determine appropriate punishment. Fifty-one undergraduate students were subjected to one of two conditions: one in which an video clip of a brutal crime was presented (crime video condition) and another in which a sports documentary video clip was presented (sports video condition). Participants were asked to complete the Implicit Association Test before and after being presented with the video. It was predicted that the activation of retributive motive would strengthen the association with a balanced combination of these factors as compared to the association with an unbalanced combination of factors and increase the IAT effect accordingly. The IAT effect increased in the crime video condition but did not change in the sports video condition. This result supported the hypothesis, indicating that decision making regarding punishment is carried out automatically and outside of conscious awareness, as the IAT reflects automatic cognitive processes such as implicit attitudes.  相似文献   
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Machery  Edouard  Stich  Stephen  Rose  David  Alai  Mario  Angelucci  Adriano  Berniūnas  Renatas  Buchtel  Emma E.  Chatterjee  Amita  Cheon  Hyundeuk  Cho  In-Rae  Cohnitz  Daniel  Cova  Florian  Dranseika  Vilius  Lagos  Ángeles Eraña  Ghadakpour  Laleh  Grinberg  Maurice  Hannikainen  Ivar  Hashimoto  Takaaki  Horowitz  Amir  Hristova  Evgeniya  Jraissati  Yasmina  Kadreva  Veselina  Karasawa  Kaori  Kim  Hackjin  Kim  Yeonjeong  Lee  Minwoo  Mauro  Carlos  Mizumoto  Masaharu  Moruzzi  Sebastiano  Olivola  Christopher Y.  Ornelas  Jorge  Osimani  Barbara  Romero  Carlos  Lopez  Alejandro Rosas  Sangoi  Massimo  Sereni  Andrea  Songhorian  Sarah  Sousa  Paulo  Struchiner  Noel  Tripodi  Vera  Usui  Naoki  del Mercado  Alejandro Vázquez  Volpe  Giorgio  Vosgerichian  Hrag Abraham  Zhang  Xueyi  Zhu  Jing 《印度哲学研究理事会杂志》2017,34(3):517-541
Journal of Indian Council of Philosophical Research - This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail...  相似文献   
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The present study examined how members of low status groups would react to a threat to their social identity. Undergraduates participated in a ‘simulated society game,’ and were divided into four groups, each of which was assigned either a high or low status. During a series of game sessions with intergroup competition and cooperation, participants estimated the range of distributions among in‐ group and out‐group members regarding various traits. The central tendency and variability derived from each estimate were analysed. Members of the low status groups deprecated their in‐group with respect to a status‐defining trait, but showed in‐group favouritism regarding alternative, status‐irrelevant traits. Furthermore, the low status members judged their in‐group as more homogeneous than the out‐group regarding the alternative traits, particularly when they were compared to a high status group. The results were interpreted as an indication of a subtle form of maintaining positive in‐group evaluations. Theoretical and methodological implications for the study of status effects are discussed. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   
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The purpose of the present study was to examine the social projection effect concerning the strength of national attitudes. Japanese respondents sampled from the general population judged how patriotic and nationalistic opinions were distributed among Japanese (i.e. in-group) and American (out-group) citizens. The respondents' own positions regarding these attitude dimensions were also measured. As predicted, the respondents inflated estimates of the endorsement for positions close to their own, particularly when the target was the in-group. Estimates of opinion distributions in the out-group converged around stereotypic positions. The apparent projection effect in patriotism (i.e. in-group liking) was likely mediated by abstract trait evaluations of the home country, while the projection of nationalism (i.e. ethnocentrism) appeared to be a direct result of projection without such mediation. Different processes such as the motivation for cognitive consistency and the need to achieve social identity of the group were suggested to underlie projection effects in different domains. Implications of the results for the study of stereotyping and intergroup conflict are discussed.  相似文献   
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