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The Problem of Fusion in the Lesbian Relationship   总被引:1,自引:0,他引:1  
This paper is an attempt to outline a set of hypotheses about the kinds of issues that intensify the problem of fusion in committed lesbian partnerships. We consider also why the likelihood is so great of fusion occurring as a response to stresses both internal and external to the relationship. We have chosen to address the problem from a systems perspective because we feel that the most productive clinical interventions for lesbian couples depend upon an awareness of the problems inherent in the couple's attempt to define the rules of their relationship within the context of a larger system in which no rules relating to them exist. We shall outline our basic conceptual approach to the problem, offer case examples of a "fused" lesbian couple, and discuss implications for treatment.  相似文献   
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Personality correlates of implicit and explicit attitudes toward homosexual and heterosexual individuals were examined within a sample of predominantly Protestant college students in the south-central United States. Implicit attitudes were measured with the Implicit Association Test, a computer program that recorded reaction times as participants categorized symbols (of heterosexual individuals and gay men) and adjectives (good or bad words). Participants also completed self-report measures of religious fundamentalism (RF), Christian orthodoxy (CO), right-wing authoritarianism (RWA), impression management (IM), and attitudes toward heterosexuals, gay men, and lesbians. Participants displayed fairly negative implicit and explicit attitudes toward homosexual relative to heterosexual individuals. Consistent with previous research, RF, CO, RWA, and IM were associated with increases in self-reported homosexual prejudice. Religious fundamentalism was the strongest predictor of a negative implicit attitude toward gay men relative to heterosexuals.  相似文献   
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Although creativity has been valued in ancient and contemporary Chinese literature, the degree to which creativity is valued and incorporated into teaching by Chinese language teachers is not known. This information is important given that creativity has been increasingly recognized in the education literature as a component of effective writing. The purpose of this study was to compare the views of Chinese language teachers in Hong Kong about creativity and the acquisition of creative writing skills by primary school children, and their teaching practices. A total of 449 Chinese language teachers, employed at primary schools throughout Hong Kong completed a survey questionnaire. The 14‐item questionnaire focused on teachers' views of creativity, their perceptions of how to develop students' creativity, their awareness of creative writing strategies, and teaching practices related to creative writing. With respect to the definition of creativity, teachers identified imagination foremost, followed by inspiration, and original ideas. Teachers identified developing students' confidence, and providing an open atmosphere as essential means of fostering creativity. Despite the apparent value of creativity expressed by the teachers and their familiarity with methods for enhancing creativity, the majority reported using traditional methods of teaching writing. Strategies are recommended for reconciling this discrepancy, and promoting creative writing skills by primary school teachers in Hong Kong and other Chinese speaking societies.  相似文献   
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This study extends research on the relationship between religious orientation, sexual prejudice, and antipathy toward value‐violating behaviors. If intrinsic religion leads individuals to “love the sinner but hate the sin,” homosexual sexually promiscuous targets should be treated similarly to heterosexual promiscuous targets. One hundred female introductory psychology students were provided the opportunity to help two students. They had no information about the first student. The second student disclosed through a note that she was gay or said nothing about sexual orientation, and further stated that she was sexually promiscuous or celibate. Participants scoring high in intrinsic religiousness helped the disclosing student less when she revealed she was sexually promiscuous, but did not help a gay discloser less than a straight discloser. High intrinsic scores seemed to be related to antipathy toward the value‐violation, but not toward the gay person as an individual.  相似文献   
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This study extended past research and investigated how post‐apology behavioral consistency influences subsequent forgiveness in an organizational setting. Using a sample of 326 working adults, we confirmed that post‐apology behavioral consistency is an important boundary condition of the effectiveness of apology in eliciting forgiveness. Despite having received an apology, the victim's intention to forgive would be low if the perpetrator displayed behaviors inconsistent with the apology made, but would be reinforced by the offending colleague's behaving in accordance with the apology. People who have initially forgiven their colleagues are less susceptible to influences by subsequent post‐apology behavioral inconsistency, although trust continues to be harmed by repeat violations.  相似文献   
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What is the nature of a “positive” disclosure versus a “boastful” one? How are those who use these different types of disclosures differentially construed? A set of three studies was designed to investigate three general issues. Study 1 asked respondents to rate characters who disclosed in a boastful, positive, or negative fashion. Boasters and positive disclosers were viewed as more competent than negative disclosers, negative and positive disclosers were viewed as more socially sensitive than boasters, and positive disclosers were best liked. In Study 2, the gender of the target disclosing positively or boastfully was manipulated. Compared to the boaster, the positive discloser was rated as more socially involved and feminine (less masculine) but less competent. Polarized judgments were made by both genders. Study 3 had individuals generate “boasts” and “positive statements.” The few gender differences that emerged suggest that although females’ bragging strategies may be less extreme or extensive, it is only when gender information is known that the brags of men and women are differentially construed. The present work suggests that men and women, as perceivers, may differentially activate cognitive structures (involving social involvement and femininity, on one hand, and competence and masculinity, on the other) when evaluating men versus women. The nature of the communication itself (boasts being perceived as more masculine and positive disclosures as more feminine) may exacerbate such differential activation in the construction of “mental models” of another's communication.  相似文献   
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The 13-item Chinese Creative Writing Scale was expanded and modified from the Carlson Originality Scale to assess creativity elements in compositions of primary school students in Hong Kong. The content validity was endorsed by a small expert panel. Results show that the scale has excellent interrater reliability (.90 to .98), and moderate to good internal consistency. Exploratory factor analysis shows that the three factors (flexibility, originality, and fluency) accounted for 59.1% of the variability, which is consistent with the design of the scale. The scale can also be used as an outcome measure for assessing the effectiveness of strategies which aim at enhancing creativity of students. With minor modifications, the scale can also be applied in mainland China, Taiwan, and Chinese societies elsewhere in the world.  相似文献   
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