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In an evaluative study of brief family therapy, 279 families were administered a Family Satisfaction Questionnaire in their own homes, six months after treatment terminated. This questionnaire was designed to assess several aspects of the families' satisfaction with services received. The identified patient in all families was a child with academic and/or behavioral problems at school. A variety of outcome measures were also obtained both at treatment termination and at the six-month follow-up. Families were generally satisfied with the overall services received but expressed widely varying degrees of satisfaction with various aspects of treatment. Very little dissatisfaction was expressed regarding the availability of services (less than 7 per cent), but a sizeable proportion of families (45 per cent) did not feel that the services provided were comprehensive and adequate. Despite concerns regarding comprehensiveness and adequacy of the service, the majority of families were functioning well at the time of follow-up as assessed by a number of independent measures. Global satisfaction should not be regarded as the only index of treatment effectiveness, as many families who were dissatisfied experienced successful treatment outcomes.  相似文献   
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The study was directed towards uncovering differences in socio-political ideology between males and females. The subjects consisted of 532 Swedish high school students from metropolitan Stockholm. All subjects were from the same grade and of approximately the same age (18 years). The results failed to disclose any significant differences in the political party preference of males and females. However, there were a number of statistically significant differences in the socio-political attitudes of males and females as measured by the S5 Conservatism Scale. Females were found to be less generally conservative, less racist, pro-western, punitive and more religious and egalitarian than males. Despite certain ideological differences between males and females, the socio-political attitude profiles and the attitude structures, as measured by profile and factor analyses, were quite similar for males and females. The results are discussed in terms of four schools of thought concerning the sources of sex-related differences in political style.  相似文献   
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Client, therapist, and treatment characteristics were examined with respect to how much of the variance they could account for in a variety of outcome measures. Multiple regression analyses were used to examine relationships among each of the client, therapist, and treatment characteristics studied and the various outcome measures. For the 219 families that were treated with brief family therapy, only a relatively low amount of variance in any of the outcome measures could be accounted for. The amount of explained variance, however, varied considerably from one outcome measure to the other. When the more homogeneous groups of clients (single parents or adolescent identified patients) were considered, the amount of explained variance generally showed an increase. Different sets of client, therapist, and treatment variables accounted for the variance in these outcome measures across client groups, demonstrating both the complexities of the relationships and the relative independence of various outcome measures. New variables are suggested for future research.  相似文献   
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This article examines a popular complaint against the fictionalist account of possible objects bruited by Gideon Rosen. This is the complaint that modal fictionalism is, in some sense or other, hopelessly artificial. I shall separate two different strands to this worry and examine each in turn. As we shall see, neither strand to the objection is intractable.  相似文献   
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Abstract: Contextualists offer “high‐low standards” practical cases to show that a variety of knowledge standards are in play in different ordinary contexts. These cases show nothing of the sort, I maintain. However Keith DeRose gives an ingenious argument that standards for knowledge do go up in high‐stakes cases. According to the knowledge account of assertion (Kn), only knowledge warrants assertion. Kn combined with the context sensitivity of assertability yields contextualism about knowledge. But is Kn correct? I offer a rival account of warranted assertion and argue that it beats Kn as a response to the “knowledge” version of Moore's Paradox.  相似文献   
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