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1.
Two different accounts have been proposed to explain the fact that (1) an effect of word frequency is present when readers of transparent orthographies read only words aloud and (2) the effect of word frequency is eliminated when subjects name words and nonwords mixed together in a single block. In the route-shifting account, subjects shift from using a lexical route that can read only words to using a nonlexical route that can read both words and nonwords via the use of sublexical spelling-sound correspondences (hence, no word frequency effect). The essence of the second, time criterion account is that the elimination of the word frequency effect is determined by the speed with which the nonwords are processed, because subjects attempt to homogenize the point in time at which they release an articulation. These two different accounts are pitted against each other in a series of naming experiments utilizing the transparent Turkish orthography. A word frequency effect persists even when words and nonwords are mixed together, provided that nonword sets are matched so as to be named as quickly as the high-frequency words and as slowly as the low-frequency words, respectively. This result is argued to be consistent with the time criterion account, but not with the unadorned route-shifting account.  相似文献   
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I argue that Millianism has the very odd consequence that there are simple direct questions that Millians can grasp, but they cannot answer them in the positive or the negative, or in some other way, nor could they say that they do not know the answer.  相似文献   
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Patients from family-oriented societies have a different perception of pain and different conceptions of healing, which up to now have not been sufficiently appreciated in modern multimodal therapeutic approaches. Inadequate knowledge of anatomy and bodily functions and traditional perceptions of pain (e.g. magic, curses, punishment, etc.) have a substantial influence on diagnostics. The pain experience is regarded holistically in relation to the body, rather than being confined to a particular part of the body. Limited access to psychological complaints often leads to physical complaints. The ailing body is an expression of the social, the economic, the psychological and cultural state of the patient and the history of migration and status in the collective. A multimodal interdisciplinary and culture-sensitive approach is required for effective pain treatment of patients with a tradition-bound background.  相似文献   
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Patients from collective cultures with a tradition-bound Islamic cultural background (e.g. people from the Middle East and some Far East countries, such as Pakistan and Indonesia) have different values, norms and perceptions of spirituality and religion. These concepts of spirituality and religion have a different perception of disease and different conceptions of healing, which up to now have not been sufficiently appreciated in modern multimodal therapeutic approaches and health management. The notions of magic, healing ceremonies and religious rituals can be used as intercultural resources by taking scientific psychotherapeutic standards into consideration. Taking patients’ value systems also into consideration in a culturally sensitive way, they can promote the medical psychotherapeutic work and lead to establishing partnership-like relationships between patient and therapist.  相似文献   
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Many studies have described grief and psychiatric symptomatology as a typical feature following miscarriage. How women who had a miscarriage (MG) respond to trauma in terms of negative cognitions about their selves and the world, the coping strategies they employ to overcome the effects of the trauma, and what factors might be indicative of posttraumatic growth (PTG) in this population have not been extensively studied so far. We aimed to identify whether women who had a miscarriage (N = 74 vs. N = 82 control subjects) exhibited higher levels of psychological distress symptoms, dysfunctional cognitions, and maladaptive coping strategies, and whether women with lower PTG employed more maladaptive coping strategies, and reported higher levels of dysfunctional cognitions. Group comparisons according to the diagnostic groups based on self-report measures for depression, anxiety, posttraumatic stress disorder and according to the level of PTG, and stepwise linear regression analyses with PTG as the outcome were performed. Our study demonstrated that the MG does not necessarily differ from the control group on some measures of psychopathology, coping mechanisms, dysfunctional cognitions, or PTG. Yet, the MG who exhibited higher levels of PTG had specific predictors, and women with a psychiatric diagnosis differed from participants with no diagnoses on some measures of dysfunctional cognitions, coping mechanisms, and PTG. Further studies with a prospective design could further clarify the needs of the MG requiring psychotherapeutic interventions.  相似文献   
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To date, there has been numerous reports that early acquired pictures and words are named faster than late acquired pictures and words in normal reading but it is not established whether age of acquisition (AoA) has the same impact on adult dyslexic naming, especially in a transparent orthography such as Turkish. Independent ratings were obtained for AoA, frequency, name agreement, and object familiarity in Turkish for all items in the Snodgrass and Vanderwart line drawing set. Dyslexic (N= 15) and non-dyslexic (N= 15) university undergraduates were asked to name 30 early acquired and 30 late acquired pictures and picture names standardized and selected from these norms. As predicted, there were main effects for (a) AoA with reaction times (RTs) for Early items named faster than Late items, (b) reader status with non-dyslexic students faster than dyslexic students, and (c) stimuli types with pictures named slower than words. A two-way interaction between reader status and stimuli type was also significant. Implications of the results for theoretical frameworks of AoA within the cognitive architecture and normal and impaired models of reading are discussed.  相似文献   
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What does it mean for a general term to be rigid? It is argued by some that if we take general terms to designate their extensions, then almost no empirical general term will turn out to be rigid; and if we take them to designate some abstract entity, such as a kind, then it turns out that almost all general terms will be rigid. Various authors who pursue this line of reasoning have attempted to capture Kripke’s intent by defining a rigid general term as one that applies to the objects in its extension essentially. I argue that this account is significantly mistaken for various reasons: it conflates a metaphysical notion (essentialism) with a semantic one (rigidity); it fails to countenance the fact that any term can be introduced into a language by stipulating that it be a rigid designator; it limits the extension of rigid terms so much that terms such as ‘meter’, ‘rectangle’, ‘truth’, etc. do not turn out to be rigid, when they obviously are; and it wrongly concentrates on the predicative use of a general term in applying a certain test offered by Kripke to determine whether a term is rigid.  相似文献   
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