Comparative identity and evaluation of socio-political change: Perceptions of the European Community as a function of the salience of regional identities

Using questionnaire data concerning perceptions of the European Community (EC) in Scotland and Andalucia we explored how the EC is perceived, and a European identification adopted as a function of the salience of these ‘regional’ identities. Drawing on the work concerning the concept of ‘comparative identity’ (Ros, Cano & Huici, 1987) it is argued that disidentification with the ‘nation-state’ (i.e. Britain and Spain respectively) is a useful way of measuring the salience of such regional identities in the self/concept. We predicted that such identities would be more salient in Scotland than in Andalucia and that in Scotland the salience of subjects' regional identities would be associated with beliefs concerning the need for strategies of regional empowerment in its relation to the nation (Britain). We further predicted that the EC would be judged as a function of this comparative identity so that in Scotland (but not in Andalucia), a European identification would be associated with what may be called ‘social change’ beliefs (e.g. beliefs concerning the need for changing aspects of the region's relationship with the nation). Supportive evidence is found for all these predictions. However, no support was found for our prediction of a correlation between the Scots' regional identification and their European identification. The paper concludes with a discussion of the utility of the concept of comparative identity. © 1997 by John Wiley & Sons, Ltd.     

The four antinomies of the death instinct1

Matte Blanco examines four paradoxical positions that arise out of Freud's writings on the death instinct. He notes that death is not a content known to the unconscious. Furthermore, the absence of time and space in the unconscious means that the conditions necessary for any process such as instinct are similarly absent. Matte Blanco demonstrates the way in which the antinomies that he explores can be explained in terms of the logics that obtain in the unconscious, and he suggests that the concept of the death instinct is one of the most profound expressions of the relationship between the modes that underlie conscious and unconscious logic.     

Identity Processes and Environmental Threat: the Effects of Nationalism and Local Identity upon Perception of Beach Pollution

This study examines the importance of local and national identity processes in predicting the perception of a threat to the local environment: pollution of British beaches defined in terms of European Union (EU) regulations concerning cleanliness. Place identity and social identity theories would predict that English people would exhibit positive discrimination when evaluating both their local and national beaches and would allow ingroup preferences to influence their estimates of beach pollution. The study involved administering questionnaires to 347 English students drawn from secondary schools in six seaside resorts (three with ‘polluted’ beaches, and three with ‘unpolluted’ beaches according to the EU criteria). It was hypothesized that degree of both local and national identification would predict variance in perceived levels of pollution independently of either the EU categorization or the physical evidence of pollution available. On the whole, results confirmed this main hypothesis: subjects who were more attached to their town or their nation tended to perceive their local and national beaches as less polluted. Traditional predictors of environmental evaluation (such as socio-demographic variables, environmental concern, use of the environment) did not play an important role in predicting beach pollution perception. Denial of physical assessments of pollution was interpreted as a strategy used to cope with the threat to place identity posed by the labelling of local beaches by a powerful outgroup (the EU).