Michel de Certeau's keys of political discernment in May 1968: The theological-spiritual assumptions that informed his tools of analysis

This article seeks to identify the theoretical tools that supported Michel de Certeau's political discernment during the crisis of May 1968 in France. De Certeau's ability to elucidate the novelty and complexity of this event is linked to the intertwining of his experiences as a historian, traveller (voyageur), and Christian (specifically a Jesuit). De Certeau's articulation of a 'theology of difference' allowed him to construct the intellectual and spiritual tools that enabled a lucid discernment of May 1968. Through this theology, derived from negative theology, de Certeau made the experience of faith operative at a moment of cultural crisis. The article also analyses possibilities involved in the ‘rupture’, that is, the fracture that is implied in modernity; in the notion of an event that highlights the deficiency of language, its incapacity to establish ‘a truthful communication’ in society; and the recognition of the poetic dimension of speech, which is capable of interweaving speech and action. The May 1968 event invites these elements mutually to redefine themselves.     

The relative intelligibility threshold for one's own name compared with other names

Two recent experiments (Moray, 1959; Oswald, Taylor and Treisman, 1960) have shown that in dichotic listening, and in sleep one's own name seems to be responded to selectively. We have shown for 10 subjects, each listening binaurally to the same recording of a list of their names repeated at random 10 times, and masked by noise, that the subject's own name had a significantly lower threshold than other names. The effect we found was not significantly different from the one found by Oswald et al. during sleep and by Moray for the dichotic situation.

These three experiments taken together suggest that the same pattern-analysing mechanism is involved in normal listening, dichotic listening to the rejected message, and in discrimination during sleep.     

Birth order and personality: Some empirical findings and a biobehavioral theory

The birth-order variables assessed included sex and number of siblings, assignment to 2- or 3-child family for separate sample analysis, family position as appropriate to given sample, spacing effect—was the birth of the second child spaced 4 years or more after the first child—dominance relationships in the family, sex of nearest siblings, sex of other siblings as appropriate, whether raised by both original parents, whether raised by foster parent(s). The personality variables assessed included sociability, anxiety, dominance, superego, phlegmatic temperament, involvement, self-regard and other scales measured by the new Howarth Personality Questionnaire. Samples of 50 for the 2-child families and 58 for the 3-child families were analyzed and it was found that: (a) in the 2-child families eldest children were less cooperative than younger, that those reporting dominance by another sibling were higher in state anxiety and this also applied to the younger of the pair, that those spaced in birth order were less afraid of being socially unacceptable, that those raised by both parents were higher in involvement; (b) in the 3-child families those dominated by a sibling, regardless of position, had more hypochondriac symptoms (a sign of anxiety), and that those spaced in birth order showed less cooperativeness. A biobehavioral theory to encompass biological-hormonal spacing effects and dominance as well as other intrafamilial behaviors was proposed.     

Factor analytic examination of Kline's scales for psychoanalytic concepts

Seventeen personality scales were administered to 133 subjects to investigate the relation of three new psychoanalytically-derived scales to the personality scales of Howarth and Eysenck, respectively. A previous study (Howarth, 1980a) suggested that Kline's oral optimism scale related to Eysenck's extraversion scale, oral pessimism to neuroticism, and Kline's anal syndrome scale to Eysenck's psychoticism scale. In order to investigate this further Eysenck's scales were included as well as ten scales of Howarth's and Kline's three scales. The factors found among the 17 variables were: I. Anxiety; II. Psychoticism; III. Sociability; IV. Anality; V. Lie scale; VI. Conscience.The present study found that the anal scale was relatively independent of all of Eysenck's ‘superfactor’ scales and did not verify the possibility that this anal scale might relate to psychoticism (as measured by Eysenck). However, the present study verified the previously found relation between oral optimism and extraversion and, of the three Kline scales, oral pessimism related more to psychoticism than the anal syndrome scale.     

Major Factors of Personality

Summary

French has recently resurveyed the literature regarding personality factors in order to (a) update his previous survey and (b) complement, in the noncognitive domain, the prestigious French, Ekstrom, and Price kit of reference tests for cognitive factors. This recent survey of personality factors is limited in at least two respects: (a) it relies on studies which are, in most cases, limited in size of item pools; (b) it has been greatly influenced by the two systems of Cattell and Guilford. Rather than rely on the pre-1971 literature (which belongs to an era when the factor analysis of a hundred variables was “a large factor analysis”), the writer has undertaken research aimed at accurate delineation of personality factors using itemfactoring coupled with item analysis. The article has two purposes: (a) to compare the factors in French's survey with those emerging in very recent work, and (b) to make the point that we are now likely to achieve greater comprehensiveness and accuracy in the identification of major personality factors.     

ERNAN MCMULLIN ON CONTINGENCY,COSMIC PURPOSE,AND THE ATEMPORALITY OF THE CREATOR

This article reviews, and offers supportive reflections on, the main points of Ernan McMullin's provocative 1998 article, “Cosmic Purpose and the Contingency of Human Evolution,’’ reprinted in this issue of Zygon. In it he addresses the important science‐theology issue of how the Creator's purpose and intention to assure the emergence of human beings is consonant with the radical contingency of the evolutionary process. After discussing cosmic and biological evolution and critically summarizing recent solutions to this question by Keith Ward, John Polkinghorne, Arthur Peacocke, Alvin Plantinga, and others, who presuppose in different ways that God is subject to time, McMullin compellingly argues for the traditional position, that God is unconditioned by time, and this enables God to work purposefully through contingency, randomness, and chance just as easily as through law‐like regularity.     

Cue competition effects in the planarian

The learning abilities of planarian worms (Dugesia tigrina) were assessed by using a number of Pavlovian conditioning paradigms. Experiment 1 showed that planaria were susceptible to basic conditioning in that they readily developed a conditioned response to a change in ambient luminance when it was consistently paired with an electric shock over a number of trials. In Experiment 2, the change in luminance was presented in a compound with a vibration stimulus during conditioning. Subsequent tests revealed poor conditioning of the elements compared with control groups in which the animals were conditioned in the presence of the elements alone, an instance of overshadowing. In Experiment 3, pre-training of one of the elements before compound conditioning resulted in blocking of learning about the other element. These results add to other studies that have reported cue competition effects in animal species belonging to different phyla (chordate, mollusk, arthropod), suggesting that learning in these phyla could be ruled by similar principles. The results are discussed adopting an evolutionary-comparative approach.     

THEOLOGY FROM A FRACTURED VISTA: SUSAN NEIMAN'S EVIL IN MODERN THOUGHT

Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of a Kantian sense of hope as the readiness to resist evil in a world seemingly bereft of welcome.     

The effect of warning interval on the electric phosphene and auditory thresholds

Using different warning signals and threshold stimuli, the thresholds, as determined by a method of limits, were found to rise monotonically as the interval between warning signal and threshold stimulus increased from I to 9 sec. It was found that the variability of the threshold did not increase as the threshold increased. Similar results were obtained for phosphene and auditory thresholds and with visual and auditory warnings; therefore the effect was considered to be central. Motokawa's finding of a minimum in the phosphene threshold 2 sec. after a flash of white light was not repeated. The rise in threshold was not obtained when the warning intervals were randomized and so seemed to depend on the use of fixed warning intervals. A model was developed relating threshold level to accuracy of anticipation of the end of the warning interval.