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This article considers Luther's statement in thesis 21 of the 1545 doctoral disputation of Petrus Hegemon (1545) concerning the difficulty of belief in creatio ex nihilo , and suggests that this difficulty shapes the later Luther's theology in significant ways. The difficulty is reconstructed as a gradual movement into the mystery of the creatio ex nihilo . The first site of difficulty correlates the knowledge of creatures as particulars with the knowledge of the Creator as the source of existence. The move towards a second site is propelled by the question of inevitable death, which Luther answers by moving from material and natural generation to the resurrection and then to the creatio ex nihilo . At the third site, Luther addresses such disturbing questions as the suffering of the righteous, the historical cycle of political power, and the harshness of reprobation. He answers these questions by integrating the symmetrical biblical statements of the annihilatio and the creatio with a theological theory of divine omnipotence. God's hiddenness is understood as God's omnipotence working at the specific locations of self-negation, as well as behind the ebb and flow of historical-political contingency. Faith presses into the hidden mystery, grounded in the certainty that all things are effected by the Creator whose nature is self-giving goodness, and established by the hope that the light of glory will determine more fully the God who is to be honored above all.  相似文献   
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Olaf Helmer 《Erkenntnis》1937,7(1):123-125
Ohne Zusammenfassung
Language, truth and logic Alfred J. Ayer: 254 S. London 1936. Victor Gollancz Ltd.
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Christine Helmer 《Dialog》2008,47(2):114-124
Abstract : This essay introduces important developments in recent Luther scholarship in America and argues for a specific retrieval of Luther for contemporary religious and theological issues, such as the problem of evil and the role of experience in theology. The essay describes how contemporary feminist and liberation theologies have recontextualized Luther in America. Also addressed is the current interest in historical investigations of Luther in relation to medieval thought that aligns with the American reception of Finnish scholarship on Luther. These developments show that the American Luther is moving beyond its fundamental shaping by German Protestantism.  相似文献   
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Reviews of books     
Ohne Zusammenfassung
Reviews of books
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When Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church on 31 October 1517, he did so in protest at abuses in Catholic theology and practice. Contemporary times, too, call for protest. The first “protest” concerns the revitalization of education and an increased commitment to intellectual excellence. The second “protest” concerns a recovery of Luther as a figure of protest. While scholars have tamed Luther's dangerous doctrines, the popular imagination still perceives him as an urban legend who spoke truth to power. An expansive notion of scholarship on Luther is required in order to approach a Luther who continues to inspire people around the world. The third “protest” is a critical protest of Luther's religious intolerance, specifically his anti‐Judaism. Christian theologians must acknowledge Luther's anti‐Judaism as central to his theology and radically revise this legacy to promote justice in inter‐religious relations.  相似文献   
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In this study, the author shows that Luther’s trinitarian understanding is shaped by the royal Psalms’ dialogical model as well as informed by a hermeneutics that moors a trinitarian semantics in the Hebrew text of the Old Testament. The analysis concentrates on Luther’s translation into German of two Hebrew names for God and of passages classically associated with the trinitarian doctrine (Psalm 110:1; Psalm 2:2.12). The result is a trinitarian structure of transparency. The text’s syntax, narrative and direct speech mirror literally the transparency of the divine essence through the distinguishing characteristics of each trinitarian person.  相似文献   
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This research investigated the effect on power spectra when data-smoothing functions were used on EEG data prior to submitting them to a FFT. We used two smoothing function options: not using any smoothing function and using the Parzen smoothing function. We developed a program to evaluate each of these functions with real and standard data. When a set of data is submitted to smoothing prior to being submitted to a FFT, there are statistically significant differences in the power spectra obtained from the FFT. This finding holds true for standard waveforms as well as for real EEG data.  相似文献   
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An inexpensive pneumograph transducer is described.  相似文献   
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