QUAL and the dynamics of evolution

The emergence of the first structures that are capable of “replication” is a mysterious problem of evolution. The majority of the scientists dealing with evolution agree on the point that this is the very property that differenciate animate and inanimate beings. The main purpose of the present paper is to prove that the phenomenon of replication cannot be forced into frames of the Bios, but is an inherent attribute of the material, and the biological replication is a more advanced and perfect manifestation of this attribute.

The cohesion and resistance, in a general sense, is the attribute of any material system, i.e. it is an attribute of coexistence that makes possible its life. This may be the property that was identified as Jacob Böhme's mystic concept “Qual”. The self‐preservation, the cohesion in a general sense is manifested against the different destructive effects by scattering the “attacked” system into successor systems. This process makes possible for the different successive systems to get among other, differing circumstances than they were before the destructive forces began to exercise their impact. These other circumstances however include the possibility of the emergence of other systems of interrelatedness, and the successive system may become different from the parent system. The multiplication and scattering, due to the impact of destruction, at the same time increase the system's surface of interaction, and this leads to an organization of higher level.     

A Paraprofessional's View of Supervision

The experience of a black paraprofessional community worker is presented in this paper with special emphasis on the problems of shifting to a family-oriented point of view in her work. Problems associated with the supervisory relationship and with the worker's use of herself as a therapeutic person are discussed as well.     

从参照到敬重:道家与自然界

作为哲学的道教读者们都知道,“道教”这个术语即代表“哲学”,也指“宗教”教义和实践。由于我本人关注作为哲学的道教,所以我先介绍“道家”与广义的道教的关系。与儒家有一个主要的创立者不同,道家是事后的追溯。在公元前2世纪被历史学家司马谈第一次命名为一个学派。司马谈对学派的分类主要依据于它们对治国的贡献,没有提到后来追认的两个主要的道家思想家庄子与老子的关系。对“道家”的进一步说明则源于“道家”与“道教”的区分,后者一般认为始于公元142年。道教指有组织的宗教,延续至今。直到最近,道教学者,尤其是西方的道教学者,在…     

The Relationship Between Religiosity and Narcissism

Intrinsic religiosity correlated negatively and specifically with the maladaptive exploitiveness dimension of narcissism. Data are discussed in terms of the contemporary controversy regarding humanistic-theistic values.