Globalized Parochialism: Consequences of English as Lingua Franca in Philosophy of Science

In recent decades, English has become the uncontestable lingua franca of philosophy of science and of most other areas of philosophy and of the humanities. To have a lingua franca produces enormous benefits for the entire scientific community. The price for those benefits, however, is paid almost exclusively by non-native speakers of English (NoNES). Section 1 identifies three asymmetries that individual NoNES researchers encounter: ‘publication asymmetry’, ‘resources asymmetry’, and ‘team asymmetry’. Section 2 deals with ‘globalized parochialism asymmetry’: thanks to English being a lingua franca, a special (‘parochial’) perspective, mostly US and British, is being globalized and is replacing European topics and approaches. This has serious consequences for history of philosophy as well as for philosophical theory: thinkers of the past tend to be dealt with on the global level at best only if and insofar they are translated into English. Similarly, the theoretical agenda of globalized philosophy of science is set by—mostly American—native English speakers (NES). This way, interesting and important topics and approaches from the European continent are marginalized or completely ignored in the world of globalized parochialism. In my view, the structural asymmetry and even unfairness on the global level between NES and NoNES cannot be eliminated but only attenuated.     

Dokumentation ambulanter Diagnostik in psychosomatischer Medizin und Psychotherapie

Zusammenfassung Das vorgestellte Dokumentationssystem vereint in sich die folgenden Anforderungen: Die zeitökonomische Abbildung der aktuellen Befunde, die Visualisierung der Biographie bzw. Lerngeschichte, die strukturierte Erfassung der Operationalisierten Psychodynamischen Diagnostik (OPD), die psychische und somatische Diagnostik einschließlich Rating des Beeinträchtigungsschwere-Score (BSS) und der Global Assessment of Functioning Scale (GAF) sowie die psychotherapeutisch-psychiatrischen Vorbefunde und die abschließende Indikationsstellung. Lediglich der Arztbrief, der beispielhaft dargestellt wird, wird diktiert. Eine so strukturierte Dokumentation ist patientennah, zeitökonomisch und bewährt sich an den Schnittstellen einer ambulant-stationär-ambulanten Behandlungskette. Sie ist eine ideale Basis für ein Qualitätsmanagement sowie Evaluation in der niedergelassenen Praxis, Ambulanz sowie im Konsiliardienst.      

The Epistemological Roots of Ecclesiastical Claims to Knowledge

In theoretical matters, ecclesiastical claims to knowledge have lead to various conflicts with science. Claims in orientational matters, sometimes connected to attempts to establish them as a rule for legislation, have often been in conflict with the justified claims of non-believers. In addition they violate the Principle of Autonomy of the individual, which is at the very heart of European identity so decisively shaped by the Enlightenment. The Principle of Autonomy implies that state legislation should not interfere in the life of individual citizens, as long as his or her actions do not violate the rights of others. This paper—using the example of the theory of evolution—rejects ecclesiastical claims to theoretical knowledge as completely unfounded and preposterous. In the case of orientational knowledge—using the example of euthanasia—ecclesiastical claims to (universalizable) knowledge are shown to be unfounded as well. The Church’s position with respect to euthanasia and a range of other bio-ethical topics, such as pre-marital sex, contraception, abortion, indissolubility of marriage, and homosexuality, rests on a very peculiar ethical position. This ethical position is the natural right theory, which—far from being universalizable—is shared by very few people. Among other things, this position presupposes the belief in God as the creator of nature, and the assumption that ethical norms can be derived from this premise. Thus ecclesiastical knowledge claims, cannot be justified in a way which could be reasonably supposed to be universally acceptable. Kant (see the quote) was the first to require this sort of justification. Claims that fail to implement Kant’s stipulations should be eliminated by what I would like to call “Kant’s razor”.     

Luther's Eight Sermons at Wittenberg: the Credo of a Gentle Reformer

This article develops an understanding of Luther which runs counter to the classic Roman Catholic image of him as zealotic iconoclast. In Luther's life these discourses mark the zenith of his influence and spiritual authority. The experience of the radical movement in Wittenberg (1521–22) decisively formed Luther's reforming activities; in the area of the reorganization of the Mass, where the safety of conscience and Christian liberty were involved, he became cautious and slowed the development rather than pushed it forward. Furthermore, the pluralistic arrangements of the Lutheran orders of service are ultimately the unavoidable consequence of those theological principles as contained in this series of sermons.     

Spatial cognition: evidence from visual neglect

Recent work on human attention and representational systems has benefited from a growing interplay between research on normal attention and neuropsychological disorders such as visual neglect. Research over the past 30 years has convincingly shown that, far from being a unitary condition, neglect is a protean disorder whose symptoms can selectively affect different sensory modalities, cognitive processes, spatial domains and coordinate systems. These clinical findings, together with those of functional neuroimaging, have increased knowledge about the anatomical and functional architecture of normal subsystems involved in spatial cognition. We provide a selective overview of how recent investigations of visual neglect are beginning to elucidate the underlying structure of spatial processes and mental representations.     

Psy-BaDo

Ohne Zusammenfassung