“We were just fated together”… Chinese love and the concept of yuan in England and Hong Kong

Recent research into cultural variations in personal relationships has stressed the significance of “etic” measures such as individualism-collectivism. This study, however, focuses on a more culture-specific concept, the Chinese notion of yuan, derived from a Buddhist belief in the role of predestiny and fate in relationship development. One hundred Hong Kong Chinese and 100 British respondents completed a specially constructed yuan beliefs scale and then a 24-item version of Hendrick and Hendrick's (1986) Love Attitudes Scale. Although Chinese respondents scored significantly higher lhan did British respondents on the yuan scale, replies in both cultures demonstrated at least a moderate endorsement of yuan beliefs. Belief in yuan was highly correlated with pragmatic and agapic love styles, and was negatively correlated with erotic love. Results are interpreted in the context of the wider relationship beliefs and practices of the two cultures.     

The transition to uncertainty?: The impacts of Hong Kong 1997 on personal relationships

Despite considerable previous research into acculturation processes and family stress, we know little about how different groups of individuals or families respond to planned political changes within a culture and the impact of their expectations on their daily relationships. This study examines the appraisals of 403 Hong Kong married individuals of the forthcoming handover of Hong Kong to China, the impact of these appraisals on relationship disagreements regarding the transition, and perceived changes in their relationships. Results suggest that negative (external) locus of control and pessimistic group norms are predictors of a threatening appraisal of the transition, and that this perceived threat was a significant predictor of perceived change in the couple's relationship. Age and education had direct impacts on perception of relationship change and intradyadic disagreements about the transition. Results are discussed in the light of the complex political and economic climate in the lead-up to the handover of Hong Kong to China, as well as the broader literature on family stress, personal relationships, and social change.     

Loneliness and life satisfaction among three cultural groups

Studies into loneliness and life satisfaction have rarely assessed the role of culture in moderating the relationship between these variables. The present study examined the relationship between loneliness and life satisfaction using data from three nonstudent samples collected from Italian, Anglo‐Canadian and Chinese‐Canadian populations. A total of 206 respondents completed the Revised UCLA Loneliness Scale (Russell, Peplau, & Cutrona, 1980) and the Satisfaction with Life Scale (Diener, Emmons, Larsen, & Griffin, 1985). Two contrasting hypotheses were compared: one, a “postmodern” hypothesis, predicting that the relationship between life satisfaction and loneliness would be stronger in our individualist sample of Anglo‐Canadians, and a second, “relational” hypothesis predicting this association to be strongest in our collectivist, Chinese‐Canadian sample. Our findings demonstrated that culture has a small but significant impact on the relationship between loneliness and life satisfaction, and, consistent with the relational hypothesis, the relationship between the two concepts was strongest among our Chinese‐Canadian respondents and weakest among our Anglo‐Canadian participants This finding is discussed in the context of the strong expectations of social cohesion in collectivist societies.