“We were just fated together”… Chinese love and the concept of yuan in England and Hong Kong

Recent research into cultural variations in personal relationships has stressed the significance of “etic” measures such as individualism-collectivism. This study, however, focuses on a more culture-specific concept, the Chinese notion of yuan, derived from a Buddhist belief in the role of predestiny and fate in relationship development. One hundred Hong Kong Chinese and 100 British respondents completed a specially constructed yuan beliefs scale and then a 24-item version of Hendrick and Hendrick's (1986) Love Attitudes Scale. Although Chinese respondents scored significantly higher lhan did British respondents on the yuan scale, replies in both cultures demonstrated at least a moderate endorsement of yuan beliefs. Belief in yuan was highly correlated with pragmatic and agapic love styles, and was negatively correlated with erotic love. Results are interpreted in the context of the wider relationship beliefs and practices of the two cultures.     

Rejection Sensitivity,Social Withdrawal,and Loneliness in Young Adults

Rejection sensitivity (RS) has significant negative impacts on individuals' social cognitions, feelings, and interpersonal behaviors. The present research assessed the hypothesis that the effect of RS on young adults' loneliness is mediated by their tendency to withdraw from social contact so as to avoid possible rejection. Participants completed measures of their RS, their tendencies to engage in social withdrawal to avoid rejection, and their loneliness; as well as measures of their social avoidance and distress, self‐esteem, and social self‐efficacy. Results confirmed the main hypothesis and also indicated that RS is positively related to social avoidance and distress, and negatively related to self‐esteem and social self‐efficacy. Implications of the findings for understanding and counteracting RS are discussed.     

An Analysis of Schema Theory and Learning Theory as Explanations for Variance in Adolescent Adjustment to Divorce

Learning theory and schema theory were evaluated as possible explanations for the variance found in the adjustment of adolescent children of divorce. Self-report questionnaires were completed by first year Psychology and Economics students at Stellenbosch University. Participants completed Antonovsky's Life Orientation Questionnaire (measuring adjustment); Hudson's CAM and CAF questionnaires (measuring relationships with mother and father, respectively); and a set of questions measuring attitude to divorce; as well as a biographical questionnaire. Schema theory was not supported conclusively, as results showed only limited evidence for attitude to divorce acting as a mediator between the parent-child relationship and the child's adjustment. Results did, however, support learning theory as an adequate explanation for the positive correlations found between parent-adolescent relationships and adolescent adjustment. Knowledge of the importance of learning theory in explaining variance in adolescent adjustment to divorce can increase parents' awareness of their influence on their children's adjustment. This can also be used in the design of therapeutic programs for families going through divorce.     

Religious Orientation and the Experience of Eid-ul-Azha Among Pakistani Muslims

Measures of religious orientation were used to predict the experience of Pakistani Muslims during Eid-ul-Azha , a celebration that marks the end of the Haj . Participants displayed varying degrees of correlation of the intrinsic, extrinsic-personal, and extrinsic-social orientations with interest, affect, and work-related responsibility variables during the Eid holiday. Gender differences appeared in that religious orientations were more predictive of the male Eid-ul-Azha experience, but these measures usefully clarified the religious commitments of women as well. As expected, the intrinsic orientation proved to be an especially noteworthy index of religious adjustment, and the extrinsic-social orientation was significantly lower than the other two motivations. These data demonstrated once again that religious orientation constructs developed in the West might serve as a useful point of departure for understanding the psychology of Muslim religion .     

The Relationship Between Religiosity and Narcissism

Intrinsic religiosity correlated negatively and specifically with the maladaptive exploitiveness dimension of narcissism. Data are discussed in terms of the contemporary controversy regarding humanistic-theistic values.     

Existential Confrontation and Religiosity

Recent research suggests that religious intrinsicness should predict a failure to confront existential problems whereas an interactional orientation should promote the opposite influence. This study, however, demonstrated that intrinsicness is associated only with traditional religious resolutions of such difficulties and that the interactional approach is essentially unrelated to confrontation with existential realities. These data therefore failed to support claims that orthodox, intrinsic individuals are rigid in their approach to the basic existential questions of life; the data also illustrated the importance of differentiating thought content from thought process in analyzing religious influences on psychological functioning.     

Gossip and the Self

The relationship between self‐reported gossip, evaluative conversation about other people, and the self was examined with 243 university students completing questionnaires measuring gossip from 2 theoretical viewpoints: as an individual‐difference characteristic, or as having social functions. The self was examined using several perspectives: self‐concept clarity, self‐efficacy, locus of control, and self‐monitoring. Using structural equation modeling, gossip was related to external locus of control, high‐self‐monitoring, low self‐concept clarity, and low self‐efficacy. The final model is that high self‐monitoring and locus of control mediate the relationship between self‐clarity/efficacy and gossip. The study demonstrates the important role of self‐monitoring and locus of control in gossip and that negative gossip may be associated with a more externalized, unclear sense of self.