Rugby versus Soccer in South Africa: Content familiarity contributes to cross-cultural differences in cognitive test scores

In this study, cross-cultural differences in cognitive test scores are hypothesized to depend on a test's cultural complexity (Cultural Complexity Hypothesis: CCH), here conceptualized as its content familiarity, rather than on its cognitive complexity (Spearman's Hypothesis: SH). The content familiarity of tests assessing short-term memory, attention, working memory, and figural and verbal fluid reasoning, was manipulated by constructing test versions with an item content derived from either Afrikaans or Tswana culture in South Africa. Both test versions were administered to children of both cultures. The sample consisted of 161 urban Afrikaans, 181 urban, and 159 rural Tswana children (M_age = 9.37 years). Children generally performed best on the test version that was designed for their own group, particularly on the cognitively and culturally complex working memory and figural fluid reasoning tests. This relation between content familiarity and cognitive test performance supports CCH and disconfirms SH.     

Antecedents and Components of Majority Attitudes toward Multiculturalism in the Netherlands

Les prédicteurs et les composantes des attitudes envers le multiculturalisme ont étéétudies chez 341 Néerlandais tout‐venant. Les attitudes relèvent d’une structure unidimensionnelle, mais le niveau d’adhésion au multiculturalisme varie significativement selon les domaines. Le niveau culturel et le fait de vivre en ville avec peu d’immigrés étaient les seules variables positivement corrélées avec l’adhésion au multiculturalisme. Un modèle en pistes causales s’est révélé pertinent, les attitudes et les comportements dépendant des variables psychologiques suivantes; connaissances, satisfaction générale, perspectives d’avenir, désirabilité sociale et perception des normes sociales favorables au multiculturalisme ou en faisant au contraire une menace. Globalement, l’exclusion était désapprouvée par la majorité des Néerlandais, mais le pluralisme culturel nétait pas ressenti comme étant un atout précieux pour leur société, et ils nétaient pas disposés à faire beaucoup d’efforts pour faciliter l’intégration des minorités. Predictors and components of attitudes toward multiculturalism were studied in 341 native Dutch people. Attitudes were found to have a unidimensional structure, but the level of support for multiculturalism was found to vary significantly over societal domains. Level of education and living in city districts with few non‐natives were the only background variables that were (positively) related to support for multiculturalism. A path model, with psychological background variables (knowledge, life satisfaction, life opportunities, perceived social norms about multiculturalism as a threat and support for multiculturalism, and social desirability) predicting attitudes and behavior, showed a good fit. Generally, exclusionist positions were not endorsed by majority Dutch, but cultural pluralism was not seen as a valuable asset of their society, and they are not inclined to put much effort into minority integration.     

The mediating role of identity incompatibility in the relationship between perceived discrimination and acculturation preferences in two generations of the ethnic Russian minority in the North Caucasus

Abstract

The present study tested a model in which the perceived incompatibility of ethnic Russian and regional North Caucasian identities mediates the relationship between perceived discrimination and acculturation strategies in two generations of ethnic Russian minority members living in the Kabardino-Balkar Republic, North Caucasus, Russian Federation. Two identities might be perceived incompatible when they represent conflicting sets of norms and values and the two communities may place competing demands on individual commitment and loyalty. We sampled 105 dyads from ethnic Russian families (youth: M = 18 years, SD = 2.35, 48.6% female; parents: M = 43 years, SD = 6.97, 68.6% female). The questionnaire included measures of perceived discrimination, perceived identity incompatibility, and acculturation strategies. The results of multigroup path analysis showed that the perceived identity incompatibility mediated the relationship between perceived discrimination and two strategies, aimed at culture maintenance (integration and separation) in both generations. Identity incompatibility is regarded as a psychological mechanism that explains the impact of perceived discrimination on minority acculturation preferences in a multicultural region.     

Family Relationships among Immigrants and Majority Members in the Netherlands: The Role of Acculturation

This study examined the nature and size of differences in family relationships in five cultural groups in the Netherlands (Dutch mainstreamers, and Turkish, Moroccan, Surinamese, and Antillean immigrants). In order to get a better insight into the differences in family relationships, a distinction was made between family values and family ties. Family values refer to obligations and beliefs about family relationships whereas family ties involve more behavior‐related relational aspects. Results confirmed that the cultural differences in mean scores between immigrants and majority members were larger for family values than for family ties. Individual background variables had a much stronger association with family values than with family ties. In addition, first‐generation immigrants had more traditional family values and reported stronger family ties than did Dutch mainstreamers. Second‐generation immigrants had more traditional family values than Dutch mainstreamers but they did not report stronger family ties. In conclusion, the distinction between family values and family ties as different expressions of family relationships is highly relevant in an acculturation context, because cultural differences between the various immigrant groups and the mainstream group are not the same for values and ties, and acculturative changes are different for both. On se penche dans cette étude sur les relations familiales, leur nature et leurs différences dans cinq groupes culturels des Pays‐Bas (Hollandais de souche et immigrants turcs, marocains, surinamiens et antillais). Pour accéder à une meilleure appréhension des différences dans les relations familiales, on a opéré une distinction entre les valeurs et les liens familiaux. Les valeurs familiales font référence aux obligations et aux croyances concernant les relations familiales alors que les liens familiaux touchent des aspects relationnels plus comportementaux. Les résultats confirment que les différences culturelles (estimées au niveau des moyennes) entre les immigrants et les membres de la majorité de la population sont plus nettes pour les valeurs que pour les liens familiaux. Le fond culturel des individus est plus fortement associé aux valeurs qu’aux liens familiaux. De plus, les migrants de première génération présentent davantage de valeurs familiales traditionnelles et témoignent de liens familiaux plus forts que ceux des Hollandais de souche. Les migrants de seconde génération ont également plus de valeurs familiales traditionnelles que les Hollandais de souche, mais pas de liens familiaux plus étroits. Disons pour conclure que distinguer valeurs et liens familiaux comme étant des expressions différentes des relations en famille est tout à fait pertinent dans un contexte d’acculturation puisque les différences culturelles entre les divers groupes de migrants et les autochtones ne sont pas identiques pour les valeurs et les liens et que l’impact dûà l’acculturation n’est pas le même dans les deux cas.     

Toward a new approach to the study of personality in culture

We review recent developments in the study of culture and personality measurement. Three approaches are described: an etic approach that focuses on establishing measurement equivalence in imported measures of personality, an emic (indigenous) approach that studies personality in specific cultures, and a combined emic-etic approach to personality. We propose the latter approach as a way of combining the methodological rigor of the etic approach and the cultural sensitivity of the emic approach. The combined approach is illustrated by two examples: the first with origins in Chinese culture and the second in South Africa. The article ends with a discussion of the theoretical and practical implications of the combined emic-etic approach for the study of culture and personality and for psychology as a science.     

The Rotter Locus of Control Scale in 43 Countries: A Test of Cultural Relativity

A databank of 9140 responses to the Rotter (1966) locus of control scale was analyzed, using multidimensional scaling techniques. Respondents were employees in business organizations in 43 countries. Three interpretable dimensions were identified. The first was interpreted in terms of Schwartz's (1992) dimensions of mastery over the environment versus harmony with the environment. It also correlated significantly with country means for internality. The second distinguished responses from countries identified by Hofstede (1980) as individualist and collectivist. The third referred principally to the role of luck and chance. Parallels with the results of Levenson (1981) and the implications of convergence with the results of cross-cultural studies not based upon the concept of locus of control are discussed.