Sacred Circle: Symbol of Wholeness in Traditional Persian Art and Architecture

Jung wrote extensively about the archetypal mandala symbol as an expression in many cultures of the centrality and nature of the interplay between human consciousness and divine consciousness. This article investigates—how in Persia, for millennia—the archetypal symbol of the mandala has been widespread in many expressions of the sacred arts. My research outlines the importance of the archetypal mandala symbol in Persian religio-aesthetic history from the first unearthed stone carvings of Persia's ancient foundations until the more recent, breathtakingly marvellous ceilings of traditional Persian architecture today. From the artistic expressions of first religious beliefs of ancient Persia—Mithraism—and through the development of the Zoroastrian faith until the subsequent rise of Christianity and then Islam, Persian sacred art illustrates the Jungian idea that wholeness sought in the journey of individuation is often expressed through archetypal symbols of circles that articulate basic truths about the divine interplay with humanity.     

A Case Study of Negative Affixes in Sadegh Hedayat’s Letters: The Effect of Bipolar Mood Disorder

This research studies the morphological features found in Sadegh Hedayat’s letters, who, based on linguistic and psychological studies, may have had bipolar disorder. It aims to assess the impact of various types of moods on the frequency of negative affixes through qualitative analysis of the letters’ text. The letters are written in Persian, and include six negative derivational affixes. As bipolar disorder includes four episodes, all letters are analyzed on the basis of six negative affixes concerning the episodes using SPSS. The results indicate that each episode shows totally different characteristics in using negative affixes. In fact, Hedayat mostly used negative affixes in depression, confirming psychological studies, and it is revealed that he mostly used negative affixes in hypomania when he experienced an irritated mood. Moreover, the frequency of negative affixes in mixed episode shows a combination of hypomania and depression, which is in agreement with previous studies. Additionally, euthymia shows few negative affixes.     

Reward modulation of contextual cueing: Repeated context overshadows repeated target location

Contextual cueing can be enhanced by reward. However, there is a debate if reward is associated with the repeated target–distractor configurations or with the repeated target locations that occur in both repeated and new displays. Based on neuroimaging evidence, we hypothesized that reward becomes associated with the target location only in new displays, but not in repeated displays, where the repeated target location is overshadowed by the more salient repeated target–distractor configuration. To test this hypothesis, we varied the reward value associated with the same target location in repeated and new displays. The results confirmed the overshadowing hypothesis in that search facilitation in repeated target–distractor configurations was modulated by the variable value associated with the target location. This effect was observed mainly in early learning.     

Religious Practice and Health-Related Quality of Life in Iranian Adolescent Girls

This study aimed to determine the relationship between religious practice and health-related quality of life in adolescent girls in Tabriz, Iran, 2014–2015. This cross-sectional study was conducted on 520 female students who were selected using the random sampling method. Religious practice and health-related quality of life questionnaires were used for data collection. Multivariate linear regression analysis showed a significant relationship between health-related quality of life and received religious support, religiosity, father’s and mother’s education, father’s occupation, family economic status, and the number of children. It is necessary to find ways to further promote religious practices in adolescents and ultimately their quality of life.     

A Comparison of Effectiveness of Dohsa‐hou and the Alexander Technique on Happiness,Social Adjustment,Hope, Mental Health,and Quality of Life in Patients with Parkinson's Disease

The purpose of this study was to compare the effectiveness of Dohsa‐hou and the Alexander Technique on happiness, social adjustment, hope, mental health, and quality of life in patients with Parkinson's disease. The statistical population of this study included all of the patients with Parkinson's disease who were clients of neural therapeutic centers in Isfahan City in 2015. Among this population, 28 patients were selected through convenience sampling as the sample of the study. The Oxford Happiness Questionnaire, the Social Adjustment Scale, the Adult Hope Scale, the General Health Questionnaire, and the Word Health Quality of Life Questionnaire were used as the instruments of the study. Data were analyzed by analyses of variance with repeated measures. The results showed that both interventions of this study can improve happiness, hope, and quality of life in patients with Parkinson's disease, but Dohsa‐hou is more effective than the Alexander Technique in the improvement of happiness and hope. Probable explanations have been discussed.     

Being Hopeful and Continuing to Move Ahead: Religious Coping in Iranian Chemical Warfare Poisoned Veterans,a Qualitative Study

There is a substantial number of Iranian war veterans, exposed to sulfur mustard, who suffer from serious long term progressive health problems involving their respiratory organs, eyes, and skin. Little is known, however, about these casualties’ experiences of living with the consequences of sulfur mustard poisoning. This qualitative study aims to provide greater insight into how war veterans live with the consequences of the poisoning and involved 17 Iranian war veterans who had been poisoned by sulfur mustard during the Iran–Iraq conflict. Each participant was interviewed using a semi-structured interview schedule and the data generated through this process was analyzed using constant comparative data analysis technique. Data analysis resulted in “religious beliefs and practices” as a main category, which included two sub-categories: religious value centered life and religious support. Findings suggest that religious belief assists veterans to accept the impact of poisoning on their lives and adapt their lifestyles accordingly, to participate in religious social activities and feel socially supported, and to be hopeful about the future and live their lives as fully as possible.