The Doctor is Just a Messenger: Beliefs of Ultraorthodox Jewish Women in Regard to Breast Cancer and Screening

Screenings for the early detection of breast cancer greatly improve survival odds. Studies of minority groups have shown lower attendance of screenings; however, these studies seldom focused on religious minorities. This study examines perceptions of cancer and cancer screening among healthy ultraorthodox women in order to gain insight about ways to promote screening. In this qualitative-phenomenological study of two focus groups, three main themes were found: faith in God; the Rabbi as a guide; one’s relationship with the community. The study’s findings point to the importance of studying the unique needs of members of certain religious groups.     

Sexual frustration,religiously forbidden actions and work efficiency—a case study from the Pakistan perspective

A unique dimension of employee efficiency is reported in this paper. Sexuality in the work place, as well as rendezvous and romance in this context, have already received some attention from researchers but the topic is underexplored, most probably due to differences between Western culture and Asian culture. The primary focus of the study was to investigate the role played by religion in determining an employee’s sexual behavior, and in asking them to act within certain limits? The socio-economic circumstances, norms, customs, and obsession with social status that lead to delayed marriages push people into a corner, leaving them with the possible option of religiously forbidden actions where sexual desire is concerned. After indulging in such actions, regret and remorse create sexual frustration in employees, and this sexual frustration compromises their efficiency in the workplace. Ordinal regression and manipulations in syntax of ordinal regression were used to measure this concept. The study revealed that religiously forbidden actions and sexual frustration significantly diminishes the efficiency of some employees, whereas married and female employees are less sexually frustrated and thus are more efficient in the workplace.     

The degree of certainty in brain death: probability in clinical and Islamic legal discourse

The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain death by the medical community. In contrast, the medical community at large has not required absolute certainty in its process, but has sought to eliminate doubt through cumulative diagnostic modalities and supportive scientific evidence. This has recently become a principal model, with increased interest in data analysis and evidence-based medicine with the intent to analyze and ultimately improve outcomes. Islamic law has also long employed a systematic methodology with the goal of eliminating doubt from rulings regarding the question of certainty. While ample criticism of the scientific criteria of brain death (Harvard criteria) by traditional legal sources now exists, an analysis of the legal process in assessing brain death, geared toward informing the clinician’s perspective on the issue, is lacking. In this article, we explore the role of certainty in the diagnostic modalities used to establish diagnoses of brain death in current medical practice. We further examine the Islamic jurisprudential approach vis-à-vis the concept of certainty (yaqīn). Finally, we contrast the two at times divergent philosophies and consider what each perspective may contribute to the global discourse on brain death, understanding that the interdependence that exists between the theological, juridical, ethical, and medical/scientific fields necessitates an open discussion and active collaboration between all parties. We hope that this article serves to continue the discourse that was successfully begun by this initial interdisciplinary endeavor at the University of Michigan.     

Integrating European Muslims Through Discourse? Understanding the Development and Limitations of Euro-Islam in Europe

This paper examines the dynamics of the development of Euro-Islam as a discourse which offers a modern interpretation of Islam that fits with European context. It investigates how Europe-wide Muslim umbrella organisations promote Euro-Islam discourse while at the same time gain position to represent European Muslims at the European level by mobilising the discourse. Drawing from constructivist literature, this paper argues that Tariq Ramadan’s version of Euro-Islam has been in the stage of socialisation characterised by (1) the existence of network of organisational platforms such as Federation of Islamic Organisation in Europe (FIOE) and Forum of European Muslim Youth and Student Organisations (FEMYSO), (2) the support from supranational actors such as European Parliament and European Commission, and (3) the efforts to codify the discourse through the creation of the Muslims of Europe Charter. However, given the lack of organisational infrastructure to diffuse the discourse due to the diverse nature of Muslim communities in Europe, further internalisation of the discourse has been hindered. Additionally, the connection between Euro-Islam’s organisational platforms with Islamist movement has made the discourse on Euro-Islam being perceived as a camouflage for Islamist agenda. Thus, at this stage, Euro-Islam has become “empty signifier” that are open to continual contestation which serves Muslim umbrella organisations with speaker position to lobby at the European level.     

Numbers for Boys and Words for Girls? Academic Gender Stereotypes among Chinese Parents

Academic gender stereotypes contribute to observed gender differences in educational enrollment and attainment. Investigating parents’ stereotypes among 907 families in China, this study used exploratory and confirmatory factor analyses to uncover four latent factors: boys-Math, boys-Sciences, girls-Chinese, and girls-Liberal Arts stereotypes. The former two depicted boys as more gifted, enthusiastic, and higher-achieving learners in Math and Sciences, and the latter two favored girls in Chinese and Liberal Arts. This four-factor structure was invariant across parents with sons and daughters after accounting for the nonindependence of parents within families. The boys-Math and boys-Sciences stereotypes were found to be stronger than the other two stereotypes. Further analyses revealed nuances concerning the boys-Math stereotype: it was more pronounced among mothers than fathers in families with daughters, fathers with sons than daughters, and girls’ mothers without college degrees than those with degrees. Within the same family, mothers more commonly held stereotype-consistent perceptions concerning Math and Chinese than fathers, but there was a general agreement over gendered perceptions of all four achievement domains regardless of child gender. The findings highlight the need for family-based awareness-raising programs targeting parents’ gender stereotypes to create gender-fair and gender-inclusive learning environments.

     

Aggression in Tilapia affects immunocompetent leucocytes

Social interactions are typical behavioral patterns serving to regulate life in a group. These interactions may develop into aggression, which causes stress in the defeated animal. We used Tilapia, a commercially important fish which is aggressive, to examine how this behavior affects them and whether it induces alterations in leucocytes. Compared to dominant fish, subordinate ones had elevated glucose levels and hemolytic blood sera. In addition, cells from blood and pronephros of subordinates, when compared to dominant fish, showed qualitative changes characterized by granulocytosis and lymphopenia. Furthermore, leucocytes revealed cytoplasmic and karyoplasmic vacuolation, indicating cellular disintegration. These morphological alterations were also accompanied by impaired leukocyte function and thus may increase susceptibility to diseases and neoplasia.     

At-Risk Marriages after Compulsory Premarital Testing and Counseling for β-Thalassemia and Sickle Cell Disease in Saudi Arabia, 2005–2006

Results from a screening program for sickle cell disease and β-thalassemia suggest about 90% of couples in Saudi Arabia at risk of having affected children still decide to marry. This study determined the rate of at-risk marriages and identified several factors that may prevent at risk couples from marrying. The marriage status of 934 at-risk couples was determined from original screening program records in the Ministry of Health. Of 934 couples, 824 married (88.2%) and 110 (11.8%) did not. A case–controlled study was conducted on 104 couples who did not marry (cases) and 478 couples who did marry (controls) in order to assess relationships between various cultural and social factors and marriage decisions. In the case-controled study, 28.8% of couples (30/104) who did not marry (cases) knew their disease or carrier status before screening compared to 18% (86/478) of those who married (controls). Reasons couples gave for proceeding with marriage included: wedding plans could not be canceled, and fear of social stigma. Couples who did not marry reported being influenced by prior knowledge of their disease or carrier status and whether they or family members were affected. Approximately half of the cases and controls (n = 270, 46.4%) thought it best to undergo screening before proceeding with the engagement and wedding plans. Most couples received no advice to participate in genetic counseling services. Marriage decisions for the small number who received genetic counseling (n = 168, 27.6%) did not differ significantly from those that received no counseling. Recommendations are made for improving the effectiveness of this screening program.     

Using International Videoconferencing to Provide Staff Training on Functional Behavioral Assessment

Videoconferencing has been successfully implemented to teach functional analysis (FA) procedures to service providers who support individuals with autism spectrum disorders. The purpose of the current study was to evaluate the acquisition of the competencies for implementing FA methodology for special education teachers after participation in a group‐format workshop via a videoconferencing program in which the training site and the remote site were located on different continents, connected through the internet. Four special education teachers in Saudi Arabia who did not have previous exposure to functional behavior assessment participated in the study. Teachers received 3 h of group‐format training via Skype followed by individualized feedback. Training involved role‐playing, video modeling, and reading materials. Results indicate that all four participants mastered the skills across at least two of the conditions with one participant demonstrating mastery across all four conditions. Copyright © 2015 John Wiley & Sons, Ltd.     

Jews in Kuwait

Kuwait in the last decades of the nineteenth century had become a dynamic place for its time. There was a building boom in both houses and ships, and business opportunities abounded. The country was peaceful and stable. The combination of services available and economic prospects drew people from surrounding countries searching for a better life. This article deals with the little-known Jewish community that began to come to Kuwait during that time. It also discusses the possible reasons why they left. These Jews belonged to the ‘Babylonian’ Jews who had lived in Mesopotamia for millennia. Their language was Arabic, and they had traded between Baghdad and India for centuries. The majority were involved in textiles, and they had their own market where people of all origins came to buy the cloth they imported. They usually educated their children in their synagogue. It was a community in flux, with constant comings and goings, rather than a stable group who arrived together and left together, and it was made up of diverse individuals.     

Wage-Earning Patterns,Perceived Division of Domestic Labor,and Social Support: A Comparative Analysis of Educated Jewish and Arab-Muslim Israelis

In a sample of educated men and women from dual-earner families, we examined differences between Israeli Jews (n = 116), living in a relatively egalitarian society, and Israeli Arab Muslims (n = 163), living in a relatively patriarchal–hierarchical society. Comparisons were made in terms of wage-earning pattern, division of domestic labor, and degree of support given to working people by various family sources, all based on self-reports. Findings indicate that perceived division of domestic labor is characteristically more traditional among Arab-Muslims than among Jews. Arab-Muslim men tend toward lesser participation in household tasks than do Jewish men, but take upon themselves a larger role in public tasks, which are of a representative nature. No differences were found between groups for wage earning: the dominant pattern is the man as primary wage earner (traditional pattern), followed by both spouses earning equal amounts (modern pattern), with few families in which the wife earns more (innovative pattern). In the traditional and innovative patterns, men tended to perform public tasks more than did men in modern wage-earning families. Arab-Muslims and Jews enjoy equal measures of social support; for both, the main source of support is the spouse, followed by the extended family, and then by the children.