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1.
General

Islam and Islamic Groups: A Worldwide Reference Guide. Farzana Shaikh (ed.), 1992. London, Longman. x + 316 pp., hb £85.00, ISBN 0–582–09146–2.

Muslims: Their Religious Beliefs and Practices. Vol. 2: The Contemporary Period. Andrew Rippin, 1993. London & New York, Routledge. 171 pp., hb. £35.00, ISBN 0–415–04527–4; pb. £12.99, 0–415–04528–2.

The Medieval Spains. Bernard F. Reilly, 1993. Cambridge, Cambridge University Press. 228 pp., pb. £10.95, ISBN 0–521–39741–3.

Muhyiddin Ibn cArabi: A Commemorative Volume. Stephen Hirtenstein and Michael Tiernan (eds), 1993. London, Element Books. 379 pp., hb. n.p., ISBN 1–85230–349–2; pb. n.p., 1–85230–395.

Bulletin d'Etudes Orientales: Sciences Occultes et Islam. Annick Regour and Pierre Lory (eds), 1992. Damas, Institut Français de Damas. pb. n.p., ISBN 2–901315–04–6. ISSN 0253–1623.

Traditional Islam in the Modern World. Seyyed Hossein Nasr, 1990. London, Kegan Paul International Ltd. 335 pp., pb. no price, ISBN 0–7103–0332–7.

The Renewal of Islamic Law: Muhammad Baqer Al‐Sadr, Najaf and the Shi'i International. Chibli Mallat, 1993. Cambridge, Cambridge University Press. 245 pp., hb. £30.00, ISBN 0–521–43319–3.

Power‐Sharing Islam. Azzam Tamini (ed.), 1993. London, Liberty for Muslim World Publications. 192 pp., pb. £9.95, ISBN 0–9521672–0–4.

The Ethics of Disagreement in Islam. Taha Jabir Al‐'Alwani, 1993. Herndon, VA, International Institute of Islamic Thought. 158 pp., pb. n.p., ISBN 1–56564–118–3.

Regional Africa

Muslim Idenity and Social Changes in sub-Saharan Africa. L. Brenner (ed.), 1993. London, C. Hurst & Co. Ltd. 250 pp., hb. £35.00, ISBN 1–85065–195–7; pb. £10.50, 1–85065–196–5.

Windows on the Sudan: A Story of Pain and Pride. Timothy Biles, 1991. Dorset, Brenda Travers, 2nd edn. 164 pp., pb. £4.99, ISBN 0–9517915–0–8.

Sudan: History, Identity, Ideology. Herve Bleuchot, Christian Delmet and Derek Hopwood (eds), 1991. Reading, Ithaca Press. 298 pp., hb. £25.00, ISBN 0–86372–149–4.

Religion and Power in Morocco. Henry Munson Jr., 1993. New Haven & London, Yale University Press. 232 pp., hb. £19.95, ISBN 0–300–95376–2.

Lé Passe de la Ville de Sale dans tous ses Etats: Histoire, Archéologie, Archives. Joudia Hassar‐Benslimane, 1992. Paris, Editions Maisonneuve et Larose. 291 pp. no price, pb., ISBN 2–7068–1039–4.

Der Heiligenkult in Marokko: Formen und Funktionen der Wallfahrten. Hubert Lang, 1992. Passau, Passavia Universitatsverlag. 235 pp., pb. DM 49.80, ISBN 3–860360–06‐X.

Insoumissions Populaires et Révolution au Burkina Faso. Richard Banégas, 1993. Bordeaux, Centre d'Étude d'Afrique Noire. 148 pp., pb. 110FF, ISBN 2–908065–18–5.

Pragmatism in the Age of Jihad: The Precolonial State of Bundu. Michael A. Gomez, 1992. Cambridge, Cambridge University Press. 252 pp., hb. £35.00, ISBN 0–521–41940–9.

Peace is Everything: The World View of Muslims and Traditionalists in the Senegambia. David E. Marantz, 1900. Dallas, TX, International Museum of Cultures. 300 pp., pb. $32.00, ISBN 0–88312–816–0.

Europe

Muslims and Christians in Europe: Breaking New Ground. Essays in Honour of Jan Slomp. Gé Speelman, Jan van Lin and Dick Mulder (eds), 1993. Kampen, Uitgeverij Kok. 211 pp., pb. n.p., ISBN 90–242–8064–8.

Religion. Central Office of Information, 1992. London, HMSO. 80 pp., pb. £5.00, ISBN 0–11–701704–3.

The Migration Process: Capital, Gifts and Offerings among British Pakistanis. Pnina Werbner, 1990. Oxford, Berg. 391 pp., hb. £35.00, ISBN 0–85496–625–0.

Moscow's Muslim Challenge: Soviet Central Asia. Michael Rywkin, 1990. Revised ed, Armonk, NY, M. E. Sharpe. 180 pp., hb. $45.00, ISBN 0–87332–613‐X.

State Religion and Society in Central Asia: A Post‐Soviet Critique. Vitaly Naumkin (ed.), 1993. Reading, Ithaca Press. 289 pp., hb. £35.00, ISBN 0–86372–162–1.

Russia's Muslim Frontiers: New Directions in Cross‐Cultural Analysis. Dale F. Eickelman (ed.), 1993. Bloomington, Indiana University Press. 206 pp., pb. £11.99, ISBN 0–253–20823–8.

Middle East

Coexistence in Wartime Lebanon: Decline of a State and Rise of a Nation. Theodor Hanf, 1993. London, I. B. Tauris with The Centre for Lebanese Studies. xvii + 712 pp., hb. £45.00, ISBN 1–85043–651–7.

Russian Policy in the Middle East: From Messianism to Pragmatism. Alexei Vassilev, 1993. Reading, Ithaca Press. 384 pp., hb. £35.00, ISBN 0–86372–168–0.

Christian‐Muslim Relations

Stepping Stones to a Global Ethic. Marcus Braybrooke, 1992. London, SCM Press. 151 pp., pb. £9.95, ISBN 0–334–01574‐X.

A Greek and Arabic Lexicon, Materials for a Dictionary of the Mediaeval Translations from Greek into Arabic. Gerhard Endress and Dimitri Gutas (eds), 1992. Fascicle, 1. Leiden, New York, Köln, E. J. Brill. 96 pp., plus glossary, pb. DFL80.00, $45.75, ISBN 90–04–09494–6.

Dutch Colonialism and Indonesian Islam: Contacts and Conflicts 1596–1950. Karel Steenbrink, Translated by J. Steenbrink and H. Jansen, 1993. Amsterdam‐Atlanta, GA, Rodopi. 170 pp., hb. £18.50, ISBN 90–5183–267–2.

Wandering Like a Madman. Timothy Biles, 1992. Dorset, Beaminster Team Publications. 134 pp., pb. £4.99, ISBN 09517915–1–6.  相似文献   

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AI-based voice assistants (AIVA) are capable of interpreting human speech and responding with useful information, aiding with tasks, and controlling other devices. The usage of these AIVAs has grown significantly worldwide. Despite this growth, studies on user behavior related to continued usage intention of AIVAs and effects on the long-term commercial sustainability of brands, remain low. What is less understood is the potential of AI instrumentality attributes and brand credibility components in provoking shifts in post-use behavior of AIVAs. This study proposes a model which expands on the Expectation-Confirmation Model for user continuance behavior of AIVAs, by integrating user's technology related traits, AI instrumentality attributes and brand credibility. To verify the research hypotheses, the study employed partial least square—structural equation modelling, based on 281 validated responses of a survey. This study highlights the significance of Optimism, Innovativeness, and Discomfort for post-adoption confirmation. Higher post-adoption confirmation is strongly associated with perceived intelligence, anthropomorphism, information quality, and system quality. Anthropomorphism and information quality are key factors for brand expertise, while anthropomorphism and system quality are significant for brand trustworthiness. The study confirms that brand expertise and trustworthiness lead to post-use satisfaction and use continuance intention. Understanding the antecedents of satisfaction and continuance intention extends the existing literature on AIVAs and provides valuable insights for academics and practitioners alike. Some implications for researchers and managers are discussed.  相似文献   
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