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1.
2.
This paper examines the reactions of physicians and other health-professionals when they become involved in decisions about the death of their patients. The way people understand the condition of death has a profound influence on attitudes towards death and dying issues. Four traditional views of death are explored. The problem that physicians have in helping patients die (be it by hastening death through pain control, assisting patients in suicide or by more active means) is analyzed. Physicians, in dealing with such patients, must be mindful of their own, and their patients beliefs as well as mindful of the community in which such dying takes place. They must try to reconcile these often divergent views but can neither paternalistically deny patients their rational will, hide themselves behind an appeal to the law or go against their own deeply held moral views. When such views cannot be reconciled, compassionate transfer to a more compatible physician may be necessary.  相似文献   
3.
In the past, leadership was perceived to be the special province of males and still females tend not to occupy top management positions. Traditional social stereotypes hold that a leader needs to have typical masculine characteristics: he needs to be competitive, aggressive, tough and successful. Due to important changes in the conception of the societal female and male gender role during the last decades it can be assumed that the classical sex role stereotypes have at least become less polarized. Obituaries concerning deceased male and female managers, published in the years 1974, 1980 and 1986 in four daily newspapers were content analysed. Terms used to describe the managers were classified into 53 categories and included in a correspondence analysis. The results show that images of male and female managers were dissimilar in 1974 and 1980 and were still different in 1986. Male managers were perceived as intelligent, knowledgeable, experienced, outstanding instructors, unselfish opinion-leaders with an enviable entrepreneurial spirit. Women, on the other hand, were described as adorable, likeable superiors in 1974 and 1980. Some years later, in 1986, they became fighting managers: their surviving colleagues described them as courageous, highly committed workers who, nevertheless are still lacking in knowledge and expertise.  相似文献   
4.
GENERAL.

READINGS IN THE QUR'AN. Selected and translated by KENNETH CRAGG. London: Collins Liturgical Publications, 1990. 389pp. Pb. £8.95. ISBN 0–00–599087–4.

DER KORAN UND DIE JUDEN: DIE GESCHICHTE EINER TRAGODIE. By Johan Bouman. Darmstadt: Wissenschaftliche Buch‐gesellschaft, 1990. 130pp. Pb. n.p. ISBN 3–534–80123–7.

ISMAIL HAKKI BURSEVPS TRANSLATION OF AND COMMENTARY ON FUSUS AL‐HKAM. VOLS. 3 and 4. By Muhyiddin Ibn Arabi. Translated by Bulent Rauf with the help of R. Brass and H. Tollemache. Oxford: Muhyiddin ibn cArabi Society, 1989, 1991. 254pp, 353pp. Hb. £40.00, £50.00. ISBN 0–9509527–2–9; 0–9509527–4–5.

SCIENCE AND MUSLIM SOCIETIES. By Nasim Butt. London: Grey Seal Books, 1991. 135pp. Pb. £5.95. ISBN 1–85640–023–9.

THE MUSLIMS OF AMERICA. Edited by Yvonne Yazbeck Haddad. Oxford: Oxford University Press, 1991. 249pp. Hb. £35.00. ISBN 0–19–506728–2.

TURNING POINTS IN RELIGIOUS STUDIES. By URSULA KING. Edinburgh: T & T Clark Ltd, 1990. 329pp. Hb. £19.95. ISBN 0–567–09564–9.

THE SEPARATED ONES: JESUS, THE PHARISEES AND ISLAM. By Ruqaiyyah Waris Maqsood. London: SCM Press, 1991. 194pp. Pb. £9.95. ISBN 0–334–02498–6.

WHO NEEDS AN ISLAMIC STATE! By Abdelwahab El‐Affendi. London: Grey Seal Books, 1991.115pp. Pb. £5.95. ISBN 1–85640–022–0.

‘MULTI‐FAITH WORSHIP'? QUESTIONS AND SUGGESTIONS FROM THE INTER‐FAITH CONSULTATIVE GROUP. By The. General Synod Board of Mission. London: Church House Publishing, 1992. 66pp. Pb. £3.50. ISBN 0–7151–5530‐X.

WAS SAGT DER KORAN ZUM HEILIGEN KRIEG? By Adel TheodorKhoury. Giitersloh: Gutersloher Verlaghaus Gerd Mohn, 1991. 95pp. Pb. DM12.80. ISBN 3–579–00787–0.

REGIONAL.

Africa.

RELIGION AND CUSTOM IN A MUSLIM SOCIETY: THE BERTI OF SUDAN. By Ladislav Holy. Cambridge Studies in Social and Cultural Anthropology. Cambridge: Cambridge University Press, 1991. 243pp. Hb. £30.00; $49.50. ISBN 0–521–39485–6.

POPULAR ISLAM IN TUNISIA. By Kees Schilder. Research Reports 1991/44. Leiden: African Studies Centre, 1991. 171pp. Pb. DFL.12.50. ISBN 90–70110–85–7.

A POEM CONCERNING THE DEATH OF THE PROPHET MUHAMMAD UTENDI WA KUTA WAFUNABII. Edited by J.W.T. Allen, Rland Allen, N.Q. King, Jan Knappert Et Al. African Studies, 26. New York/Ontario/Larnpeter: The Edwin Mellen Press, 1991. 161pp. Hb. n.p. ISBN 0–7734–9705–6.

SACRED VOID: SPATIAL IMAGES OF WORK AND RITUAL AMONG THE GIRIAMA OF KENYA. By David Parkin. Cambridge Studies in Social and Cultural Anthropology. Cambridge: Cambridge University Press, 1992. 259pp. Hb. £35.00. ISBN 0–521–40466–5.

PEOPLE AND EMPIRES IN AFRICAN HISTORY: ESSAYS IN MEMORY OF MICHAEL CROWDER. Edited By J.F. Ade Ajayi and J.D.Y. Peel. London and New York: Longman, 1992. 254pp. Hb. £36.00. ISBN 0–582–08997–2.

Asia.

MUSLIMS IN CENTRAL ASIA: EXPRESSIONS OF IDENTITY AND CHANGE. By Jo‐ANN GROSS. Durham: Duke University Press, 1992. 224pp. Pb. $18.95. ISBN 0–8223–1190–9.

Europe.

ISLAM IN DUTCH SOCIETY: CURRENT DEVELOPMENTS AND FUTURE PROSPECTS. Edited by W.A.R. Shadid and P.S. Van Koningsveld. Kampen. Kok Pharos Publishing House, 1992. 205pp. Pb. n.p.ISBN 90–242–3047–0.

VAN MAT TOT MINARET. By Nico Landman. Amsterdam: VU Uitgeverij, 1992. 387pp. Pb. n.p. ISBN 90–5383–086–3.

DE ISLAM IN WEST‐EUROPA, IN HET BIJZONDER IN NEDERLAND. By HuUG Van Ooijen, Rinus Penninx, Jan Rath and ThulSunier. Nijmegen: Reeks REcht & Samenleving, 1991. 76pp. Pb. n.p. ISBN 90–71478–20–3.

MUSLIMS IN WESTERN EUROPE. By Jorgen S. Nielsen. Islamic Surveys 20. Edinburgh: Edinburgh University Press, 1992. 186pp. Hb. £25.00. ISBN 0–7486–0309–0.

NATIONAL PROBLEMS IN THE BALKANS: HISTORY AND CONTEMPORARY DEVELOPMENTS. Edited by V. Mincheva. Sofia: Arges Publishing House for the Institute of Balkan Studies, 1992.247pp. Pb. LV20,00. No ISBN.

THE BALKANS: MINORITIES AND STATES IN CONFLICT. By Hugh Poulton. London: Minority Rights Publications, 1991. 244pp. Pb. £8.95. ISBN 1–873194–05–6.

THE SATANIC VERSES: BRADFORD RESPONDS. Edited by David G. Bowen. Bradford: D.G. Bowen and Bradford & Ilkley Community College, 1992. 82pp. Pb. .n.p. ISBN 0–947–851–25–9.

THE KINGDOM OF CYPRUS AND THE CRUSADES 1191–1374. By Peter W. Edbury. Cambridge: Cambridge University Press, 1991.241pp. Hb. £27.50, $44.50. ISBN 0–521–26876–1.

DIE MIGRANTEN AUS SUBAY: TURKEN IN DEUTSCHLAND: EINE ETHNOGRAPHIE. By Werner Schiffauer. Stuttgart: Klett‐Cotta, 1991. 388pp. Hb. n.p. ISBN 3–608–93170–8.

Middle East.

POLITICAL ISLAM: RELIGION AND POLITICS IN THE ARAB WORLD. By Nazih N. Ayubi. London and New York: Routledge, 1991. 291pp. Hb. £40.00. ISBN 0–415–05442–7.

THE ARAB CHRISTIAN: A HISTORY IN THE MIDDLE EAST. By Kenneth CRAGG. London: Mowbray, 1992. 336pp. Pb. £9.95. ISBN 0–264–67257–7.

ISLAMIC FUNDAMENTALISM AND THE GULF CRISIS. Edited by JAMES PISCATORI. Chicago: The University of Chicago Press, 1991. 267pp. Pb. £7.95; $11.50. ISBN 0–9629608–0–2.

RACE AND SLAVERY IN THE MIDDLE EAST. By BERNARD LEWIS. Oxford: Oxford University Press, 1990. 184pp. Hb. £22.50. ISBN 0–19–506283–3.

THE IRAQI REVOLUTION OF 1958: THE OLD SOCIAL CLASSES REVISITED. Edited by Robert A. Fernea and Wm. Roger Louis. London: I.B. Tauris, 1991. 232pp. Hb. £35.00. ISBN 1–85043–318–6.

CULTURE, HISTORY AND IDEOLOGY IN THE FORMATION OF BA'THIST IRAQ, 1968–69. By AMATZIABaram. New York: St Martin's Press, 1991. 196pp. Hb. £35.00. ISBN 0–312–04805‐X.

THE PALLESTINIAN UPRISING: A WAR BY OTHER MEANS. By F. Robert Hunter. London: I.B. Tauris, 1991.292pp. Hb. £17.95. ISBN 1–85043–325–9.

POLITICS IN AN ARABIAN OASIS: THE RASHIDI TRIBAL DYNASTY. By Madawi AL Rasheed. London: I.B. Tauris, 1991. 300pp. Hb. £35.00. ISBN 1–85043–320–8.

THE LION OF EGYPT: SULTAN BAYBARSI AND THE NEAR EAST IN THE TfflRTEENTH CENTURY. By Peter THORAU. London: London and New York, 1987. 319pp. Pb. £13.50. ISBN 0–582–06823–1.

HISTORICAL DICTIONARY OF LIBYA. By RONALD BRUCE ST JOHN. African Historical Dictionaries, 33.2nd Edition. Metuchen, NJ & London: Scarecrow Press, 1991. 192pp. Hb. £18.75. ISBN 0–8108–2451–5.

ACCOMMODATING PROTEST: WORKING WOMEN, THE NEW VEBLING AND CHANGE IN CAIRO. By ARLENE ELOWE MACLEOD. New York: Columbia University Press, 1991. 206pp. Hb. $37.50. ISBN 0–231–07280–5.

FEZ: CITY OF ISLAM. By Titus Burckhardt. Cambridge: Islamic Texts Society, 1992. 175pp. Hb. £24.95; $39.95. ISBN 0–946621–17–9.

CHRISTIAN‐MUSLIM RELA TIONS.

ROBIN LAMBURN — FROM A MISSIONARY'S NOTEBOOK: THE YAO OF TUNDURU AND OTHER ESSAYS. Edited by NOEL Q. KING and Klaus Fiedler with Gavin White. Social Science Studies on International Problems, no. 164. Saarbriicken; Fort Lauderdale: Verlag Breitenbach, 1991. 240pp. Pb. n.p. ISBN 0584–603‐X.

MATERIAUX POUR SERVIR A L'ETUDE DE LA CONTROVERSE THEOLOGIQUEISLAMO‐CHRETIENNE DE LANGUE ARABE DU Vffle AUX Xlle SIECLE. By PAUL KHOURY. Religionswissenschaftliche Studien 11/2. Wurzburg: Echter Verlag and Altenberge: Oros Verlag, 1991. 633pp. Pb. $633.00; DM99.80. ISBN 3–429–01410–7 (Echter); 3–89375–039–8 (Oros).

THE CONQUEST OF CHRISTIAN AND MUSLIM SPAIN 1031–1157. By Bernard F. Reilly. Oxford: Blackwell, 1992. 284pp. Hb. £40.00. ISBN 0–631–16913‐X.

ISLAM IN A WORLD OF DIVERSE FAITHS. Edited by Dan Cohen‐Sherbok. Library of Philosophy and Religion. Basingstoke: Macmillan, 1991. 218pp. Hb. £45.00. ISBN 0–333–52612–0.

LA FOIE EN MARCHE: LES PROBLEMES DE FOND DU DIALOGUE ISLAMO‐CHRETIEN. By PONTIFICIOISTITUTO Dl STUDI Arabie D'islamistica. Collection ‘Studi Arabo‐Islamici del PISAF, no.4. Rome: PISAI, 1990. 235pp. Pb. n.p. ISBN 88–85907–05–9.

DIPLOMATARIUM II: DOCUMENTS 1–500: FOUNDATIONS OF CRUSADER VALENCIA: REVOLT AND RECOVERY 1257–1263. By ROBERT I. Burns. Princeton: New Jersey, 1991. 440pp. Hb. $69.50. ISBN 0–691–05435–5.

ANTI‐CHRISTIAN POLEMIC IN EARLY ISLAM: ABU ‘ISA AL‐WARRAQ'S ‘AGAINST THE TRINITY’. By David Thomas. University of Cambridge Oriental Publications 45. Cambridge: Cambridge University Press, 1992. 218pp. Hb. £40.00; $74.95. ISBN 0–521–41244–7.

INCULTURATION ET LIBERATION EN AFRIQUE AUJOURDHUI: MELANGES EN L'HONNEUR DU PROFESSEUR ABBE MULAGO GWA CKALA. Revue Africaine de Theologie, 27–28, April‐October 1990. 336pp. No ISBN number.

STRIVING TOGETHER: A WAY FORWARD IN CHRISTIAN‐MUSLIM RELATIONS. By Charles Kimball. Maryknoll: Orbis Books, 1991. 132pp. Pb. n.p. ISBN 0–88344–691‐X.

INTERWINED WORLDS: MEDIEVAL ISLAM AND BIBLE CRITICISM. By Hava Lazarus‐Yafeh. Princeton University Press, 1992. 178pp. Hb. £22.50; $29.95. ISBN 0–691–07398–8.  相似文献   

5.
6.
Ear asymmetries in dichotic listening tasks which increase in difficulty   总被引:2,自引:0,他引:2  
Accuracy and laterality of ear preference in repeating 2, 3 and 4 word pairs (WP) of dichotic stimuli in English and French were determined in 80 right-handed subjects (anglophone/francophone, male/female), who were tested in both their native language (L1) and nonnative language (L2). Relative performance accuracy decreased as a function of word pairs per trial (from 2 to 4) as well as language (from L1 to L2). Right-lateral preference in turn increased as a function of WP (from 2 to 4) as well as language (L1 to L2). Right-ear advantage (REA) in L2 decreased as a function of language proficiency (low to high). REA was observed in over 90% of subjects. A rationale for greater lateralization of L2 performance is offered.  相似文献   
7.
This article addresses the defensibility of the assessment center based on a content oriented validation strategy. One reason for the confusion in this area is the fact that there are no agreed upon methods for constructing the assessment procedures. Therefore, the purpose of this article is to describe how structured multi-domain job analysis information can be used to develop an assessment center which is well grounded with regard to content validity.  相似文献   
8.
The effectiveness of intense specialised multi-family therapy (ISMFT) for 111 multi-stressed families, and the therapeutic alliance as a possible predictor of outcome, were examined. A repeated measures design was used, where changes in all ISMFT phases (preparation, multi-family therapy and follow-up) were assessed and compared for both mothers and fathers. Evidence was found for improved family functioning after the therapy period, which was maintained at 3 months follow-up, although the multi-stressed families still functioned in the problematic range. The therapy did however not decrease parenting stress, or did so only temporarily. Observations of the therapeutic alliance with the System for Observing Family Therapy Alliances (SOFTA) scales indicated that high therapist engagement was related to positive therapy outcomes, both at the start of therapy and later. High family engagement also predicted therapy effectiveness, but only at the start of therapy. The present study shows that solution-focused multi-family therapy at least seems to provide the first step in alleviating problems in multi-stressed families.  相似文献   
9.
Social identity approach (SIA) research shows that community members often work together to support survivors of collective victimization and rectify social injustices. However, complexities arise when community members have been involved in perpetrating these injustices. While many communities are unaware of their role in fostering victimization, others actively deny their role and responsibility to restore justice. We explore these processes by investigating experiences of community violence and collective justice-seeking among Albanian survivors of dictatorial crimes. Survivors (N = 27) were interviewed, and data were analysed using theoretical thematic analysis guided by the SIA. The analysis reveals the diverse ways communities can become harmful ‘Social Curses’. First, communities in their various forms became effective perpetrators of fear and control (e.g., exclusion and/or withholding ingroup privileges) during the dictatorship because of the close relationship between communities and their members. Second, communities caused harm by refusing to accept responsibility for the crimes, and by undermining attempts at collective action to address injustices. This lack of collective accountability also fosters survivors' feelings of exclusion and undermines their hope for systematic change. Implications for SIA processes relating to health/wellbeing (both Social Cure and Curse) are discussed. We also discuss implications for understanding collective action and victimhood.  相似文献   
10.
Animal Cognition - Self-handicapping behaviors evolved as honest signals that reliably reflect the quality of their performers. In playful activities, self-handicapping is described as...  相似文献   
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