Rearing practices and impulsivity/hyperactivity symptoms in relation to inflated responsibility and obsessive‐compulsive symptoms

Smári, J., Rúrik Martinsson, D., & Einarsson, H. (2010). Rearing practices and impulsivity/hyperactivity symptoms in relation to inflated responsibility and obsessive‐compulsive symptoms. Scandinavian Journal of Psychology, 51, 392–397. The aim of the study was to investigate potential precursors of inflated responsibility (responsibility attitudes) and obsessive‐compulsive (OCD) symptoms. It was argued that both parental overprotection and impulsivity, separately and in interaction with each other, contribute to inflated responsibility and OCD symptoms. In a large sample of young adults (N = 570), self‐report measures of OCD symptoms (OCI‐R), responsibility attitudes (RAS), anxiety/depression (HADS), rearing practices (EMBU), present and past impulsivity/hyperactivity symptoms (IMP/HY) were administered. Overprotection as well as IMP/HY were found to predict OCD symptoms as well as inflated responsibility. Finally, a significant interaction was found between IMP/HY and overprotection with regard to both OCD symptoms and inflated responsibility. This effect reflected that IMP/HY was more strongly related to OCD symptoms and responsibility in people who had not been overprotected than in people who had been. Conversely overprotection was related to OCD symptoms and responsibility in people low but not in people high in IMP/HY. The results seem to indicate that the inadequacy between offer and need for parental control may play a role in the development of OCD symptoms.     

Gender: The Impossibility of Meaning

This paper offers an antiessentialist, psychoanalytic account of gender by arguing against Butler's deconstructive critique of gender essentialism. We develop an alternative to Butler's conception of gender as performative by focusing on those aspects of gender that resist meaning and representation. Using Lacan's concept of the real, we argue that any viable theory of gender must account for the limit conditions of cultural discourses that constitute subjectivity and sociality. Once gender is understood in terms not of proliferating possibilities for meaning, but of a certain impossibility of meaning, then gender's bearing on human relationality requires reconceptualizing. Claiming that various cultural narratives about gender (including traditional psychoanalytic narratives) should be recognized as symptomatic attempts to come to terms with a fundamental impossibility at the heart of sexual difference, we conclude by suggesting ways in which psychoanalysis may productively illuminate the failures of meaning that structure human relationality.     

A Methodological Review of Faith-Based Health Promotion Literature: Advancing the Science to Expand Delivery of Diabetes Education to Black Americans

Non-traditional avenues, such as faith-based organizations (FBOs), must be explored to expand delivery of diabetes self-management education (DSME) to benefit Black Americans with type 2 diabetes (T2D). The purpose of this study was to methodologically review the faith-based health promotion literature relevant to Blacks with T2D. A total of 14 intervention studies were identified for inclusion in the review. These studies detailed features of methods employed to affect health outcomes that DSME similarly targets. Analysis of the faith-based studies?? methodological features indicated most studies used (1) collaborative research approaches, (2) pre-experimental designs, (3) similar recruitment and retention strategies, and (4) culturally sensitive, behaviorally oriented interventions with incorporation of social support to achieve positive health outcomes in Black Americans. Findings indicate FBOs may be a promising avenue for delivering DSME to Black Americans. Informed by the findings, a focused discussion on advancing the science of faith-based interventions to expand delivery of DSME to Black Americans with diabetes is provided.     

Relational Trouble: Reply to Commentaries

This reply to the commentaries by Corbett, Hansell, and Stern explores whether Lacan's concept of the real can—or should—be translated into more readily recognizable terms. It extends our previous discussion of impossibility by arguing that not all ideas and experiences can be brought within the realm of the known and familiar. We suggest that impossibilities of meaning should not be understood primarily in phenomenological terms, and we demur from the assessment that our concept of impossibility offers nothing for clinical work. Claiming that what resists meaning also impedes relationality, we encourage relational theorists to address the nonrelational processes that subtend relationality, including the relation between analyst and patient. We acknowledge that the theory of impossibility—or what we now call “negative mediation”—raises a fundamental challenge to relational theory, but we insist that disruptions of relationality need not be considered pathological. Taking into account the nonrelational may enhance rather than impoverish relational psychoanalysis.