‘What the Devil a Woman Lives for After 30’: The Late Careers of Late Eighteenth-Century British Women Writers

This article begins to consider the late careers of late eighteenth-century English women writers. It provides a brief review of some of the eighteenth-century attitudes toward aging women and focuses specifically on the aging female writer. Surveying the available literature on this topic, the author demonstrates the need for a more thorough investigation of aging, gender, literary output, and reception among the first generations of professional women writers in Great Britain. This article concludes with a consideration of Hester Lynch Piozzi and some of her writing from her late years.     

From Mind Perception to Mental Connection: Synchrony as a Mechanism for Social Understanding

Connecting deeply with another mind is as enigmatic as it is fulfilling. Why people “click” with some people but not others is one of the great unsolved mysteries of science. However, researchers from psychology and neuroscience are converging on a likely physiological basis for connection – neural synchrony (entrainment). Here, we review research on the necessary precursors for interpersonal synchrony: the ability to detect a mind and resonate with its outputs. Further, We describe potential mechanisms for the development of synchrony between two minds. We then consider recent neuroimaging and behavioral evidence for the adaptive benefits of synchrony, including neural efficiency and the release of a reward signal that promotes future social interaction. In nature, neural synchrony yields behavioral synchrony. Humans use behavioral synchrony to promote neural synchrony, and thus, social bonding. This reverse‐engineering of social connection is an important innovation likely underlying this distinctively human capacity to create large‐scale social coordination and cohesion.     

The tipping point of animacy. How, when, and where we perceive life in a face

Faces capture humans' attention; yet, beyond aesthetic appreciation, it is presumably not the face itself that interests people but the mind behind it. Minds think, feel, and act in ways that have direct consequences for well-being, but despite their importance, how minds are perceived in faces is not well understood. We investigated this mechanism by presenting participants with morphed images created from animate (human) and inanimate (mannequin) faces. Life and mind were perceived to "appear" at a consistent location on the morph continuum, close to the human endpoint. This location constituted a categorical boundary, as evidenced by increased sensitivity to differences in image pairs that straddled this tipping point. Additionally, the impression of life was gleaned from the eyes more than from other facial features. These results suggest that human beings are highly attuned to specific facial cues, carried largely in the eyes, that gate the categorical perception of life.