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Israel Scheffler views moral education as having two major objectives: inculcating minimum standards of decent conduct and developing rationality in moral deliberation and judgment. The latter is to be achieved by engaging students in discussions of moral issues in such a way that they come to appreciate and follow standards of rational deliberation and judgment – standards that Scheffler explicates primarily in terms of impartiality. This paper argues that the conception of rational moral deliberation and discussion underlying Scheffler's approach to moral education is inadequate, and suggests an alternative conception that gives far more prominence to the problem of interpreting the meaning of substantive moral concepts and determining how they apply to particular cases.  相似文献   
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A collection of gambles constituting a portfolio may itself be represented as a single gamble played once. A portfolio may be constructed by requiring each component gamble to be played once, and there is a theory of additive risk which requires that the perceived risk of the portfolio be an additive function of the perceived riskiness of the component gambles. Alternatively, a portfolio may be constructed as a probability mixture of the component gambles, and there is a theory of expected risk which requires that the perceived risk of the portfolio be the average of the riskiness of the component gambles. Existing evidence suggests that both of these theories cannot be true. A test of additivity of portfolios under both kinds of composition functions was made under two forms of display, the components displayed separately and fused as a single gamble. This experiment supports expected risk and rejects additive risk, especially under fused display.  相似文献   
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The possibility of a harmony between the psychological doctrine of Aristotle and that of Plato marks a significant issue within the context of the debate surrounding Aristotle’s putative opposition to or harmony with Plato’s philosophy. The standard interpretation of Aristotle’s conception of the soul being purely hylomorphic leaves no room for harmonisation with Plato, nor does a functionalist interpretation that reduces Aristotle’s psychological doctrine to physicalist terms. However, these interpretations have serious drawbacks, both in terms of ad-hoc explanations formulated in the developmentalist mode, and the misconstruing of some of the fundamental features of Aristotle’s psychological doctrine. A dualist interpretation that accepts Aristotle’s doctrine of some part of the soul being properly incorporeal, separable and immortal overcomes these drawbacks and, significantly, opens the door for Platonic harmonisation. Furthermore, it can be shown that the kind of immortality in question is also in line with the Platonic stance, due to a deep similarity between the conceptions of metaphysical and moral personhood held by Plato and his student. However, this Aristotelian dualism is not Platonic dualism simpliciter. Rather, it is best understood in terms of the division of labour between Aristotle and Plato suggested by the Neoplatonic commentators generally, and Simplicius in particular. I argue that though questions surrounding these issues and particularly the issue of reincarnation remain, an account of Aristotle’s psychological doctrine as dualist and in harmony with Plato’s view of the soul can be shown to be stronger than both standard hylomorphic and functionalist accounts, both exegetically and philosophically.  相似文献   
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A high percentage of parasuicides visit professional caregivers prior to the attempted suicide. The content or outcome of these consultations is unknown. We interviewed hospitalized attempters and the professional caregivers they identified as having been consulted prior to their attempts. About half of these patients directly disclosed suicidal symptoms or intentions, especially to mental health professionals. These professionals more often inquired about suicidal ideations than did nonpsychiatric physicians. However, few caregivers noted suicidal thinking or probed suicidal symptoms. The data suggest that professional caregivers and especially nonpsychiatric physicians should be more sensitive and responsive to the signs and symptoms of suicidality.  相似文献   
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Conjoint measurement tests which are applicable to a (2 × 2) × (2 × 2) experimental design for the study of the general bilinear model are developed. The tests permit detecting the cause of each failure of the data to satisfy the model, and of measuring the tradeoffs between variables when the model is satisfied. All tests and analyses are illustrated with an application of the model to the assessment of the riskiness of gambles. The method is compared with the use of duplex gambles and other compound and contingent compositions in terms of their appropriate roles in the study of the decision process.  相似文献   
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A psychological theory which suggests that a person's attitude toward any object is a function of his beliefs about the object and the evaluative aspects of those beliefs is presented. Thus, in the political arena, a person should like or dislike a given candidate because (a) he believes the candidate has certain personal characteristics, is affiliated with certain reference groups, or is for or against various issues; and (b) evaluated these characteristics, groups, and issues positively or negatively. Evidence from a local survey in the 1964 presidential election supports this theory and its application to voting behavior. In addition, the data clearly indicate that voters do take partisan stands on some issues, do clearly discriminate between the candidates vis-a-vis certain issues, and do change their beliefs during the course of a campaign. These data suggest that a new protrait of the American voter is overdue.  相似文献   
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